Monique Wittig's Essay One Is Not Born A Woman

The title of this book comes from the inspiring words spoken by Sojourner Truth at the 1851, nine years prior to the Civil War at a Women’s Rights Convention in Akron, Ohio. In Deborah Grays White, Ar’n’t I a woman her aim was to enrich the knowledge of antebellum black women and culture to show an unwritten side of history of the American black woman. Being an African- American and being a woman, these are the two principle struggles thrown at the black woman during and after slavery in the United States. Efforts were made by White scholars in 1985 to have a focus on the female slave experience. Deborah Gray White explains her view by categorizing the hardships and interactions between the female slave and the environment in which the

Watson uses the rhetorical appeal of ethos and pathos to convince her audience to fight against gender inequality by joining her campaign, HeForShe.

This article from “The Real Truth about the Female” by Barbara Ehrenreich targets many beliefs that women were underestimated. The main theory suggested in this document is that, women had to follow the traditional duties. Early theories are being questioned as a result to women proving many things over the years that were often overlooked. Ehrenreich states in his article, “it does strongly suggest that in the Stone Age family, Dad-the-hunter was not the only provider.” There is a great amount of evidence that suggest the theory that women worked as hard as men. Adrienne Zihlman and Nancy Tanner stated “among surviving “hunting” peoples, most of the community’s calories—up to 70%—come from plant food patiently gathered by women.” This fact

Social reproduction refers to the continuous intergenerational physically and emotionally exhausting household labour that is needed to maintain life (Trotz, lecture, Jan 13, 2016). This kind of labour though is considered to be a woman’s duty. Since an economic activity happens where there is a market, social reproduction is not considered as one as it doesn’t have a visible market. Even though, it doesn’t have market value, domestic work greatly contribute to the economy (Waring, 2013). Since this work is done in homes and by women who are usually marginalized, it remains invisible and thus not considered for pay. This kind of work depends on the traditional division of labour in which women are seen as housewives while men, breadwinners. Thus, the gendering of social reproduction is a result of “doing gender,” where women’s abilities to be mothers are naturalized (Coltrane, 1989); in other words, women are made to fit into the simplistic “domestic = family = heterosexual woman = care and love” equation (Manalansan & Martin, 2008, p.2), while any man who does the caring work in a family is feminized and considered a lesser man (Coltrane, 1989).Thus, a woman’s femininity depends on her motherhood while a man’s masculinity depends on “not doing mother’s work” (Coltrane, 1989, p.473).

In her book “Gender Outlaw: On Men, Woman, and the Rest of us,” Kate Bornstein goes over a lot of the major issues regarding gender awareness and identity politics. She talks about the ideas of labeling ones self, understanding gender differences, how people view laws, behaviors, and the medical and scientific privilege that make transitioning challenging for a lot of people. Bornstein touches on many of the issues today that affect trans people. She includes poetry, pictures, quotes, essays, and a play to raise questions and discuss the idea of gender. This is a great book to introduce and discuss the issues that affect the lives of trans people as they navigate and explore the lines that define gender.

Deborah Gray White’s Ar’n’t I a Woman? details the grueling experiences of the African American female slaves on Southern plantations. White resented the fact that African American women were nearly invisible throughout historical text, because many historians failed to see them as important contributors to America’s social, economic, or political development (3). Despite limited historical sources, she was determined to establish the African American woman as an intricate part of American history, and thus, White first published her novel in 1985. However, the novel has since been revised to include newly revealed sources that have been worked into the novel. Ar’n’t I a Woman? presents African American females’ struggle with race and

In the reading by Penelope Eckert and Sally McConnell-Ginet “Learning to be Gendered” it states “Women are not born, they are made. The same is true of men”. Everybody has their own gender, it’s either a male or female. We think that we were born this way, but in reality we are forced to become something we are not. We are the way we are because of society its self. It affects our daily lives to a point where people have lost the will of choosing who they are or what they want. In some parts around the world it is forbidden to date or marry the same sex. Now days everything is branded for either a male, female, or both.

Natural mothers believe that social institutions such as hospitals do not truly know what is best for mothers and so they resort to their homes where mothering can take its natural course (). However, by moving into the private sphere, natural mothers facilitate capitalist narratives on nature and biology that are used to legitimize existing gendered relations. In other words, gendered relations have been naturalized by capitalists who state that women’s work by nature of their biological organs, revolves around social reproduction in the private sphere. Additionally, Bobel notes that natural mothers are primarily individuals of the middle-class who are privileged with resources to devote their times exclusively for child rearing (). This furthers capitalist ideas of class relations in which the working class is compelled to participate in wage labour while the middle-class are encouraged to further the intellectual capital of society by raising future citizens

Barbara Perry’s article “Doing Gender and Doing Gender Inappropriately” addresses violence and gender, and how gender is influenced through the way it is perceived in society. The construction of gender comes in polar extremes, with masculine dominant men and feminine subordinate women. Gendered violence is used to control women as a class. It is a systematic tool used by men to reinforce gender norms and patriarchal ideas of masculine superiority and feminine inferiority. It “terrorizes the collective by victimizing the individual”. Like any dichotomy, it has scripts, and to deviate from these scripts will leave you labeled as ‘unnatural’ and ‘immoral’. These scripts “constrain everything from modes of dress and social roles to ways of expressing emotion and sexual desire”. In Judith Lorber’s “A World Without Gender” we are introduced to the possibility of eliminating gender and how “degendering [would] undercut the patriarchal and oppressive structure of Western Societies”.

Feminism, what is it? And how does it affect our society today? Feminist Emma Watson’s moving speech ‘Gender equality is your issue to’ tells us feminism isn't just a thought, it’s a true problem. Feminism is a topic known to many, but rejected by most of society. Watson shows her audience true emotion (Pathos), dedication, and love throughout her speech. She gives a clear aspect of feminism, making her listeners engaged into the topic, wanting to know more (Logos). She invites others into her ideas to ensure that she does not stand alone in this feminist movement (Ethos). Emma Watson is a true feminist trying to make a difference, persuading the audience, pouring her heart out, and believing in the world to join her in her free community.

tactful discursive construction of gender relations, as explored by Shields. Thus, this paper will not merely provide an exploration of that binary, and the ways in which it was necessarily conducive of the production of unequal social and economic relations. Rather, this paper will use specific tenants within Shields’ argument to reveal how the discursive methodology via which that gendered binary was produced was as necessarily conducive to the production of inequality, as that gendered binary itself. This paper will specifically utilize Shield’s exploration of the mind/body division, to demarcate how the female/feminized body, and its relationship with reason/emotion worked to produce a female

Marxist feminism is a sub-category of the larger feminist theory; this kind of feminism is primarily attentive to explaining how women are oppressed through capitalist systems and the emergence of the concept of private property. According to Marxist feminists, women's true emancipation, all over the world, can only be achieved through a fundamental reorganization of the capitalist economy that does not fairly compensate women's labor. Additionally, Marxist feminists do criticize Marx for what they think was his partial analysis of sexism under capitalism and total indifference to gender imbalance. However, they do not dismiss the basic Marxist fundamentals.

Published (2001) in RACE, GENDER & CLASS, Vol. 8, No. 2, pp. 23-33, special issue on Marxism and Race, Gender & Class. It is posted here with permission of Jean Belkhir, Editor

In her essay, One is Not Born a Woman, Monique Wittig explains, “‘Women’ is not each one of us, but the political and ideological formation which negates ‘women’ (the product of a relation of exploitation). ‘Women’ is there to confuse us, to hide the reality ‘women’ . . . For what makes a woman is a specific social relation to a man, a relation that we call servitude.” Monique Wittig attacks the concept of naturalizing biology and the ‘woman’ category. She believes that the form of a woman’s identity is a product of normal and intrinsic human facts. Thus, her main point is that one is not born a woman but becomes a woman based upon the social constructs of gender and

Emma Watson, best known as a leading actress in the Harry Potter series, gave a speech titled “Gender equality is your issue too” during a HeForShe campaign at the United Nations headquarters in New York City during on September 20, 2014, in attempt to raise awareness about gender inequality. Throughout the speech, Watson attempted to persuade the audience in joining the HeForShe campaign by providing examples of those who have been subject to the burdens of gender inequality – however, this speech could be considered problematic due to Watson’s lack of credibility and failure to include all types of people in our society.