Miss America Protest Research Paper

September 7th 1968, a large protest was held at the Miss America Pageant. 150 women protested against the exploitation of women. This was one of the first protest of the Second Wave Feminism. The protesters mission was equality for women. This lead to future protest for equality for women of all

More than 600 of these marches took place all over the world, the largest being at the nation’s capitol in Washington D.C.. Those who participated did so for a multitude of reasons. Marching for not just equal rights for women, but for equal rights for the LGTBQIA+ community, for Black Lives Matter, for raising awareness about climate change, and much, much more. The hashtag Why I March has garnered up millions of Instagram posts, Tweets, Facebook updates, and articles, all from men and women standing up for their beliefs. The coordinators of the Women’s March on Washington put together a document outlining their guidelines and principles, and illustrate modern day feminism very well. They go over the basic principles that human rights are women’s rights, and women’s rights are human rights. It also demonstrates intersectionalism, calling for an end to police brutality, reformations for the criminal justice system, an end to human trafficking, rights for immigrants and refugees, among many others. Just as the first women’s convention in American history drew up a doctrine, the guiding vision and definition of principles of the Women’s March is eerily similar to the Declaration of Sentiments and Grievances written 169 years

“Beginning in the 1800s, women organized petitioned and pocketed to won three right to vote but it took them decades to accomplish their purpose”(archive.com). The organized movement started at Seneca Falls, NY with a meeting called by Elizabeth Cady Stanton and Lucretia Mott. The most influential leaders during the movements were Susan B. Anthony and Elizabeth Cady Stanton. The Suffragists and Suffragettes were trying to prove to the public that women could be doing other things apart from looking after the children and taking care of the homes. The Seneca Falls convention was organized by a group of women who had been active in the antislavery movement. The Seneca Falls Declaration called for an increase in women’s rights in these areas, as well as in education for women and the jobs available to

To this day the women’s suffrage movement ignites women in the present to keep those right burning. Alice Paul and her fellow women suffrages demonstrated through speeches, lobbying and petitioning Congressional Committees, with parades, picketing and demonstrations, and with arrest that lead to imprisonment. These women express courage that women still uphold for years after their legacy has passed on, such as the article “Women’s Strike for Equality,” by Linda Napikoski, in the demonstration that was held on August 26, 1970 on the 50th anniversary of women’s suffrage. As well as an article “Women to Protest For Equality Today,” by United Press that talks about on the eve of the 50th anniversary of the women’s suffrage and “declared war on firms that Damage the Image,” of the fair sex. Alice Paul, set the stage for inspiring women to fight for their rights everywhere across the world.

July 13, 1848 marked the beginning of a movement that would shape the beliefs and rights of today’s society. It was on this day that the fight for social and political equality among America’s women began to develop. This renowned movement, the Women’s Rights Movement, had many goals in which mighty-powerful women would achieve with a mind-set to push them through any barrier or obstacle obstructing their path to equality. Lasting until 1920, the Women’s Rights Movement had a target towards changing how women were treated and looked upon within their “stereotypical” societies. Women advocated their rights through organizations and campaigns, as well as educating others of the unfair justice. With the help of the Women 's Rights Movement and the brave, fearless women who supported this reformation, the fight for women 's liberation was on the move towards success. This historic

The women’s liberation movement (or feminism as it is now known) of the 1960s and 1970s touched every home, business, and school (WA, 705). The movement even touched the sports and entertainment industries, in fact, “There are few areas of contemporary life untouched by feminism” (WA, 717). The word feminism in the early 1960’s wasn’t often used and when it was it was used with condescension or hatred. However, in the late sixties that changed thanks to a new group of women. This new diverse group of women included the: young, old, heterosexual, lesbians, working class, and even the privileged. This diverse group came together and collectively created the second wave of feminism.

The film is centered on a group known as the Women’s Army. It is a group comprised of women who seek to eradicate the ever-present inequalities between males and females. They end up going on marches, networking with different radio shows and meeting together in order to find ways to educate women and the general public about the hypocritical nature of the government and its role in the social and economic status of women. In the beginning of the film we see men catcalling women as they walk down the street, harassing them while riding the subways, and even attempting to rape them in broad daylight. This highlights the impact of societies ideology about gender

Most of the American society does not possess a basic knowledge of when the civil battle for women’s rights began. In the year 1848, the first convention of U.S. women’s rights was held in Seneca Falls, New York. Elizabeth Cady Stanton was a primary speaker and one of the women behind the organization of the convention. Stanton had many beliefs that at the time were unfathomable to many conservative people because it required a widespread change in how the country was run. E. Cady Stanton has put her name in history on all topics of human rights, in particular: being an abolitionist, suffragist, and what we refer to today as a feminist or equal rights activist. During the convention, her speech “Declaration of Sentiments and Resolutions” called particular attention to equal rights for women in a country that inaccurately prides itself on freedom. Stanton’s work on equal rights opens with allusion to the “Declaration of Independence” and appeal to morals and ethos, leading to a section formed around anaphora and appeal to pathos, and then concluding her speech on appeal to logos, pathos, divine morals, and ethos.

Paragraph: On July 19, 1849, 300 people arrived for the Seneca Falls Convention. Similarly to the Declaration of Independence, they made the Declaration of Sentiments, which listed the acts of tyranny of men over women. Before this convention, women were not allowed to speak in most meetings. This angered many women, inspiring them to fight for women rights. One example of this was during the World Anti-Slavery Convention in London in 1840. Men did not even want them to watch, so they tried to hide them behind curtains. Women couldn’t get jobs, even if they were the best in the class. Many people believed that they had to protest for reform about slaves and women rights.

For more than a century, women from all over have deliberately confronted and engaged in numerous protests to destroy all restrictions, control and violations in regards to many prejudices made against their gender. Yet, it was not until the mid 1800’s that powerful women such as Susan B. Anthony, Elizabeth Cady Stanton, and Lucretia Mott passionately fought and publically spoke for the rights that women deserved as American citizens. Essentially, the movement for women’s full entitlement reached out to an enormous audience with the Seneca Falls convention in New York and inspired the creation of a written stand on political requests by Stanton and other activists, named and remembered as The Declaration of Sentiments. At

America witnessed the birth of the Women’s Rights Movement over 150 years ago with the Seneca Falls Convention in 1848. Since this historic event, American women have not ceased fighting for equality and free will in every aspect of their lives. While first-wave feminism involved suffrage and political equality, second-wave feminism combatted social and cultural inequalities. Despite limitations to their personal freedom, women have overcome adversity to advocate for and acquire a more equal position in society. Among these progressive women stands Zora Neale Hurston, whose works are viewed as essential to the continuum of American feminist literature. One of the first great American black female writers, Hurston refused to concede to

Despite this being an art program, the women were also being challenged to write about themselves and create works that expressed their feelings and experiences as women. Some of the bold statements that the program was known for are the “cunt cheerleading” where some of the women would dress as cheerleaders and have the letters on their uniforms collectively spell out “CUNT.” Most of the artwork the program featured had to do with the female body and the misguided perceptions of it. They created bold, sometimes crude works of art that received a lot of attention, which I assume was the purpose in order to bring awareness to this movement. These kinds of radical and audacious works fueled a lot of conversations between women and men, but were

In her essay she relates the rise of feminist consciousness in the 1960s to numerous changes in American society, especially the rise of other protest movements. Echols said, “On September 7, 1968, the sixties came to that most apple-pie of American institutions, the Miss America Pageant” (Echols, 308). The reason she said this was because one hundred women’s liberation activists descended upon Atlantic City to protest the pageant’s promotion of physical attractiveness as the primary measure of women’s worth. From there, the protestors set up a “Freedom Trash Can” and filled it with high-heeled shoes, bras, girdles, hair curlers, false eyelashes, typing books, and representative copies of Cosmopolitan, Playboy, and Ladies Home Journal. They wanted to burn the contents but couldn’t because of the laws for bonfires on the boardwalk. Also, word had been leaked to the press that there would be a symbolic bra-burning. However, there were no bras burnt that day. But the image of the bra-burning, militant feminists remains part of our popular mythology about the women’s liberation movement. The Miss America demonstration represents an important moment in the history of the sixties as well as the women’s movement (Echols, 309-310).

Sojourner Truth’s words in her speech, “Ain’t I a Woman?” served as an anthem for women everywhere during her time. Truth struggled with not only racial injustice but also gender inequality that made her less than a person, and second to men in society. In her speech, she warned men of “the upside down” world against the power of women where “together, [women] ought to be able to turn it back, and get it right side up again!” Today, America proudly stands thinking that Truth’s uneasiness of gender inequality was put to rest. Oppression for women, however, continues to exist American literature has successfully captured and exposed shifts in attitude towards women and their roles throughout American history.

A statement or action expressing disapproval of or objection to something; this is the definition of a protest. Protest can be about anything at all. Something as simple as minimum wage pay to something as monumental as women's rights. Now, we are going to focus on that certain protest of women's rights. Recently, on March 8, 2017, there was a women's rghts protest that was called 'The Women's March on Washington'. This protest was born from a facebook page that was made the day after President Donald J. Trump made his campaign speech. Supposedly, masses and masses of women of all ethnic backgrounds felt attacked after a supposed statement he made during this speech. The page blew up and women decided in order to make a