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Milton's Inferno

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In Paradise Lost Milton breaks down the universe into three layers: Heaven, Earth and finally Hell. The top layer belongs to Heaven, this is due to the fact that God created Earth and as a result the deserting Angels created Hell. The second layer is Earth due to its close ties to both and the final layer is Hell. Milton employs contrasts in order to establish the perception of Heaven and Hell he wants to convey to his readers. In Milton’s universe Hell is continuously described as filled with darkness, sorrow and eternal punishment for the demons that were once Angel’s under God’s command. In book 1 Milton refers to Hell as “a dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but …show more content…

The darkness that emits from Hell is so immense that even the flames that characterize Hell do not bring a single glimpse of light into it instead what they do is further expose darkness. Milton also establishes the idea that Hell is not a place or at least it isn’t just a place. Hell as portrayed in Paradise Lost is also a state of mind. All of those who have sinned carry a little bit of hell with them wherever they go. Hell becomes part of the sinner. This can be seen when Satan is flying back to Hell and wonders to himself “Which way I fly is Hell; myself am Hell” This cements the idea that hell isn’t a place that can be entered or left with ease it is a part of those who have been there as sin lives within them. It is a part of every being as they all have the power and oftentimes the desire to sin. In book 1 Milton writes “The mind is its own place, and in itself, Can make a Heaven of Hell, a Hell of Heaven.” which further emphasizes the power that the mind possesses. The mind has the power to turn even the worst situations into something in which joy can be found just as it has the power to find misery in something that should be …show more content…

Faustus Marlowe portrays hell as limitless. This is similar to Milton’s portrayal of Hell because neither are confined to a specific place but instead can be found everywhere. Mephistophilis establishes this when he reveals to Faustus that “Hell hath no limits, nor is circumscribed In one self-place; for where we are is hell, And where hell is, there must we ever be...” (5.120-124). However, unlike Milton, Marlowe doesn’t classify hell as a state of mind. In Dr. Faustus a person’s mind is not what allows Hell to be everywhere at once, what allows this is the absence of God. As discussed earlier, Marlowe establishes that Heaven is found only in the presence of God and wherever God is missing, there is hell, Mephastopilis confirms this when he says “...all places shall be hell that is not heaven” (5.125). This further emphasizes the that anywhere in which God is absent should be considered heaven the The only sure way to go to hell, is to denounce God, even those who have sinned can be saved as long as they repent. Unlike Milton, Marlowe fights throughout his work against the concept of hell as a state of mind. Faustus originally believes that there is no Hell, that it is simply a frame of mind which is why he is so willing to take Lucifer’s deal in exchange of getting what he wants. At the end of the last act Faustus is taken by Hell and he finally realizes that what he believed about the existence of hell is false and that Hell is as real as he is but the

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