Milton 's Paradise Lost, God, Satan Or Adam?

In the poem of ?Paradise Lost? written by John Milton, Satan is thought of as a tragic hero because he is perceived as a strong leader to the fallen angels and has tremendous importance. He struggles to overcome his apprehensions and choses to dedicate him to evil. He lacks strength to accomplish his goal of corrupting mankind. Satan becomes unable to judge God?s grace and is not able to find a way of making his past right. Therefore, he is punished by being condemned to eternal Hell.

The Oxford English dictionary defines a hero as "a man distinguished by extraordinary valour and

What is a hero? A hero might not be the flying ,fictitious and fabricated forteller of good that humanity has decided upon. Everyone is the protagonist of their own story therefor a hero could be anyone from any place or time; no matter how strange their circumstances. According to merriam-webster dictionary heroism is an act of great courage. Meaning heroism is facing a great fear while being fully aware of the danger.

A hero is someone who does something for other people. He does something that other men dont and cant do. He is different from other men. He is above other men. No matter who those other men are, the hero, no matter who he is, is above them.

The word hero originates from the Greek Epics written by Homer, it is a word used to describe those who are courageous warriors, and of great usefulness to a community. (Bragg) At first, heroes were soldiers who brought glory to their land and their value was determined based on their contribution towards their nation. Since then, the term hero has been used to label figures in society who display courage and selflessness. Throughout history there have been many examples of heroes who devoted their lives, selflessly for the greater good.

Hero: person, typically a man, who is admired or idealized for courage, outstanding achievements, or noble qualities (Webster’s Dictionary). Typical heroic traits include nobility, bravery, strength, etc. Beowulf can be described as a hero because he is remarked throughout the epic poem, Beowulf, as a courageous, strong, and generous warrior.

Hero (n.): a person of distinguished courage or ability, admired for their brave deeds and noble qualities; someone who fights for a cause; a large sandwich made of a long crusty roll split lengthwise and filled with meats and cheese

Satan is such a good seducer he “made intricate seem straight, to mischief swift.” (Book 9, line 632) He uses flattery to trigger the narcissism already present to get her to take a bite of the forbidden fruit, causing the first disobedience. Upon eating the fruit, Eve becomes a different person. All five senses in her become aroused. She now becomes an object of praise and desire. Eve is no longer innocent, but filled with knowledge. She then takes the fruit to Adam for him to eat from. Although he knows it’s the wrong thing to do to sin, he eats it anyway because he loves Eve. He says, “Much pleasure have we lost, while we abstain’d from this delightful Fruit, nor known till now true relish, tasting; if such pleasure be in things to us forbidden, it might be wish’d for this one Tree had been forbidden ten. But come, so well refresh’t, now let us play.” (Book 9, lines 1022-1028) From here on, carnality emerges from the Garden of Eden.

Limiting the Creator to mere man-made principles shows a lack of faith in Him. Even theistic evolutionists agree that God is not subjected to the law of man. Commentaries of the Bible offer a different spin on familiar stories. Through research, reaching Robert Alter’s The Five Books of Moses brought the Pentateuch into a light otherwise unexplored. On page twenty-three of Alter’s commentary – as he discusses

Regarded by his people as a merciful god, Yahweh, the Hebrew god, historically existed as a lawless entity before evolving into the merciful being, which Jews, Christians, and Catholics alike worship to this day. In Genesis, the first book of the Old Testament in the Holy Bible, Yahweh (heretofore referred to as “God”) first creates humankind, and later establishes guidelines that his people must follow in order to avoid chastisement. It is arguable, however, that these guidelines are largely arbitrary, and that this supposed omniscient, omnipotent, omnipresence is merely a temperamental puppeteer throughout the earliest durations of his reign. Rather than initially questioning the righteousness of human nature, God expects his creation to

My definition of a hero is a person who is more than willing to protect or help you in any way without hesitation. They may not have to have special superpowers, or save your life. It can be a random person, a family member, or even a friend. They can give you advice or encouragement to help you.

The creation narrative is not a myth, but an account of God’s free historical act and his claim upon all reality. The pattern of ex nihilo creation is a constant biblical parallel for the new creation language of redemption. The doctrine of creation is at the heart of the sharp contrast between the biblical worldview and the various monisms and dualisms of pagan ontologies. The author talks about creative communication and the integrity of creation. He said that the Bible represents God’s personal effective speech. Humans were created as communicative partners in this covenant, to lead the rest of creation in its hearing of God’s speech and response of praise. He also presented beyond God of the gaps in which he developed the God of the Gap apologetic and design and contingency. Finally in chapter ten, he addressed “I am the alpha and the omega”: original, continual, and new creation in which he said that God’s act not only of preserving creatures but continually bringing about their fruitfulness and their ongoing diversity. Furthermore in chapter eleven, he stated that providence is based on scripture. There are three classes of scripture passages regarding providence such as soteriology, common grace, and theodicy. Many Christians who have trouble accepting divine sovereignty in salvation nevertheless recognize God’s absolute lordship over nature and history. The author mention that scripture does not say that God does all things himself, or that everything that happens is good in itself, but that God works all things together for our good. He talks about concursus, or concurrence which refers to the simultaneity of divine and human agency in actions or events. In permitting evil, God not only lets it happen; he determines how far it will go and how he will work it for

The Bible is one of the most important religious book. According to the book of the Twelve Theories of Human Nature, there are two distinct theories of human nature in the study of the Bible. One is the Hebrew (or Judaic) theory of human nature and the second is the Christian theory. Although these two theories are found in our study of the Bible, Judaism and Christianity are not just simple theories, but they are living religions that depict and guide the lives of their specific believers. In addition, both theories are not attributable just to a single thinker. Judaism and Christianity are not just a mere religions that we all can easily understood, for there are too many rival versions and interpretations of these traditions that people made, causing some controversies and questions which make it impossible to pacify and make everyone happy in this study. Almost every single person has their own understanding and believe of these theories. It is not clear from the opening verses of the Bible whether God is one (monotheism) or God is many (polytheism). Although God might be represented differently in the Bible according to both religions, both the Jews and Christians believe in the monotheist conception of God. According to the Judaic-Christian Conception of God, God is described as the creator, the standard of goodness and value, the moral authority and judge, the God who communicates with people, transcendent, immanent, and a person. In the first

Milton reproduces the scenes of Bible in his Paradise Lost. This epic reveals the sin and degradation of human beings in twelve volumes. In the beginning, because of Satan’s challenging of authority, he has been expelled from the realm of heaven to the hell by God. This rebelling hero always seeks for a chance to take his revenge on the unshakable authority. Based on consideration of the strength of his party, man, the newest creation of God, turned into the ideal target. In the end, Eve successfully seduced by Satan, because of her inner desires and vulnerability. Even though the birth of Eve is to fulfill the emptiness of Adam, who has no one to share the beautiful scenarios in the Garden of Eden, Eve has been endowed with humanized image in the Paradise Lost by Milton. She is not only the beautiful mother of human beings, but also processing some remarkable characteristics. Although it is Eve’s vanity about her alluring physical appearances gets herself into trouble, she is an authentic existence is this epic. Nothing can stop her from pursuing independent self-consciousness. Therefore, in Paradise Lost, Milton represents the ambivalent relation between dependence and independence of Eve in respect to Adam.

John Milton’s epic poem “Paradise Lost” tells many stories that include Satan’s expulsion from Heaven, his ultimate success in tempting Adam and Eve, and even the story of God’s Son ultimately punishing everyone. These numerous stories do not just tell the story of the characters but the stories also include the settings where these events took place. Recreating the universe Milton describes in Paradise Lost is not just an adventure but it also tells us the type of world he lived in at the time he lived. While his world was imagined, he still had to use his real world as a source for his imaginings.