In Paradise Lost Milton breaks down the universe into three layers: Heaven, Earth and finally Hell. The top layer belongs to Heaven, this is due to the fact that God created Earth and as a result the deserting Angels created Hell. The second layer is Earth due to its close ties to both and the final layer is Hell. Milton employs contrasts in order to establish the perception of Heaven and Hell he wants to convey to his readers. In Milton’s universe Hell is continuously described as filled with darkness, sorrow and eternal punishment for the demons that were once Angel’s under God’s command. In book 1 Milton refers to Hell as “a dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but …show more content…
The darkness that emits from Hell is so immense that even the flames that characterize Hell do not bring a single glimpse of light into it instead what they do is further expose darkness. Milton also establishes the idea that Hell is not a place or at least it isn’t just a place. Hell as portrayed in Paradise Lost is also a state of mind. All of those who have sinned carry a little bit of hell with them wherever they go. Hell becomes part of the sinner. This can be seen when Satan is flying back to Hell and wonders to himself “Which way I fly is Hell; myself am Hell” This cements the idea that hell isn’t a place that can be entered or left with ease it is a part of those who have been there as sin lives within them. It is a part of every being as they all have the power and oftentimes the desire to sin. In book 1 Milton writes “The mind is its own place, and in itself, Can make a Heaven of Hell, a Hell of Heaven.” which further emphasizes the power that the mind possesses. The mind has the power to turn even the worst situations into something in which joy can be found just as it has the power to find misery in something that should be …show more content…
Faustus Marlowe portrays hell as limitless. This is similar to Milton’s portrayal of Hell because neither are confined to a specific place but instead can be found everywhere. Mephistophilis establishes this when he reveals to Faustus that “Hell hath no limits, nor is circumscribed In one self-place; for where we are is hell, And where hell is, there must we ever be...” (5.120-124). However, unlike Milton, Marlowe doesn’t classify hell as a state of mind. In Dr. Faustus a person’s mind is not what allows Hell to be everywhere at once, what allows this is the absence of God. As discussed earlier, Marlowe establishes that Heaven is found only in the presence of God and wherever God is missing, there is hell, Mephastopilis confirms this when he says “...all places shall be hell that is not heaven” (5.125). This further emphasizes the that anywhere in which God is absent should be considered heaven the The only sure way to go to hell, is to denounce God, even those who have sinned can be saved as long as they repent. Unlike Milton, Marlowe fights throughout his work against the concept of hell as a state of mind. Faustus originally believes that there is no Hell, that it is simply a frame of mind which is why he is so willing to take Lucifer’s deal in exchange of getting what he wants. At the end of the last act Faustus is taken by Hell and he finally realizes that what he believed about the existence of hell is false and that Hell is as real as he is but the
Hell is said to be the worst place to ever exist, and it is greatly feared about on earth and in the minds of people. “Hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them and swallow them up,” this illustrates personification in giving the flames of hell the live ability to hold and swallow us. It portrays how we will be consumed by our own sins if we do not act on them to better ourselves. If we let our sins pile up they will weigh us down and we will eventually be brought down to hell to pay for our wrong doings.
This dark, decayed, disgusting and risky place makes the character confused and makes him feel inside hell. He feels despair and does not understand the cruelness of his captors (even though he had heard some stories, being there was worse).
When you think of Hell, what do you see, perhaps a burning pit full of criminals and crazed souls? Or maybe you’re like Dante and have a well organized system of levels in correspondence with each person’s sins. In Dante Alighieri’s epic The Inferno, Dante and his real life hero, Virgil, go on an adventure through a rather elaborate version of Hell. In this version of Hell numerous thoughts and ideals are brought to the attention of the readers. Through Dante’s use of both imaginative and artistic concepts one can receive a great visual impression of how Dante truly views Hell, and by analyzing his religious and philosophical concepts the reader can connect with the work to better understand how rewarding this work was for the time period.
Hell is God’s fall-back position” says Moreland. (185) He adds, “You know, when people founded the United States, they didn’t start out by creating jails- But they were forced to create them because people would not cooperate. The same is true for hell”.
Both Dante and Milton had wonderful detailed views of Satan himself, and the hell in which he lives. These two views in their on light were descriptive and captivating but different. The two authors had differenciated opinions and it was clearly evident in their literature.
Robert Herrick, an English poet, once said, “Hell is no other but a soundlesse pit, where no one beame of comfort peeps in it.” Picture any type of Hell with relief, happiness, or even the smallest crack of a smile. There is no place. In fact, one can only think of the complete opposite, whether it is a Hell filled with neglect, pain, disgust, or a never-ending life of horror. This is the place created by Dante Alighieri; The Inferno is exactly the type of Hell where no person would want to be. Even those who acted upon the lightest of sins suffered greatly. While each realm contained a different sinner, the punishment that each were forced to face was cruel, repulsive, and sometimes rather disgusting. Through grieving tears without an
In Dante, we read of the "wicked city" which represents hell (22), but it would be fair to say that human beings in Dante's conception are subject to temptation, sin, guilt and the loss of innocence wherever they are on earth---in the city or in the country. Heaven is the only locale which offers human beings respite from such corruption.
Paradise Lost by John Milton thrives off the implicit and explicit aspects of Hell offered by the narrator and the physical and psychological descriptions offered by various characters. Their separate perspectives coincide to expose the intentions of Milton and the purpose Hell serves in this epic poem. Each character adds a new element to the physical and psychological development of this alternative world. The narrator and Satan provide the greatest insight into the dynamics of this underworld by attempting to redress the issues of accommodation.
In Dante’s Inferno, part of The Divine Comedy, Canto V introduces the torments of Hell in the Second Circle. Here Minos tells the damned where they will spend eternity by wrapping his tail around himself. The Second Circle of Hell holds the lustful; those who sinned with the flesh. They are punished in the darkness by an unending tempest, which batters them with winds and rain. Hell is not only a geographical place, but also a representation of the potential for sin and evil within every individual human soul. As Dante travels through Hell, he sees sinners in increasingly more hideous and disgusting situations. For Dante, each situation is an image of the quality of any soul that is determined to sin in
Leontien Kouwenhoven suggests in a paper titled “Satan as the Hero of Paradise Lost,” that Milton’s creation of Hell is void of order giving Satan the power and ability to become a strong and prominent leader. Milton uses vivid imagery to conjure up the image of Satan and his second-in-command Beelzebub tied by chains to a fiery lake below earth’s atmosphere also known as Hell. Satan contrite with anger does not show any penance for his rebellion from God but instead disgust for their current condition. In an attempt to alleviate the discomfort he feels for rebelling he decides to gather an army and attack the Lord again. Satan and Beelzebub easily break free from their chains. His chains are so weak that he and Beezebub are able to
According to dictionary.com, hell is defined as the place or state of punishment of the wicked after death; the abode of evil and condemned spirits. And Heaven is defined as the place or state of existence of the blessed after the mortal life. In the tragic play, Macbeth by William Shakespeare the comparison between heaven and hell is truly emphasized. William Shakespeare depicts a character, Macbeth with honor and loyalty that turns evil because of his ambitions and interpretations of the witches’ prophecies. Macbeth's first dark act, the killing of Duncan leads him to continue having drastic approaches in accomplishing his goals.
Being constantly stung by wasps and forced to chase a white flag would be mentally and physically exhausting and seems to be a torture straight out of hell... yet they aren 't even technically in hell. On the other hand, in Limbo one merely walks around and talks to other luckless souls, which does not seem to be a punishment constant with what other sinners face in hell. Dante correctly assigned the right punishments to each group of sinners, but he misplaced both groups. Limbo should be outside of Hell because they did not have the knowledge of either Heaven or Hell. The Ante Inferno should be the first level of Hell, reserved for those who knew about Heaven and Hell, choose neither side, and now must face the fact that by their indecision, are bound to suffer in Hell.
Milton draws his inspiration from these verses in describing Satans pride and his attempt to wage war in heaven. However, in his attempt to make Paradise Lost both a conversation and a narration, Milton decides to describe Satans descend from heaven in closer detail, even with the risk of committing sacrilege.
In both the old times and modern time of Christianity, one of the main controversial topics has surrounded one single word. Hell. Some people hear it and thing noting of it. Others shutter at the name. But everyone has questions about it, whether hell is real or a fable, eternal or temporary, physical or spiritual. Being in the Baptist community since birth, I have believed in a hell since I can remember because “to believe in God and not in hell is ultimately to disbelieve in the reality of human choices.” (Ross Douthat). My definition of hell comes straight from the Bible. That there will be “weeping and gnashing of teeth” (Mathew 13:42) and that God will say, “Depart from me, you who are cursed, into the eternal fire prepared for the devil
The purpose of this case study is to describe and analyse the features of the management control system (MCS) of University of Southern California (USC). Before commencing the analysis a brief background of USC is provided.