Mohammad Reza Shah: The White Revolution

Both Iranian art and Iranian politics have undergone many drastic transformations during the 20th and 21th centuries. In the early 20th century, Iranian modern art was born. Reza Pahlavi took power, ending the Qajar dynasty. The new Pahlavi dynasty would only last 54 years, but under Reza Shah, Iran began the process towards westernization. The conflict between this rapid modernization and Iran’s strong cultural tradition affected the art of the period- visual culture blended western styles with Persian and Islamic imagery. The 1979 revolution brought a wave of traditionalism and Islamization to Iran, and art reflected this trend. Western influence was shunned, and more and more political and religious themes began to appear. During the turn

Various factors influenced the 1979 Iranian revolution, but at the core of this significant event was Islamic fundamentalism. The Iranian religious leader, Ayatollah Khomeini, led this movement to end the thirty-seven-year reign of Mohammad Reza Shah Pahlavi, also known as the Shah of Iran (Diller 1991, p.152). The revolution was a combination of mounting social, economic, political and religious strains. The nation of Iran was never colonized, unlike some of its bordering countries, making its people intolerant of external influences. The Shah had gradually westernized and secularized his country, creating a strong American presence that was being felt

With the shah still sick, it was hard to manage what was back in Iran. The speed of change in Iran was too hard to get command. “The shah was in trouble, reaping the harvest of years of brutal and unpopular policies, including the use of secret police that controlled dissent with arbitrary arrests and torture.” It was obvious that the shah had lost all control of his people of Iran, but the president had hoped for an alliance of opponents to be formed. A man

Firstly, Mohammed Reza Shah Pahlavi was the extremely isolated leader of Iran who was extremely concerned, by any means necessary, with consolidating his power. Not only did the Shah completely remove himself from the suffering society and ignore the injustice surrounding him but he ruled with absolute power meaning that everyone else had little say in government, if any at all. The Shah also created a force known as the SAVAK, and it was largely and widely feared by those who opposed the regime as it was known for extreme surveillance, torture and even execution. Mohammed Reza Shah completely overlooked the fact that up to 70%of Iran’s population of 20 million was living in poverty without basic liberties and at the mercy of their landlords. This evidence proves that the needs of the Iranian people were not being met which in many cases, like the case of the English Civil War sets the stage for revolution. Charles Stuart I, was a leader who also ruled by divine right with the belief that he was superior to everyone, including parliament whom he, due to this

The Iranian Revolution was an uprising by the common people of Iran who were upset about the doings of their Shah and his government. The Shah’s treatment of his own people can be characterized as unjust and cruel. After all, he severely limited the rights of groups whom he felt threatened his power to rule. He opposed the political rights of religious Shiite groups, which especially enraged Iranians, and led to the rise of Ayatollah Khomeini. The Ayatollah was a religious leader who would overthrow the Shah and establish a proper Islamic State in the nation. Ever since, the so called Islamic Revolution has raised concern over the dangers that Iran may pose to the Western world. Nevertheless, the Iranian Revolution was a progressive movement that reflected the major concerns of Iranians towards corruption in government, all with the intention of removing injustices and enforcing rightful liberties and common needs.

On President Jimmy Carter’s third year as president, the shah of Iran was in deep trouble. Iran had brutal and unpopular policies that many people did not agree with. Revolution broke out in the January of 1979, because many Iranians didn't agree with the shah's ruling. The shah had no support due to his “secret police” that would

In 1953 American intelligence agencies helped royalists led by the Shah seize power from the Prime Minister in a coup de tat. After the coup the Shah made the country into an absolute monarchy. The United States helped the Shah tighten his grip on power over the next twenty-five years, training his special police and providing financial and military aid. During this period the Shah used the secret police to purge opponents and ruled with an iron fist. While he did bring significant reform to Iran, including modernizing the country, many were resentful of his ties to the West and angrily saw the reforms as attempts at Westernization. Popular support remained tepid and eventually led to protests and a coup in 1979.

The Shah’s use of the SAVAK is described in War and Peace: The Middle East in Transition by Ali Ansari. August 19, 1978, the SAVAK burned down Rex Cinema in Abadan with 400 people in it. The anger and grief that resulted from this event inspired even more people to riot and protest. Then on September 8, 1978, police opened fire on people of the working class and university students that were demonstrating in Tehran square. Over 100 people died as well as 400 other people suffered injuries from this event dubbed “Black Friday”. This unacceptable use of police force to suffice political opposition explains why the people of Iran became so angered with the Shah. In The Last Empress, by Elaine Sciolino, a interview takes place with Farah Pahlavi. In the interview, the Shah’s third wife, Farah Pahlavi admits that some of the SAVAK agents went too far in killing the Shah’s political opposition. This sheds further light on the extremes that the Shah went to, to keep his

Mohammad Reza Pahlavi (The Shah), the son of Reza Shah took the throne after his father on September 16, 1941. The Shah continued his father’s politics and modernization of Iran. He proceeded to Westernize Iran by having the education structure “(primary, secondary, higher

After the communist revolution in Russia, the British install Reza Shah Pahlavi as shah of Iran in 1925 to prevent the spread of communism. Then because of his relations to Hitler in World War II the Russians and British invaded Iran again. The forced Reza Shah Pahlavi and his son Mohammad Reza Pahlavi became the Shah of Iran (White, 2014, pp. 207-208).

The Pahlavi dynasty in Iran lasted from 1925-1979. In 1925 Reza Shah Pahlavi was appointed and reined until 1941 when his son Mohammed Reza Shah Pahlavi succeeded him after the Anglo-Soviet invasion of Iran. Mohammed Reza Shah Pahlavi was considered pro – Western, who worked closely with many U.S. Presidential administrations. In 1951 the European educated Mohammed Mosadegh, Prime Minister of Iran wanted to nationalize Iran’s oil industry. This political, economic and ideological conflict resulted in Mohammed Reza Shah Pahlavi being forced into exile for a short period of time. Mosadegh’ s policies would have adversely affected the British and American governments who had previously been in control of Iran’s oil. Therefore the Intelligence

During Satrapi’s early childhood, the traditions and history of Iran had been going through drastic changes. The Iranian Revolution was when Iran’s monarchy under Shah Mohammad Reza Pahlavi was overthrown and replaced with an Islamic republic under Ayatollah Ruhollah Khomeini who led the revolution. ii

In addition, the author recalls the Iranian government closing down all bilingual schools or any other symbols of “capitalism” and “decadence”. These became symbols of regression in the eyes of the Ayatollah and everyone must conform. The author struggles with the very idea of politics and religion during this period as laws of forced veiling and oppression came into conflict with her preconceptions of religion. The author cites an instances where the police locked the outside doors of an Iranian cinema, set it on fire, and prohibited people from rescuing those inside. According to the text, “The BBC said there were 400 victims. The shah said that a group of religious fanatics perpetrated the massacre. But the people knew that it was the Shah’s fault.” The secular Iranian perspective of the injustices being committed by the newly formed Islamic Republic was troubling. A release was sought by this group of people, the only problem was enjoying life and not getting caught.

Before the revolution, Shah Reza Pahlavi was the ruler of Iran. Under his leadership power was clustered and concentrated among his close allies and networks of friends and others with whom he had close relations. By 1970s, the gap between the poor and the rich was widening and huge distrust about his economic policies grew. Resentment towards his autocratic leadership grew fuelling people to dissent his regime further. Shah now was considered an authoritarian who took full control of the Iran government preventing the Iranians from expressing their opinion. The government has transformed from the traditional monarchial form of government to authoritarian with absolute authority replacing individual freedom of the Iranians. This transformation to Iranian was unacceptable because they needed to control their own affairs. They wanted self-government where they could take control as opposed to what Shah was doing. Shah was seen as a western puppet for embracing authoritarian form of government (Axworthy, 2016).

A revolution is a mass movement that intends to violently transform the old government into a new political system. The Iranian Revolution, which began in 1979 after years of climax, was an uprising against the Shah’s autocratic rule resulting in much religious and political change. Shah Muhammad Reza Pahlavi made efforts to remove Islamic values and create a secular rule and “westernize” Iran through his White Revolution. In addition, his tight dictatorial rule and attempts at military expansion felt threatening to the people, who desired a fairer governmental rule immensely influenced by Islam. Afterwards, governmental affairs became extremely influenced by Islamic traditions and law which created changes religiously and politically