Monetary Greed And Blindness ( Part 2 : Draft )

Now enters the city, New Jerusalem (21:1-22:5), the symbol of hope. Instead of presenting another worldly power, John brings God’s power to earth, an enormous city which only the worthy can access. Unlike the beast’s (Rome’s) wealth, New Jerusalem contains a bounty of wealth for all those worthy, everything from shelter found in the high walls built with strong foundations to food provided year-round from the tree of life, and yes even jewels are present in God’s city which knows no night. Just in case the community loses its sight on how they might arrive at such a divine city, God’s throne rests at the center of New

In the article “Money: The Real Truth about Money” by Gregg Easterbrook published In Time Magazine (2005), the author compares two different generation’s attitudes towards money, and how it affects their happiness. The author’s standing qualifies him to write and appeal this issue, he’s a contributing editor of The Atlantic and The Washington Monthly, and he also writes the Tuesday Morning Quarterback column for ESPN.com. Easterbrook’s primary audience appears to be middle class Americans however he draws a wider secondary audience’s attention. The author succeeded in convincing his readers through his rhetorical appeals, credible sources and his clever use of language.

Throughout our lives, we have moments that may impact us negatively and/or positively. In the short story “the money” by Junot Diaz we see his mother saving money to send to her parents in the Dominican Republic but his family is already in a struggle to survive. Then there was a turning point for the whole family, they were robbed. Diaz’s mother was enraged by the event “she cursed the neighborhood, she cursed the country, she cursed [his] father, and of course, she cursed [the] kids,” assuming that one of Diaz’s friends or his siblings’ friends had something to do with it (Diaz 3). Diaz suspected one of his friends and he was right. So, he then took it into his own hands and went to steal the money back. Once Diaz retrieved the money, he

What, exactly, makes an American an American? This question has been asked and answered since before this country was officially founded. Men and women of a multitude of races and culture have written and spoke of it. Both ends of the spectrum have been addressed extensively. From admiring ambition to condemning corruption, nothing has been left out. In America there are three things that, to me, truly define us. A nationwide greed, awe inspiring in its magnitude, which gives the Capitalistic system we run on life. A deeply ingrained sense of patriotism, hewn into us by our revolutionary forefathers, that has earned us many powerful enemies and allies. The underlying distrust of our own government, which allowed us to create our democracy,

Religious spaces, characterized by Thomas Tweed, are “differentiated,” “interrelated,” and “kinetic.” As a sacred city with spiritual significance in three major religions, Jerusalem is depicted thoroughly in the Hebrew Bible and illustrated as one of the spaces Tweed defines. The Bible emphasizes that Jerusalem was chosen by God and honored by Israelites, which differentiates it as a special, singular space; the description of Solomon’s Temple shows that the Holy City was interrelated to economic power and involved in the judgment of civil cases. Moreover, the conquest, development and destruction of Jerusalem illustrate the city as a kinetic space, reflecting the unsettled history of the Iron Age. These characteristics all make Jerusalem a religious and political center from the ancient Near East time to present day, guiding the footsteps of believers around the world.

Student Answer: Lamentations describes Jerusalem as an abandoned widow, that her people deserted her who once loved her. That the people were carried away and all she has are memories of past glory. That because of her sins, the Lord’s blessing had been withdrawn from her (Tullock, & McEntire, 2006, pg. 191).

Jerusalem has been controlled by the enemy for ninety-one years, during which time God received nothing from us here in the way of adoration... Now God has reserved the merit of its recovery for one house... In order to unite all hearts..." The excerpt shows another uses religion as another pull factor for men to fight in the Crusades by stating that God received no praise since the enemy (the Franks) have been in Jerusalem. Saladin is using his religion to try and recruit men to take back the holy land from the Franks, by saying they are the enemy of God himself, and he also gives his men hope that they can succeed by hinting at the fact that God will give them the strength to fight their great

“An incentive is a bullet, a key: an often tiny object with astonishing power to change anything”(Levitt 20). What professor Steven D. Levitt (a professor of economics at the University of Chicago’s dictum here is that the incentive has a lot of power in this world). And that the metaphor of comparing “incentives”to a bullet really speaks wonders to their strengths. They can change almost any situation by motivating someone to do something in a business situation, all the way to education fields. After many years of college, business and economics students are being taught how to be greedy in college. It is only a matter of time before greed is too powerful. Incentives and greed both have favorable and critical effects on individuals and the populace, but when connected together both can have dangerous effects on future selections.

The 1920s was a memorable era in time. It was filled with crime, parties, bootleggers, flappers, a scare amount of jobs and greed. The 1920s was different from any era. It was an era that changed the U.S. Throughout the entire 1920s the prohibition took place. Many protested and broke the ban against alcohol. That’s where the black market originated from. (Nash). Excessive usage and greed was relevant. I read two books about the 1920s. The first one was The Great Gatsby by F. Scott Fitzgerald and the second book was The Razors Edge by M. Somerset Maugham. The common theme between these two descriptive books set in the 1920s and the 1920s is greed over powers morals.

Solomon is so distraught by this, he believes God himself turned his head and abandoned his chosen people “Himself in a cloud through which their prayers could not pass, and he abhorred their tent, and he removed them out of his sight- all this having been decreed by him to take place” (Readings in Medieval History, Geary, page 407) This text is written through pure emotion it seems like, Solomon blames his own God for the massacre. Solomon exemplifies his idea that the crusaders were in it for their own gain, “The elders of the Jewish community approached their bishop, Ruthard, and bribed him with three hundred zekukim of silver” (Readings in Medieval History, Geary, page 410) He writes for fellow Jews, hoping to incite anger for the wrong done to them, maybe even a sense of vengeance. I can see where Solomon Bar Simson is coming from, he says part of the reason for the massacre was revenge for Christ being crucified by Jews, “Look now, we are going a long way to seek out the profane shrine and to avenge ourselves on the Ishamelites, when here, in our very midst, are the Jews- they whose forefathers murdered and crucified him for no reason” (Readings in Medieval History, Geary, page 407)

Jerusalem 101 - four quarters of the old city - jerusalem. (n.d.). Retrieved from http://www.generationword.com/jerusalem101/3b-four-quarters.htm

The Siege of Jerusalem has been incongruously regarded as anything from a “chocolate covered tarantula” (Hanna 109) to “a work of moderation” (Narin Van Court 169). While these opinions greatly differ and are in immediate conflict with each other, there is no doubt from any critic that an important piece to the study of Siege is discussion of its treatment of Jews. Whether the poem is intended as an allegory for the crusades, or at its heart a piece of anti-Semitic literature as many suspect, there is a need to grapple with the portrayal of the Jews.

The excerpt from “On the Want of Money” by William Hazlitt is an outcry to humanity in response to the realities of a world that revolves around currency. Hazlitt implores his audience through his rhetoric to reflect on what they deem to be important, and to realize that their desires can be the very thing restraining them from attaining their ambitions. Through the use of irony, hypothetical examples, and figurative language William Hazlitt warns of the dangerous paths the pursuit of money can lead to, and the ultimate demise of anyone who takes these paths.

The book of Lamentations is deconstructed by characteristics and contents. The two main characteristics of the book are the dirge rhythm and placement of certain stresses. The contents of Lamentations include Jerusalem (the abandoned widow), the punishment of Jerusalem, a personal lament, advice about God’s righteousness and mercy, a prayer for help, siege conditions, and the request of restoration. The next section in chapter nine is about the lives of the survivors. Some of the survivors remained in Judah, moved to egypt, and were held in captivity in Babylon. Those in Babylon began to use Aramaic, instead of Hebrew. The fear of losing the traditions and stories of the Israelites inspired writers to record documentation of the Israelites traditions and stories. Once Nebuchadnezzar passed on, Babylon slowly perished. Nabonidus fled Babylon, thus allowing Cyrus to move in without any resistance. Cyrus allowed those in exile to return to their former homes, and authorized the reconstruction of the Temple. Tullock then discusses Ezra and Nehemiah. Ezra was a priest that was known for bringing people back to Jerusalem and reforming some of the old practices. These include the problem with foreign wives and renewing of the covenant. Nehemiah , a builder, was chosen as a governor for the province of Yehud. He strove to rebuild the walls of Jerusalem, free any slaves, and to

From there, Ezekiel’s theme is focused on the condemnation of Israel for their sin. Ezekiel is also a prophecy that the fall of Jerusalem and the Babylonian captivity are necessary measures for the God of grace to employ if He is to correct his disobedient people and