Missional Hermeneutic Essay

Dean Flemming main idea is to explore a robust understanding of the mission of God through examining the articulation of mission throughout the entirety of the Bible. Speaking into the argument of the mission of the church, as one being between proclamation or faithful presence, Flemming tries to reframe the mission of God beyond words verses deeds. He specifically seeks to answer the question, “How should the verbal and nonverbal dimensions of our mission as God’s people connect?” Flemming’s argues that throughout the biblical narrative the concepts of being, doing and telling are interwoven into an inseparable tapestry that displays the mission of God for the church today.

Dana Roberts, in her book, Christian Mission; How Christianity Became A World Religion, makes a multitude of statements and provides very useful insight into how mission, specifically Christian mission, has historically been engaged through politically charged issues. Throughout this paper, I will use several of her examples to explain how Christianity has wiggled its way into the form of mission throughout the world. Examples will be show as to how some mission is indeed, following the statement that Jeremy Besset made in his class, COS Mission 423 in the spring of 2016 that the goal of God’s mission is the restoration of creation to the shape in which God originally made it. The paper will also address areas where mission is not necessarily

Making disciples is the overarching purpose of the church. However, many churches struggle with understanding and fulfilling the true meaning of Christian discipleship in individuals’ lives. This writing assignment will attempt to expound on several significant aspects of discipleship. The importance of the centrality of Jesus Christ to Christian discipleship will be detailed. Also, obedience to the directives of Christ and submission of particular areas of one’s life will be outlined. Finally, the three stages of discipleship according to Dave Earley and Rod Dempsy will be delineated and expanded upon.

Finally, his call to know and experience God in a “vitally Trinitarian” way by the Spirit captures the very essence of Paul’s ministry and encapsulates the entire thesis of the book.

Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.

Jerry Pipes and Victor Lee, Family to Family: Leaving a Lasting Legacy mandate that all Christian believers live an examples of worship that is powered by evangelism. Pipes, and Lee present a moving argument for the magnitude of the relationship that exists between Family and evangelism. The reader come to understand that this relationship is not initiated by mankind but one that is "designed by God for communion with His people is first and upward relationship one that reflects our worship of God and the personal relationship we have with Him. Dr. Pipes and Victor Lee said that their book Family to Family was written for “hurried parents who deeply desire meaningful family time, true significance, and long to pass the baton of their faith in Christ on to their children.” This can only come by His people having a desire for Him,(GOD) it is said that it is our desire for God that now become the fuel that is need to build a relationship with God. Throughout the book the reader will constantly see that Dr. Pipes and Victor

This book calls the church to rethink and modify its practices, by providing a middle path between the emerging church and the conservative that aims to benefit all. There are major shift happening in the Western Church that has people talking. The problem is that churches fail to follow a mission-centered approach. Chester and Timmis have found that in order to refocus the churches

Subsequently, the church has a mission which is to go into all the nations making disciples, baptizing them, and to teach them to observe the ways of Christ as noted in Matthew 28:19-20. When looking at the differences between the missional model and the attractional model is the missional goes out to win the lost, and the attractional seeks to bring the lost in not focusing the cultural boundaries. Stetzer and Hirsch state, “Missional represents a significant shift in the way we understand the church. As the people of a missionary God, we are entrusted to participate in the world the same way He does—by committing to be His ambassadors.” In retrospect, Hirsch cites that, “The attractional model, which has dominated the church in the West, seeks to reach out to the culture and draw people into the church—what I call outreach and in-grab. But this model only works where no significant cultural shift is required when moving from outside to inside the church.” Both have their uniqueness, however, they are designed to seek and make disciples.

A.) The mission chapel is beautiful. The beauty of this chapel can compare to the Santa Barbara one. They both are bright in color. When in the chapels I get a warm feeling. Old artwork. Kind of built like an ancient style building. Candles light up the room.

This essay will analyze, and reflect, upon the incarnational ministry which is the model of ministry that Jesus Christ engaged in when he came to earth and" the Word became fresh and dwelt among us (John1:14)." Jesus participated

Randy Newman’s book, Questioning Evangelism, is a book about on how evangelizing is to ask questions, and therefore, letting people communicate with questions about their own truths about God. Newman writes this book hoping that anyone who reads it will gain a better understanding of what evangelism is. Newman’s book is divided into three parts: why questioning evangelism is needed, considering what questions non-believers are asking, and observing why asking questions and knowing answers doesn’t mean a Christian’s own problem like cold-heartedness or anger. Throughout the book Newman brings readers right back to bible scriptures. Even though he appeals to accounts of people like Paul in Acts preaching on Mars Hill, he also shows how the wisdom literature is applied to our evangelistic attempts.

“The Mission” is a motion picture, directed by Roland Joffe in 1986, about a Jesuit mission that is threatened by greed and imperialism in the late 18th century in the Brazilian jungle. Father Gabriel, played by Jeremy Irons, climbs the mountains of Brazil to bring Christianity to the natives. He is successful and brings about a golden age among them. Mendoza, played by Robert De Niro, a slave trader, kills his brother, Felipe played by Aidan Quinn, in a fit of rage over a woman named Carlotta, played by Cherie Lunghi. Only Fr. Gabriel's leadership prevents his suicide. Gabriel brings Mendoza to work at his mission with the natives, and Mendoza finds peace and asks to become a priest. The Church, under pressure, gives the land up to the

was owed a great sum of money by one of his servants. The king let the

No matter what path God calls a missionary to, the initial goals are the same. These goals are: 1) Build and edify the church, 2) Meeting needs, and 3) Spread the Gospel. The task of utmost importance is that of building the church, a community of believers. It is through evangelizing that men come to hear, know, and accept the redemptive plan of God through Jesus Christ. This is done by preaching and teaching this message when opportunity arises. It is also done by living out your faith in the day to day of mission life. We are to make the book of Acts our living example in growing and edifying a body of believers (Warren 26-31) (Hodges 61-62)

Furthermore, it is vitally crucial for the church leadership to clearly articulate its missional vision, which is to be embraced by the rest of the church’s community. The process of spiritual transformation starts from the invitation and continues through engagement and discipleship. This transformational process embodies the missional vision and the language for 'right now ' and 'here '. Surely, the church’s vision ought to be aligned with the missional attributes of the gospel itself, which are 'the good news is for everyone ' and 'belonging before believing '. Our witness should take place amidst relationship and listening. One principle that I consider to be exceptionally useful in my community is St. Patrick’s idea of Celtic Evangelism: establish community, engage in conversation, and invite commitment (2009, 101).