Moral And Immmoral Permissibility Of Abortion

There are many factors that are taken into consideration when determining if abortion is morally permissible, or wrong including; sentience of the fetus, the fetuses right to life, the difference between adult human beings and fetuses, the autonomy of the pregnant woman, and the legality of abortion. Don Marquis argues that abortion is always morally wrong, excluding cases in which the woman is threatened by pregnancy, or abortion after rape, because fetuses have a valuable future. Mary Anne Warren contends that late term abortions are morally permissible because birth is the most significant event for a fetus, and a woman’s autonomy should never be suspended.

To put it simply, an abortion is defined as, the intentional termination of a pregnancy most often preformed before the third trimester (within weeks 1-28). The controversy over abortions usually stems from the difficulty between individuals to agree on a set of conditions that would constitute ones’ decision, to abort as just. This issue is examined by many philosophers, particularly, Judith Thomson and Don Marquis. Both philosopher’s views loosely encompass the complex underlying beliefs of those who stand behind the “pro-life” and “pro-choice” arguments. Tomson and Marquis demonstrate the very distinctively different perspectives one could take on the issue. Don Marquis suggests that fetuses, being persons, possess the right to a “future like ours” and that it would be wrong to intentionally impede on “the life that I would have lived if I had lived out my natural lifespan” except for in “rare circumstances”. While, Tomson asserts that not all abortions are morally wrong, nor do they “violate the victim’s right to life”, and by having one that is in no way indicative that a fetus’s rights have been violated. Despite the fact that both philosophers present valid positions, and outline their key differences, Tomson goes far beyond Marquis’ efforts by illustrating that the way in which we view abortions ought to be redefined in order for one to maintain a clear perspective.

“Abortion is the spontaneous or artificially induced expulsion of an embryo or fetus” (Abortion, 2002). An artificially induced abortion is the type referred to in the legal context. Abortions happen in different situations. The question comes when is it the right or wrong choice. The root question becomes the moment a fetus becomes a person and entitled to rights. The fetus could be a person at conception, during the pregnancy, or at birth. The deciding moment differs from the Pro-life group and Pro-choice group. After critically analyzing four different arguments about the pros and cons of abortion, one will be able to understand the ethical, moral, and

There are many common pregnancy alternatives, but most often the resulting decision is abortion because it is effortless. Abortion is endings a women’s pregnancy by removing or forcing a fetus or embryo from the mother’s womb before it is able to survive on its own. Not all abortions are purposely done some are spontaneous like when a women that has a miscarriage. Rather abortion is done purposely or naturally it is a worldwide complication as to it being wrong or right. Abortion is an ethical issue that will be analyzed according to a personal worldview and Christian worldview. Ethical thinking will be examined by value-based decisions that address abortion from the perspective of a Christian worldview and comparing it to a personal assumption by addressing ethical dilemma, core beliefs, resolution, evaluation, and comparison.

In this essay, the morality of the abortion of a fetus will be discussed in a drama involving a married couple named Deb and Derek (Smolkin, Bourgeois & Findler, 2010). For clarification purposes, we must first define the topic of this discussion; abortion is defined as the act in which a female voluntarily terminates her pregnancy where this act is legally permitted (Warren, 1973). Deb who is 16 weeks pregnant discovers that the fetus she is carrying will most likely be born mentally challenged (Smolkin et al., 2010). As the drama unfolds, the couple ponders the negative impact this child will have on their business, marriage as well as the quality of life that their child will experience if it is carried to term (Smolkin

Abortion’s legalization through Supreme Court’s Roe v. Wade, has allowed for one in three pregnancies to end in abortion. This means that 1.5 million abortions are performed in the United States each year (Flanders 3). It ranks among the most complex and controversial issues, arousing heated legal, political, and ethical debates. The modern debate over abortion is a conflict of competing moral ideas and of fundamental human rights: to life, to privacy, to control over one's own body. Trying to come to a compromise has proven that it one cannot please all of the people on each side of the debate.

In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope

“On the Moral and Legal Status of Abortion”, an essay written by Mary Anne Warren, defend abortion in any stage of a woman’s pregnancy (pg 468). Warren argues that the potential to become a human being is not the same as being human and deserving the same right to life (pg. 468-472). This essay asserts that in order to be human, one must possess five particular traits (pg. 470). These trait are consciousness, reasoning, self-motivated activity, the ability to communicate, and awareness of oneself (pg. 470). Warren claims that since a fetus has not yet acquired all of the traits, then that fetus is not human and therefore does not have the right to life (pg. 470).

The following essay will examine the morality of abortion with specific reference to the writings of Don Marquis, Judith Jarvis Thompson, Peter Singer and Mary Anne Warren. I will begin by assessing the strength of the argument provided by Marquis which claims that abortion is impermissible because it deprives a being of a potential “future like ours,” and then go on to consider the writings of Singer, Thomson and Warren to both refute Marquis claims and support my assertion that abortion is morally permissible primarily because of the threat to the freedom and bodily autonomy of women extending the right to life to a foetus in utero would pose.

Based on the view that the fetus is already a small baby, some extreme anti-abortionists would maintain that abortion is impermissible even to save the mothers life. The rationale behind this view would be that the child is innocent, and killing the child would be active, on the other hand, letting the mother die would be passive. This introduces two new concepts, the first being the mother’s rights in competition to those of the fetus and the second being the question of innocence and how we would define this (Langley).

Should it be morally permissible to get an abortion? What is your opinion? The whole world seems to have different views on this subject. Specific individuals believe it should not be permitted at all, while others say it should be up until a certain point in the pregnancy. Yet with dissimilar views, who should be allowed to make the decision? You will always pick up a biased opinion on the subject. Although the world may view, this matter I myself assess this situation with diverse contingent with which question is being asked. Should society be able to decide, just the mother who is carrying the child, or should both parties involved in the creation of the now forming life decide together?

When faced with the choice of life or death, most people would choose to live. In fact, most would not want someone else making that decision for them. They would claim that as a living and independent entity it is solely their choice as to whether they continue to live or not. While this concept may seem fairly straightforward, there seems to be some great debate when it is applied to abortion. For many, they will maintain that the fetus has the right to life no matter the situation. There are some who will argue that abortion is morally permissible in specific circumstances and there are even those that will claim that abortion is always permissible. Why is there such a great divide? A major factor that plays a part in this is whether abortion involves more than one life. Because determining the beginning point of life is such a complex and emotional debate, there will be the same allowance in this paper as there was in Judith Jarvis Thomson’s “A Defense of Abortion”. As she eloquently put it “I propose then, that we grant that the fetus is a person from the moment of conception” (p. 721). This will allow for a look into the moral debate of abortion from a more grounded stage. As discussed early in Thomson’s paper, most of the debate on abortion rests on whether the fetus is alive or not. Whereas the focus should be on the many other aspects of pregnancies that may lead to a mother wanting an abortion.

Abortion is one of the most controversial topics of all times. The definition most people associate with abortion is the termination of unwanted pregnancy. In their essay, “The Wrong of Abortion”, Patrick Lee and Robert P. George argue that intentional abortion is unjust and therefore objectively immoral no matter the circumstances. Also, they argue that “the burden of carrying the baby is significantly less than the harm the baby would suffer by being killed; the mother and father have a special responsibility to the child; it follows that intentional abortion (even in few cases where the baby’s death is an unintended but foreseen side effect) is unjust ” (24).

One of the most frequently debated topics in bioethics is the morality of abortion, or the ending of a pregnancy without physically giving birth to an infant. Often times abortions are categorized into either spontaneous, a natural miscarriage; induced or intentional, which is premeditated and for any reason; or therapeutic, which albeit intentional, its sole purpose is to save the mother’s life. It seems however that moral conflicts on issue mainly arise when discussing induced abortions. In general, people universally agree it is morally wrong to kill an innocent person and in some people’s eyes induced abortions are the intentional killings of innocent persons, thus making them immoral. However not all individuals view fetuses as persons and consequentially argue it is not morally wrong to kill them.

What if someone told you that each year thirty million innocent people were killed without being able to defend themselves (citation)? What if you were then told that these thirty million people were unborn babies? Does that change anything? Oxford English Dictionary defines abortion as, “The deliberate termination of a human pregnancy, most often performed during the first 28 weeks of pregnancy.” Notice how the pregnancy is described as human in the definition. Abortion is a human rights violation because it is a form of torture, Article three of The Bills of Rights protects the right to live, and it is similar to the issue of slavery.