Militant Islam Is The Exact Opposite Of What My Essay Title States

After a horrible terroristic attack that shocked the whole world on September 11th in the center of New York City, Muslims in the Western world have been constantly fighting against prejudice. After September 11, media interest in Islam increased, where Islam was usually portrayed in a negative way. Before 9/11, many Muslims lived the normal, everyday life. However, the attack has changed lives of many people that belonged to the Muslim community, where they were the victims of guilt. Unfortunately, many Americans were introduced to Islam, after the 9/11 attack, thus even till today, Islam is associated with terrorism. For the past ten years, Muslims felt excluded from the American society by being rifled, attacked, discriminated, checked

As swiftly as the public eye had focused on extreme right movements after the Oklahoma City bombing, it now dropped them after September 11. The government, law enforcement and the media all rushed to grapple with the issue of Islamic extremism. Certainly, with a scale of death and destruction much larger than the April 1995 bombing, the 9/11 attacks warranted more attention. Of that, there is no

Islam extremists believe in "jihad" which is interpreted by traditional clerics and Muslim scholars, the word speaks of spiritual struggle against sin. This can include fighting an attacker, but when it does, it has specific rules that bar indiscriminate killing. The word can also refer to the believer's internal striving for self-improvement. But within the dictionary of Islamic extremists, it has connoted acts of exceptional violence against governments that are deemed as non-Muslim or inadequately Islamic. This has led to include the launching of deliberate attacks against innocent civilians, essentially, terrorism. From the perspective of totalitarian ideologues, societies that reject the call for total revolutionary transformation are

My definition or impression of the word “Jihad” before I watch these videos is a struggle, or a war, or a fight between someone.

Isis Cult in Egypt and Rome The worship of Isis originated in Egypt where she held various positions and roles extending from myth describing her as sister, and wife of Osiris. These involved being mother and protector of her son Horus, symbolic mother of the king, goddess of “cosmic associations”, “great of magic”, and mourner, maintainer, and protector of the deceased (Wilkinson 2003, pp. 146-149). Knowledge of Isis spread through the contact of sailors, merchants, and soldiers (Wortham 2006, p.104), directly impacting Roman religious tradition.

Additionally, to understand terrorism, we must understand the motivations. In the 21st century, it is fair to say that many organisations are religiously and politically motivated. Which are primary observations from the film as well, however what is also manifested in the storyline is the idea of personal vendettas or struggles, honour and the need for recognition. What I have learnt this semester is that along with the interpretations of Islam, there are many diverse people, who are then motivated differently. In week 3 for example one of the readings discussed child radicalisation, and most definitely these children are

After reading both Prothero and Smith’s views on the concept of Jihad, I do not believe Jihad is really about violence. I think that the concept of Jihad is quite vague and therefore it is easy for people to apply to extremist actions, like Smith stated, “Jihad literally means exertion, though because war requires exertion in exceptional degree the word is often, by extension, attached thereto” (257). It is not that the word is directly related with violence, but touches on topics that can easily be applied to violence, then along the way, people take out that interpretation and just apply it to violence all together. Prothero writes, “So while it is incorrect to translate jihad as ‘holy war,’ the plain sense of this struggle in both Quran

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat

One can scarcely turn on the television, or the radio, or open up a web browser without the mention of Islamic terrorism or unrest around the world. Though the United States and the rest of the world may not be engaged in a protracted religious war, for radical Muslim fundamentalist they are. Bernard Lewis brings to light possible reasons for the issues facing the world dealing with Islamic terrorism. The Crisis of Islam: Holy War and Unholy Terror explains these issues in historical context as well as how some of the actions professed in the name of Islam and claim to

Jihad – a dispute or war between followers of Islam faith and those who do not follow the Islam faith; a struggle within a Muslim between good and evil (Dictionary)

Yet even with thousands of innocent civilians killed on American soil by Islamic terrorists, the full significance of the Muslim concept of jihad has not been grasped by the American public.

Jihad as a political word was first recorded during the struggle of the Meccan establishment by Prophet Mohammed. The early movement of Muslims, first under their Prophet and later his passing, advanced both religion and political dynamics. In addition to the five tenets of faith, the organizations of the community were centered on structure, movements, decision-making systems and political agendas. The five pillars of the faith are: witness, prayer, pilgrimage, alms, fasting. Jihad main interest is the global jihad and they were looking for pure jihad. They have continued to dominate the scene in South Asia and the Middle East, their influence has reduced in the western diaspora.

After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being

The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts

There are many interpretations of the word Jihad, but the most common literal translation from Arabic to English is "struggle." Many interpret the idea of a Jihad as a holy war. While holy war may be part of the struggle of Muslims, it is not the entirety of Jihad. In its primary sense, Jihad is an internal struggle to rid oneself of debased actions or inclinations and devote