Mo Tzu Universal Love Analysis

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This paper will prove that thought Monzi thought of universal love, the will of heaven, being against music and as well as going against Confucians is the best way to achieve the greatest good for the greatest number of people in the shortest amount of time, using an article called “Mo Tzu Basic Writings” translated by Burton Waston Universal Love
The aspect of universal love is seen in a very simple way with no in between answers as Universality is the greatest source of all great benefits in the world and partiality is the root to all the great harm. The foundation of Mozi's framework was undifferentiated love. In the event that the world is in bedlamand filled with chaos, he stated, it is attributable to human self-centeredness and
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So in other words the belief is that there is heaven, and Mozi believes heaven has a will, and this will of heaven is to be obeyed by individuals and acknowledged as the bringing together standard of human idea and activity “What is the will of heaven that is to be obeyed? It is to love all the people in the world without distinction.” Heaven not only “desires righteousness and abominates unrighteousness” but also metes out reward and punishment accordingly. The system of Mozi, with its gospel of undifferentiated love and the ascetic discipline as exemplified by his own life, soon after the master’s death

Being against music
Mozi is also against music for the belief being that music is not “needed” for people or this world in general. Professional musicians that have other jobs and play music in their free time is okay but if one is doing it for living then that is wrong to do so, and is not seen as a way for achieve the greatest good for the greatest number of people in the shortest amount of time due to the fact that it is not benefiting or helping anyone in any means.
Being Against Confucians
Mozi was against confucicans to a certain extent he beleived that all were equivalent before the ruler of the hevean. He trusted that the forces of paradise followed up on the world and practiced an affection for all mankind. He talked about the estimation of the work of basic people, and he upheld elevating individuals to places

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