Monsters and the Moral Imagination by Stephen T. Asma is an exploration into why, as of recent, society has become so fascinated with monsters. Asma considers a vast amount of reasons why this surge in interest could have come along, such as; “social anxiety in the post-9/11 decade, or the conflict in Iraq” (Asma). Another possibility is even the fall of the economy that occured around December 2007. A big thing that Asma highlights in his essay is the idea that humans love monsters simply for the fact that they remind us of how vulnerable we are to those stronger than us. A large part of the enjoyment we receive from horror films is when one asks themselves how they would respond if they were in the same situation as the main character, would
To start off, Jeffrey Jerome Cohen who wrote Monster Culture is Professor of English and Director of the Medieval and Early Modern Studies Institute at the George Washington University in Washington, DC. He is known for researching strange mysterious things that connect to an imaginative mind. He finds interested in monsters, foreigners, queers, inhuman forces. In Jeffrey Cohen’s essay Monster Culture Cohen discusses and effectively covers important reasons on how monsters connect with the cultures from which they rise from. I believe that Cohen’s theories are valid and that monsters are a good window into a certain culture.
In this reading, Cohen proposes a sketch of a new modus legendi, meaning, “a method of reading cultures from the monsters they engender.”(Monsters page 11) He also says that he’s going to break some rules from recent cultural studies. Now, Cohen offers seven theses towards understanding cultures through monsters by their character, appearance and representation, such as: Vampires, the Alien, Frankenstein, Werewolves, Grendel, the Boogey man, and etc.
The idea of what a monster is and how it pertains to modern day society has fascinated readers and writers for decades. Before taking this class, I was aware of what a monster is and the function it served in today’s society. Furthermore, after taking this class, I am now aware of what a monster truly is, and what really separates a monster from a regular person. The piece of text that I mainly chose to focus on and elaborate closely to demonstrate the aspects of a monster is appropriately named, Monster, by Walter Dean Myers. The reason I chose this piece of literature is because, Monster thoroughly elaborates what a monster is in todays society and how it functions in the modern day world. In this essay I will elaborate on
Monster exists long time ago and they are everywhere. However, there are different types of monster, some that are good and some that are bad. Many people that watched monster films get the desire of being one of the monsters that appears in the film. This essay will argue the different aspects and effects that monsters have in a person. I will use two article that will help explain the differences aspects and actions of the monster. One of the articles is “Here Be Monsters” by Ted Genoways, second article is “Fear of the Monster is Really a Kind of Desired” by Jeffrey Jerome Cohen. “Monster can function as an alter ego, as an alluring projection of (an Other) self” (Cohen, 190). Furthermore, this essay will show some fallacies that the author
When people hear the word monster, they usually picture in their minds images of vampires, zombies, demons, ghouls, or other physical supernatural beings. However, today's society contains its own modern monsters contained in minds of people or in systems in society, as opposed to some type of physical entity. Examples for modern monsters of today can be pressure and apathy, but caring too much has more effect and negative results rather than apathy’s effect of caring too little.
Monsters are challenges that the human race must overcome. In Jeffrey Cohen’s essay “Monster Culture,” Cohen reasserts the presence of the monstrous within society, and its relation to different cultures in a specific time period. All of Cohen’s seven thesis makes sensible arguments that gives the audience a glimpse on what his purpose is. Each thesis are presented differently, but Cohen correlates his ideas to explain the monster’s true existence. The convergence of intellectualism makes a strong connection between Cohen’s appeal to pathos. Cohen utilizes emotion in his writing to mainly appeal to his audience, and give them an idea on what goes on behind the monster’s identity. The final thesis “The Monster Stands at the Threshold of Becoming”
In the article “Monsters and the Moral Imagination,” Stephen Asma, a professor of Philosophy and Distinguished Scholar at Columbia College Chicago, argues that the existence of monsters have a purpose in our lives. It is not only to reveal our deepest fears, but to question our moral instincts. Being attacked by fictional monsters seems impractical, however, chaos and disasters do happen and exist in the real world. The creation of monsters is due to our reaction of our fears and the inability to control the world we live in.
The more we begin to understand a monstrosity, the less we fear the monster itself, however, we fear the actions of the creature itself. Perhaps it is this fear that draws us closer to the unknown and the monsters thrive upon this fear we have. Asma discusses how this fear allows for individuals to play out scenarios in their minds; we then use the events to ultimately ask ourselves, “what will I do in a situation like that (Asma)?” Dating back to the early days of Christ in a biblical era, we see monsters have always been on the rise.
What defines a monster? Is it their grotesque, unnatural appearance that separates them from the rest of mankind, or is it their lack of remorse and compassion that makes them different? The word monster conjures up figures from gothic horror of exotic peoples with horrifyingly exaggerated features, and the kinds of impossible delusive beasts inhabiting the pages of medieval bestiaries. Well at first I thought exactly that. When I used to hear the word “monster”, my mind immediately pictured the petrifying beast that took residence under my bed for a substantial portion of my childhood. It had demonic beating red eyes, razor sharp teeth that glistened with fresh blood and amphibian like scales covering every inch of its enormous body. However, as I got older, I started to realize that there was no such thing as monsters and that it was all just a figment of my imagination. Accordingly, the fear of the monster under my bed slowly dissipated. Nevertheless, it wasn’t until after reading a quote by my favorite author, Steven King, that I was finally able to fully comprehend what the true definition of the word “monster” really was. “Monsters are real, ghosts are real too. They live inside us, and sometimes they win”. It had taken me awhile to truly grasp what King had meant, but then it clicked. Everyone has a monster inside them, dormant or not. That monster is the voice we hear in the back of our heads, urging us to cheat or to steal, and in some instances, worse. That monster
Monsters and myths have long been portrayed in mass media. While the intent seems to be purely for entertainment, there are many underlying themes that may persuade viewers into a certain way of thinking. For example, many monster movies depict humans fighting to stop their demise from some non-human entity. This may guide viewers' thoughts to the view that humans are considered the best species. At the end of these movies or television shows, one constant that humans are always able to overcome obstacles because of our ability to take on any challenge and come out the winner.
Michael Myers is known for his uncontrollable killing of his own bloodline. Known from the Halloween film series, after killing his older sister and being locked up in a mental institute for fifteen years, Myers escapes and goes on the search for his remaining family member, his little sister. He not only goes through challenges to get rid of anyone related to him, but he also kills any innocent soul that might get in his way. He has this immortality that aids him to survive any type of death that is inflicted on him. Why does a normal kid with a troubled childhood who grew up in the suburbs have this immortal life and need to kill his family? It is said that The Curse of Thorn was allocated on Michael by a cult. Compelling him to be an invincible
The biggest monsters in today’s society are politicians. Politicians will do anything and everything they can in order to get a citizens vote to become President, Governor, Mayor, or any other job in government. Most people find that after a candidate is elected into office, they are liars and do not keep the promises that were made during their campaign. These candidates are usually controlling or power-hungry. Our founding fathers created our government to keep peace throughout the United States. Now, the country is completely controlled by a corrupted government that continues to worsen with time.
Centered on the deformation of Henry Johnson, an African-American stable boy who runs into a house fire to save the son of his employer, The Monster by Stephen Crane explores human nature, the dangers of groupthink, and the under-emphasized importance of empathy within society. Crane is a very deliberate author who utilizes every word in his project to help convey his message. His creativity for assisting his readers in their understanding of the work goes beyond the plot points, extending into the very location in which he places his words. Crane’s use of specific characters and his arrangement of dialogue in Section XIV work harmoniously together to convey the message of his project as a whole: that the dangers of groupthink can only be
Next we look at the Consequentialist theory and how it is applied in Monsters Inc. The Consequentialism-utilitarianism method looks at determining if act is right or wrong. It is determined consequential because it does not look at characteristics of how the act was performed but only on the final product. Act utility determines that if an act is ethically right if it maximizes utility.
Our society is encompassed by monsters. Each of us are trained to hide from things that have the potential to cause fear, so why is humanity so fascinated with monsters? Some say that it is human nature to be curious about the things we are afraid of, which may be why children have such great interest in monsters. In Killing Monsters, Gerard