Montfort's Adoration

The world today is filled with horrible people, but there are different levels of horrible. Some are the type of people who may steal someone's wallet or break into a person's home. These are still terrible but there are many worse situations than that. There is a small portion of unacceptable people who are the worst of the worst. These people are the type who organize terror attacks or murder people. Montresor is a character from Edgar Allan Poe story, ¨The Cask of Amontillado¨. Montresor is a man who made a plan to kill a man and the followed through with it. He is an example is one of those very people. Montresor manipulated a man by getting him drunk, so he could kill him. Montresor is vengeful because of people's

Throughout the history of civilization, there have been many great thinkers and philosophers who lay claim and offer their theory of the world around them. Michel de Montaigne, a prominent philosopher of the French Renaissance, argued in his essays of the habitual inconsistency of man and how it is nearly impossible for man to correct these everyday irregularities and contradictions. To say that man is flawed and utterly irregular are statements not particularly surprising or revelatory for philosophers to make, even in Montaigne’s time. However, what can be considered unique about Montaigne, aside from his sharp perceptions of the everyday man, are his sharp—and honest—perceptions of himself, never bragging about his intellectual prowess or

It was Montag curiosity that led him to a deeper place of refection and thought

• Boyle believes that deep down, everyone longs to love God and feel God’s love

In (Matthew 6:6 NIV), Jesus explains the merits of praying to the lord God and the reward of inner peace, “But whenever you pray, go into your room and shut the door and pray to your Father who is in secret: and your father who sees in secret will reward you.” It is through this conversation with God that Christians pursue peace in their lives. Prayer can either be private or communal, spontaneous prayer is one way that charismatic communities can come closer to God. The act of prayer allows believers to have a personal conversation with God; it alleviates stress attributed to the monotony of everyday life. Besides prayer, meditation is another way of attaining inner peace, it is an ancient practice within the Christian tradition, which has undertaken a recent revival, a global group that reaffirms the concept of praying and meditating for inner peace is Taizé. Not as popular as prayer and meditation, Lectio Divina, generally known as bible studies is a way for Christians to feel connected to God and to finally attain inner peace. The studying of the sacred scriptures on a day to day basis and reflecting on prayers also maintain a continual connection with God. It is vital to maintain equilibrium between prayer and service, whereby an individual fathoms the notion ‘ora et labora’, in order to equally partake in both prayer, and the concept of action whereby ora develops inner peace, which is mirrored through the

The soft wind gently caressed Black’s face as the Salamander drove to the neighborhood of the next house in question. He sat quietly replaying the events of the night through his mind as Stoneman drove the Salamander, lost in his own thoughts. It had all started, Black realized, at the martyr’s house. That was where Montag had finally lost it. Black had heard stories of firemen who had buckled under the stress and went mad. As he thought this the small radio in the Salamander announced the capture of the fugitive, Guy Montag. Black, who had silently been rooting for Montag to escape sighed and turned to look out of the window. As the world rushed by at an amazing ninety miles per hour he thought of how much he had lost in the past few hours,

During a time of grief, Mr. Wolterstorff was experiencing a condition of endless suffering. In order to resume ordinary life, he to acquire peace thus, allowing him to experience joy. This first occurred when Mr. Wolterstorff reminded himself of why Eric began mountain climbing in the first place. Mr. Wolterstorff remembered that climbing was a way to experience God’s creations first hand. This was nature in its raw form, untouched and unaltered. By climbing in nature, Eric was brought closer to God, deepening his relationship. This brought Mr. Wolterstorff joy as it showed him that Eric remained strong in his faith. It proved that he died doing what he loved. On the path of finding joy, Mr. Wolterstorff realized that instead of grieving he must honor Eric. He did this by not letting him be forgotten. Eric’s life was a gift of God. By never forgetting Eric they would always honor him and his path with God.

Religion and faith play numerous roles in people’s lives. From being a unifying factor to alienating people, and from comforting people to terrifying others, the roles of religion is vast and boundless. In The Crucible and “Upon the Burning of Our House”, it is evident that religion and faith play a subconscious role in the lives of people by acting as an inner conscience and by giving people a spiritual peace of mind.

Chapman, J. Montanists. In The Catholic Encyclopedia. New York: Robert Appleton Company (1911). Retrieved September 13, 2015 from New Advent: http://www.newadvent.org/cathen/10521a.htm

"The presence of God does not consist in thinking of Him but in a sense of His presence in every occupation” Fr Tenison Woods lived by this quote throughout all of his occupations.

In regards to Montaigne 's statement on page 23 in Apology for Raymond Sebond, I would deduce that he was using the metaphor of nature and natural tendencies in opposition to man 's vain, self-seeking façade that displaces God the creator. Montaigne 's statement appears to (on the surface at least) value mans naturalistic tendencies and graces in a much better light than our own vain-striving presumptions that claim that our "competent utterances" hold the very answers to the "right" way in which to conduct oneself. Montaigne constantly uses the contrast of animals and humans with the former representing a more pure, natural existence that I assume is to be

I wish that you are doing well in teaching Theology to your new class in Avignon. I on the other hand, am doing well and have arrived in Utopia. From my last letter, The Ascent of Mount Ventoux, I have written to you about the struggles to the “blessed life” and finding true happiness. I have realized the temptations of earthly pleasures and have decided to contemplate about my mind and try to improve it. Therefore, on this trip, I do not want to focus on foreign goods for pleasure, but what these men act with each other in their and my definition of virtue.

Often, literal commands of Jesus such as pilgrimages have two and three fold benefits. Besides the very physical connections with the sacred that they offer arriving at places of sacred history, pilgrimages are also a form of penance for sins. Because of the sacrifice of time, money, and risk to make these pilgrimages, best seen by Kempe's outrageous devotion in leaving behind her life and family for long periods of time, pilgrimages assist in erasing sins in ones life. Another reason that Margery and medieval Christians would embark on these pilgrimages is for the reverence of saints and their relics that they would visit. The Middle Ages emphasized an important connection to the lives of past saints believing that the saints still had power to intercede blessings into the lives of religious people on Earth. Where Margery is set a part from common laity, during her pilgrimage to Jerusalem she receives a special spiritual gift of “cryings” that she can not control when religious emotion comes over her. Describing these outbursts, the author of her autobiography says, “The crying was so loud and so amazing that it astounded people…” (Windeatt, 104). It is assumable that emotional experiences upon pilgrimages of either laity or monastics to such places as the Holy Land would be common, however that people were

The first text we explore in this step is Bonaventure’s “On Seeing God in his Image”. Bonaventure shows us that through inward reflection we can see God. God can then lead us to God’s two most important laws, and the best ways for us to live in community with others; by loving God, and our neighbors.

The catholic four common core questions, what is our relationship to God, How does one live a life of meaning and purpose, what is our relationship with the natural world and how can we form a more just society for the common good can be answered differently. However, the great books in the Catholic Intellectual tradition answered these questions in a broad distinctive way. This essay will examine the question, what is our relationship with God, from the view point of three writers, Dorothy Day, Thomas Merton and Pope Paul. What is our relationship with God was a better one answered by these writers. Most Christians refer a relationship with God to praying and communicating with him. As an explanation, many well-meaning Christians will explain that you can develop a personal relationship with God by “seeing Jesus. However, the great books in the Catholic Intellectual tradition such as Dorothy Day, The Long Loneliness, Thomas Merton, The Seven Storey Mountain, etc. have a broader explanation of our relationship with God. They say a relationship with God is being fully human, living a meaningful life and having a relationship with the triune God, the Father, the Son and the Holy Spirit.