Mill's Attacks On Utilitarianism

Throughout Philosophy, morality is a central theme. Although each scholar views the definition of morality differently, the goal of people to be better and think for themselves is the main focus. Many philosophers have defined and categorized utilitarianism in different ways. In normative ethics, Jeremy Bentham believes an action is right if it promotes happiness and wrong if it produces the reverse of happiness but not just the happiness of a person who performed the action but also everyone that was affected by it (Duignan). Utilitarianism is the view that the morally right action is the action that has the most good (Driver). The foundation of morality in utilitarianism comes from utility or intrinsic value (Skorupski 256). In utilitarianism actions are evaluated by their utility instead of intrinsic properties of the actions (Skorupski 256). Utilitarianism says certain acts are right or wrong in themselves making us perform them or do not do them at all. On the contrary, concepts of the good go hand and hand with that of rights and obligation causing obligation to be determined by intrinsic value (Skorupski 256). John Stuart Mill theory of utilitarianism reveals what is utilitarianism, the morality, proof of validity, and the connection between justice and utility in the study of thinking.

The pursuit of pleasure has also been condemned by critics as being little more than the promotion of one’s own interests, with no regard to the happiness of others. Mill disputes this as being narrow-minded, clarifying that the pleasure principle which forms the foundation for utilitarianism, “what is right in conduct, is not the agent's own happiness, but that of all concerned” (Mill 16). With this acknowledgment, however, comes the criticism that people cannot possibly be motivated by something as satisfying the collective good of society. Mill countered this by pointing out, “The utilitarian morality does recognize in human beings the power of sacrificing their own greatest good for the good of others” (Mill 16). To the objection that pleasure is an acceptable end is contrary to Christian principles because it is “godless,” Mill states, “If it be a true belief that God desires, above all things, the happiness of his creatures, and that this was his purpose in their creation, utility is not only not a godless doctrine, but more profoundly religious than any other” (Mill 21).

Utilitarianism’s believe in that only the outcomes matter when it comes to decisions and morality, however, those outcomes can also be questioned. Mill forms the framework of utilitarianism by discussing it in a way that makes assumptions; these objections can also be questioned against also.

Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human

“The greatest good for the greatest number”; that is how the British philosopher John Stuart Mill famously summarized utilitarianism (Shafer-Landau, 2012b, p. 120). He is not only one of the greatest utilitarians, he is also a hedonist. Hence, he believed that this greatest good can be achieved by focussing all action on attaining the greatest amount of happiness. Mill describes utility as holding ‘that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness’ ((Shafer-Landau, 2012a, p. 17). He defines happiness as pleasure and the absence of pain, and unhappiness as pain and the privation of pleasure. Hence, Mill argues that only pleasure is intrinsically desirable and only misery intrinsically bad (Shafer-Landau, 2012a, p. 120). All other desirable things are only desirable as means to promote pleasure or prevent pain (Shafer-Landau, 2012a, p. 18). Therefore, in order to refute Mill’s utilitarianism, one would have to show that there is something other than pleasure or the freedom from pain that is intrinsically desirable. First, Robert Nozick’s attempt to disprove utilitarianism and hedonism in the shape of his ‘experience machine’ will be explained. Next, Mill’s arguments in favour of utilitarianism and hedonism will be recapitulated in an attempt to answer the central research question: why does Nozick’s experience

For utilitarian philosophers, happiness is the supreme value of life. John Stuart Mill defines Utilitarianism as a theory based on the principle that “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain; by unhappiness, pain and privation of pleasure” (Mill, Utilitarianism). This meaning that utilitarianism is determined by the calculation of happiness, in which actions are deemed to be good if they tend to produce pleasure, a form of happiness. On the contrary, they are evil if they tend to promote pain. Not only does Mill regard to the end product of happiness in actions, but also considers the motives of such actions. In his argument, Mill defends the idea that happiness as the underlying basis of morality, and that people desire nothing but happiness.

How do we apply aged philosophies to present day problems? Like his forefather John Stuart Mill, modern thinker Peter Singer approaches moral philosophy from a utilitarian perspective. In this paper, I will argue that Singer’s and Mill’s utilitarian philosophies share numerous similarities but also differ. Singer and Mill agree that selflessness can end human suffering. In addition, their views concerning the significance of consequences align; however, they conflict on the relevance of motivation. I contend that Singer improves upon Mill’s utilitarianism by accurately recognizing the discrepancy between absolute affluence and absolute poverty and also by considering the intricate concept of motive.

One of the first misconceptions of Utilitarianism that Mill addresses is that it is often interpreted as the opposition of pleasure. Mill corrects this falsehood by stating the following: “Those who know anything about the matter are aware that every writer, from Epicurus to Bentham, be contradistinguished from pleasure, but pleasure itself, together with exemption from pain; and instead of opposing the useful to the agreeable or the ornamental, have always declared that the useful means these, among other things” (Mill, 2007, p. 5). Utilitarianism is, in

Mill writes of utilitarianism in the eponymous work Utilitarianism. According to his work utilitarianism is a means of deciding the moral value of actions. Mill’s theory takes a consequentialist view of actions, saying that the moral worth of an action is decided by the outcome, or consequence. This decision of moral worth is determined by whether the outcome maximizes happiness and minimizes the reverse of happiness. Mill writes that “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” Happiness is defined as pleasure and the absence of pain according to Mill, and the action must be considered for the outcome it brings to the most people. This happiness, or pleasure and lack of pain,

In “Utilitarianism,” John Stuart Mill responds to several objections to the utilitarian view, but what exactly is the utilitarianism view. Utilitarianism is the view that an action is good to the extent that it produces the greatest possible overall happiness or utility. According to Mill, utility is the pleasure itself and the absence of pain. What this means is that pleasure and the absence of pain are the only things desirable as end in themselves. It's the only things that is inherently good. A good example of utilitarianism would have to be about the Trolley Problem or to me gay rights. With gay rights, legalizing gay marriage would cause the greatest amount of happiness. Therefore, any circumstance, event, or experiences is desirable only if it for pleasure.

Mill also states that an existence with the possibility of happiness must be “…to the greatest extent possible, secured to all mankind; and not to them only, but, so far as the nature of things admits, to the whole sentient creation (234)”. Utilitarianism not only focuses on the attainment of happiness, but the prevention of pain and unhappiness. (230)

In his essay, Utilitarianism Mill elaborates on Utilitarianism as a moral theory and responds to misconceptions about it. Utilitarianism, in Mill’s words, is the view that »actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.«1 In that way, Utilitarianism offers an answer to the fundamental question Ethics is concerned about: ‘How should one live?’ or ‘What is the good or right way to live?’.

How does one, for example, compare the admiration of a painting to the admiration of music? Mill goes on to state that utilitarianism is not concerned as much with the pleasure of the individual as it is with the pleasure of society in general. He observes the objection that this demands a motivation to promote the greatest happiness for all, but counters by removing motivation from the picture. Utilitarianism is not concerned with motivations, but with ends. Another objection concerns the inability to determine all possible outcomes of all possible choices in a given situation. Mill means to apply utilitarianism to rules, not to individual situations (unless a precedent has not been established). Mill also responds to a number of objections which are unanswerable by many philosophies, including utilitarianism's godlessness, the infirmities of human nature, and whether happiness is attainable or necessary. Mill only states that these objections apply equally well to other philosophies, and does not directly address them.

John Stuart Mill, in his Utilitarianism, turns morality into a practical problem. His moral theory is designed to help one evaluate his moral principles and senisibilites and be able to ajudicate conflictions in moral conflicts. Mill postulates that actions are right so far as they tend to promote happiness and minimize pain. This theory manifests itself as an impartial promotion of happiness. Morally "right" actions are ones which promote the greatest happiness for the greatest number number of people and reduce pain. Utilitarian moral theories need to be coupled with theories of well-being, so that we can point to what is being maximized through the moral theory's operation. Mill's moral theory is

In this paper I will present and critically assess the concept of the principle of utility as given by John Stuart Mill. In the essay “What Utilitarianism Is” #, Mill presents the theory of Utilitarianism, which he summarizes in his “utility” or “greatest happiness principle” # (Mill 89). Mill’s focus is based on an action’s resulting “happiness,” # pleasure and absences of pain, or “unhappiness,” # discomfort and the nonexistence of contentment, rather than the intentions involved (Mill 89). After evaluating Mill’s principle, I will then end this essay by discussing my personal opinion about the doctrine and how I believe it can be altered to better suit real-life situations.