Mind And Its Relationship With The Mind

In his writings, “A Contemporary Defense of Dualism,” J.P. Moreland argues the point that the mind and brain are separate from each other. It seems as a quick thought that both are the same. However, the mind deals with ideas, thoughts and hopes. The brain is made up of the neural process. Throughout the entire argument, Moreland tries to prove the theory of physicalism, which is the idea that only things that exist are composed of matter. His explanation is that the soul doesn’t exist and the brain controls everything.

In essence, Cartesian Dualism attempts to solve the mind-body problem – that is, what is the relationship between the mind and the body? The answer, according to this theory, is that the mind and the body are two distinctly different substances that constitute each person. Here, “mind” can be described as a nonphysical thing that thinks and “body” as a living physical thing that does not think. The mind can also exist independently of the body, and both can causally affect one another.

When contemplating the relationship between the mind and body, most philosophers advocate either dualism, the view that the mind and body belong to the mental and physical categories respectively, or physicalism, the stance that there is only the physical. (Gertler 108) Brie Gertler upholds the former perspective, and her essay In Defense of Mind-Body Dualism aims to disprove physicalism by establishing the possibility of experiencing pain without the firing of C-fibers, which physicalists believe is identical to pain. (110) She claims that thought experiments are best for determining matters of possibility, but only if such experiments utilize “sufficiently comprehensive” concepts. After first clarifying why Gertler emphasizes the need for

Dualism is defined as a belief that mental occurrences are more than just a physical act. Humans are composed of two kinds of substances which are immaterial and physical. The immaterial substance consists of the mind or soul and the physical substance consists of the body. Moreland attempts to make nonbelievers believe in the immaterial soul by mentioning that there are numerous non-physical entities that we believe in, such as numbers, goodness and moral laws. This ultimately leads to the defense of dualism and rejecting the physicalism worldview that is present with those that deny that the mind and body are separate entities.

Armstrong begins his paper with a question for the reader of what it means to have a mind. It is well understood that man has the ability to perceive, to think, to feel, and so on, but what does it mean to perceive, to think, and to feel? The answer, he believes, lies in science. Seeing that science is constantly and rapidly gaining ground, he asserts that “...we can give a complete account of man in purely physico-chemical terms” (295?) Pointing out the fact that this view has been accepted by various scientists throughout time, he explains it is the most reliable way to approach the mind-body problem.

Dualism claims that the mind is a distinct nonphysical thing, a complete entity that is independent of any physical body to which it is temporarily attached.

This essay assesses property dualism, a theory of mind. It proclaims the existence of a single, physical substance (unlike Cartesian dualism), but argues that this single substance has two potential properties: physical and mental states that are not reducible.

Thesis: The mind-body problem arises because of the lack of evidence when looking for a specific explanation of the interaction of mental and physical states, and the origin and even existence of them.

In denying that the mind and mental properties, like qualia, are nonphysical things, mind-brain theory objects to both substance and property dualism. Therefore it is a physicalist approach to the philosophy of

The mind-body problem, which is still debated even today, raises the question about the relationship between the mind and the body. Theorists, such as René Descartes and Thomas Nagel, have written extensively on the problem but they have many dissenting beliefs. Descartes, a dualist, contends that the mind and body are two different substances that can exist separately. Conversely, Nagel, a dual aspect theorist, contends that the mind and body are not substances but different properties. However, although Nagel illustrates the problems with Descartes= theory, Nagel=s theory runs into the problem of panpsychism. In this paper, both arguments will be discussed to determine which, if either, side is stronger.

The mind is perhaps the most fascinating part of the human body due to its complexity and ability to rationalize. In essence, the mind-body problem studies the relation of the mind to the body, and states that each human being seems to embody two unique and somewhat contradictory natures. Each human contains both a nature of matter and physicality, just like any other object that contains atoms in the universe. However, mankind also is constituted of something beyond materialism, which includes its ability to rationalize and be self-aware. This would imply that mankind is not simply another member of the world of matter because some of its most distinctive features cannot be accounted for in this manner. There are obvious differences between physical and mental properties. Physical properties are publically accessible, and have weight, texture, and are made of matter. Mental properties are not publically accessible, and have phenomenological texture and intentionality (Stewart, Blocker, Petrik, 2013). This is challenging to philosophers, because man cannot be categorized as a material or immaterial object, but rather a combination of both mind and body (Stewart, Blocker, Petrik, 2013). Man embodies mind-body dualism, meaning he is a blend of both mind and matter (Stewart, Blocker, Petrick, 2013). The mind-body problem creates conflict among philosophers, especially when analyzing physicalism in its defense. This paper outlines sound

The mind-body problem is an age-old topic in philosophy that questions the relationship between the mental aspect of life, such as the field of beliefs, pains, and emotions, and the physical side of life which deals with matter, atoms, and neurons. There are four concepts that each argue their respective sides. For example, Physicalism is the belief that humans only have a physical brain along with other physical structures, whereas Idealism argues that everything is mind-based. Furthermore, Materialism argues that the whole universe is purely physical. However, the strongest case that answers the commonly asked questions such as “Does the mind exist?” and “Is the mind your brain?” is Dualism.

The concept of mind and body interactions has been debated among many modern philosophers. Some believe that our minds and bodies are different things, thus existing separately, while others believe that they exist as a whole. In this paper, I will be introducing two rationalist philosophical views regarding this topic, one which is by Rene Descartes and the other by Gottfried Wilhelm Leibniz. Rationalists, in philosophical terms, are the ones who obtain their knowledge through reasoning rather than the human senses. Descartes and Leibniz both have similar perspectives, but Leibniz takes a slightly different approach to improve Descartes’ argument. This paper will first show Descartes’ original argument, an example that proves the argument to be invalid, and then lastly, a revised version of the argument with Leibniz’s help.

Another issue Cartesian dualism faces in the mind-body problem. This is how the soul and the body are integrated, and considers how they affect one another. Descartes’ solution is that the body and the mind is separate. Idealists’ solution is that there is only mind, explaining the body as only being an extension of the mind. However as technology has advanced and neuroscience developed, processes such as emotions, memory and perceptions have all been shown to have a neurological basis, refuting the dualism theory of consciousness. PET, MRI, EEG and MEG are all ways of measuring electric and magnetic neural activity, gradually allowing the pathways and areas of the brain to be understood (Taylor 2013.) The mind is no longer such a mystery. A physical reductive approach could be taken to this mind-body problem, where our consciousness is purely generated from matter, and there is no “mind” in the way

The Mind-Body problem arises to Philosophy when we wonder what is the relationship between the mental states, like beliefs and thoughts, and the physical states, like water, human bodies and tables. For the purpose of this paper I will consider physical states as human bodies because we are thinking beings, while the other material things have no mental processes. The question whether mind and body are the same thing, somehow related, or two distinct things not related, has been asked throughout the history of Philosophy, so some philosophers tried to elaborate arrangements and arguments about it, in order to solve the problem and give a satisfactory answer to the question. This paper will argue that the Mind-Body Dualism, a view in