Modern Witches
While doing research for this paper I decided to talk to some modern witches. When I informed some of my friends of this the most common remark was “Be careful!.” From these conversations it quickly became evident that most people have no idea what witches believe or even if they exist. However, almost everyone has an image of an ugly witch on a broom, who kidnaps and eats little children. Kids dress up like her during Halloween, and books like Hansel and Gretel introduce her to each new generation of children. I became interested in where all these stereotypes about witches come from and how they differ from the reality about witches and Wicca. It seems that most of the stereotypes can be traced to the Middle
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However, they were highly intolerant of lower magic. The Romans started the belief that lower magicians worked closely with demons. Early in Roman history, demons were considered to be spirits that could be either good or bad. However, Xenocrates divided the spiritual world into gods and demons. The demons were evil and consequently so was lower magic. The belief that lower magicians were aided by demons became a fundamental belief during the Middle Ages and the Renaissance. It was generally believed that witches received their powers by making a pact with the devil. However, during the Roman times there was still a belief in good witchcraft or magic. The good witches were those who used their powers for healing or otherwise helping the community. The bad witches were those who used their powers for personal gain or to hurt others.
The Romans also provided a basis for some of the characteristics of a witch. In Roman literature there are descriptions of evil women who performed terrible deeds. They often have terrible faces, disheveled hair, and rotting clothing. Stories of the harpies also add the quality of flying through the night wreaking havoc. In addition to the horrible appearance, the Romans provided a basic for the belief that witches ritually participated in orgies. This comes from both the cult of Dionysos as well as the Bacchanalia. Both were accused of drunken orgies held in the middle of the night. The Bacchanalia became so
Long Ago in the 1500's there used to be a mobilization of witches. They were formed together to protect the people of Restaria. Furthermore it was over 20 witches within the radicalized group, all of them ran from Restaria. All except Seven they stayed as a united front to protect their town from the demons who rose through the night in the air. Nevertheless after the bloody war the witches bodies were never found. Also their nemesis were left on the ground to see. The whole town saw what happened but no one could believe it. Years, Centuries later as time grew and decades past. The witches tale became a folklore they started becoming bed time stories, pictographs, ideas for movie directors. Along the older generations it brought back nostalgia
This article is about witchcraft and its different varieties of practices in different cultures. This article explains how witchcraft exists and plays an essential part in structural and functional aspects of a society. It also sheds the light on the journey of witchcraft from being profane and wicked to acceptable part of a culture.
Witchcraft is a term which sprouts many different meanings. As stated above, it is attributed to witches. But what is a witch? Probably an evil haggish-like women who has signed a pact with the devil if we think of it in the English sense. So witchcraft must be evil doings; putting curses on people to make their life miserable, using wicked spells to transform humans to frogs etc. But does this hold true to everyone's idea of what witchcraft is.People's believes on the subject of witchcraft might differ between different cultures.
Witchcraft was defined for the masses by the publication of the Malleus Maleficarium also known simply as the Handbook. Written by two Dominican friars in 1486 it’s purpose was to be used as a handbook to identify, capture, torture, and execute suspected witches. Opinions stated as facts and written in the Malleus Maleficarium, “handbook”, were based their faith, church doctrine, and the Bible. No doubt a religious masterpiece in it’s time this handbook is a neatly woven together a group of beliefs, experiences, wisdom of ancient writers, religious ideas, and God inspired writings that justify it’s purpose. Written by and used by Catholics this handbook proved useful for Protestants as well. Based on biblical interpretation and ideas the handbook provided Protestant Church leaders biblical authority to prosecute witchcraft as well. Translated into today’s vernacular phrases such as, “everybody knows that women are feeble minded” or “everybody knows that women are more superstitious than men” and “all women have slippery tongues” are included in the handbook and presented to the reader as foregone conclusions. Specific
There are countless different assumptions about witches. The majority of individuals in the sixteenth and seventeenth century presumed that God and Satan were real (Lambert 1). They also assumed that “witches” were in allegiance with Satan and made a vow to bow down and serve him (Lambert 1). Furthermore, another common belief was
Idea of witches date back to the Renaissance and the period in history known as the witch craze.
The witch craze had widely spread through Europe from the Middle Ages up to the 1700’s. Those who were accused of being a witch were persecuted by the use of torture. The number of “witches” who were tried surpassed 100,000. Witches were not viewed too fondly, for they were assumed to associate with the Devil. The three major reasons for the persecutions of witches were economic greed, age and gender bias, and religious beliefs.
Reginald Scot explores the common perceptions towards witches in the late sixteenth century, which he claims they were commonly old, lame, full of wrinkles, poor (Levack 2004: ?), although not necessarily solitary (Larner 1984: 72). Scot claims that their appearance often caused alarm among many in the community and caused the neighbours to find truth in witches utterings. One could argue women were often ascribed with such stereotypes, for they were both physically and politically weakened, and were unable to distance themselves from accusations (levack 1984: 127). It is apparent the oppression of these women could represent an attempt to maintain hegemony in a patriarchal society in the late sixteenth century. Coincidentally, most women accused of sorcery often lived out of the constraints of male authority, where they would live alone, perhaps for the rest of her life.
The witchcraft phenomenon of the Renaissance period was shaped by a wide range of cultural factors; witchcraft was not necessarily subject to a single cohesive idea or concept, and it was often instead a conglomeration of many different societal concerns, concerns which spanned through all spheres of society. Textual evidence from this period provides insight into the way in which witches were conceived, and how witches were dealt with, while visual images present a companion visualisation of the tensions, which influenced created the witch, and the imagery, which came to be associated with witchcraft.
Even in ancient Biblical times, there have been people who follow the devil and oppose Believers. Witches are people who are under the influence of the devil or demonic spirits.
Witch hunting was the persecution and possible execution of individuals considered to be ‘witches’ loyal to the devil. It was an all too common occurrence from 1603-1712 all over Europe. However in order to understand why this happened the context must be taken into account. It was a time of change, the Renaissance - the rebirth of culture, ideas and attitudes to living. The Reformation had also only been implemented in England in the last 80 years back from 1603, when it had previously been catholic for centuries. The English civil war from 1642 to 1651 is argued to have played a part in the intensification of the witch hunts in England due to the peak in executions whilst it was on going. Some historians have taken the view that in time of crisis certain groups can be victimised like in wars, famine, disease outbreaks and changes in society structure.
The modern film The Witch by Robert Eggers is set in the 1630’s in New England and follows a Puritan family in their struggles against witches and witchcraft after being banished from the Commonwealth. The story depicts the fears of witches and witchcraft from a Puritan perspective while drawing on portrayals from the Pagan and Christian tradition of the witch to reinforce this image. The Witch uses Pagan, Christian and Puritan concepts of witches and witchcraft to establish an superstitious atmosphere filled with fear, uncertainty and paranoia; this effect aims to represent a similar psychological state of mind the Puritans had towards witches during the Salem witch crisis. Firstly, the elements The Witch uses to develop this atmosphere are images of common witch familiars and animals that have been attributed to them throughout history. Secondly, witchcraft that have been believed to be performed by witches as well as their association with the devil establishes a sense of superstition. Finally, the personality and physical traits of the witch’s character is used to enhance the fearful atmosphere throughout the film. Appearances of animals and familiars associated with witches occur throughout the film and gives a foreboding sense of what is to come.
Witchcraft is defined Merriam Webster's Dictionary as “a: the use of sorcery or magic b: communication with the devil or with a familiar”. Throughout history, the idea of witchcraft has been laced with myth it is in modern times often depicted with pointed hats, warts, green skin, and a comically, obnoxious cackling laugh. We have all seen some example of this, from Halloween to major motion pictures,
Prior to the fifteenth century, rural European women were highly revered and respected pillars of rural community life; not only considered mothers and wives, but seen as community leaders, physicians, and sources of strength and wisdom. Women had a special and imperative role in rural life, and even those that lived on the fringes of society were well respected as the village healers and wise women. These old women would possess the wisdom of the ages and pass it on to others. This respect for women quickly deteriorated, however, during the witch hunts. The belief spread that women were morally weaker than men and driven by carnal lust, therefore making them more susceptible to being tempted by the Devil, and thus practicing witchcraft. (Levack p. 126) As people took this belief to heart, it is apparent that society would be affected indefinitely by such intolerance.
"I'll get you my pretty, and your little dog too!" The Wicked Witch of the West...