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Mirrors In Julius Caesar

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There is a theory that if we were to see a clone of ourselves, we would not be able to recognize ourselves immediately. We have only seen our faces through reflections and pictures. However, mirrors can be deceiving because our perception of our countenance is different from how we appear in reality to other people. Similarly, Shakespeare uses the motif of seeing (eyes), mirrors, and reflections in Act 1 Scene 2 of Julius Caesar in the conversation between Brutus and Cassius in order propel the plot forward by using it as a way for Cassius to convince Brutus into murdering Caesar as well as spur the reader to think about questions such as: Is there simply just good or bad in society? Can a just person act unjustly?
Shakespeare uses mirrors …show more content…

Cassius states to Brutus that people who speak of him have wished that “noble Brutus had his eyes” {Julius Caesar I.2. 64). Cassius wishes that Brutus can see what he does in Caesar. Cassius attempts to plant a seed of doubt in Brutus’ mind on Caesar’s validity as a ruler. In addition to this, Cassius also provokes Brutus to think deeper about himself. Cassius does this by stating that he will become Brutus’ “glass” so that Brutus can “modestly discover” part of himself “which [he] yet know not of” (Julius Caesar I.2. 70-72). Because one’s perception of how they are based on their reflections can differ from how they are in reality, friends, or in this instance foes, reveal what is not obvious to oneself. Cassius seeks to enlighten Brutus on what he is unaware of within himself in addition to convincing him that there is a tyrannical side in …show more content…

After a trumpet call and yelling, the conversation takes a turn as Brutus demands to know explicitly what it is that Cassius is keeping him. Whatever it is, Brutus states to set “honor in one eye and death i’th’other” (Julius Caesar I.2. 88). Here, Shakespeare juxtaposes the idea of good and evil. Honor, a positively associated word, is next to death, a word of negative connotation. Brutus separates honor and death into each eye, which seems to do separate good and bad likewise in Brutus and Cassius. However, humans are born with two eyes and generally use both in order to see clearly. With this in mind, what Brutus says about honor and death seems to imply that they are connected and not mutually exclusive. There are two sides of the spectrum of the conspiracy of killing Caesar. There is good, in that the conspirators are acting on the preemptive justice of eliminating Caesar before he becomes tyrannical, and the bad, which is the act of murder itself. Shakespeare implies that society is not merely good or bad. One cannot have one or the other. Both have to be taken into account, and the good should be accepted with the bad. Unfortunately, in attempting to do what is good for the general population, others

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