Moral Arc Opinion By Shermer Essay

Summary: In chapter 1 of Moral Politics talks about that politics is about your own world view. The political division between republican and democrat is based on morality. Morality is based on the type of family backgrounds you have or family model you have such as strict father and nurturing father. And these models explain what “common sense” you have in mind, which you may not even aware of. Chapter two talks about the personal worldview problem for american politics, it will bring the questions that either you're more conservative or liberal. Both sides have their own views. It talks about why do conservatives think that morality should be their agenda. Liberals also have a paradoxical position even they also hold a moral position on

In this reading by Gazzaniga: “Toward a Universal Ethics”, we are presented with The Trolley Dilemma. The dilemma in abstract moral reasoning studies most often presented by researchers is the trolley problem. This is an experiment in ethics and moral justice. A situation built on abstract moral reasoning. The question here is “Are morals something that is innate or are they something we learn?”

If the founders claim there is no need to seek licensing for the UNIX software, that the additional 15,000 licenses are part of the business marketing model to secure additional funding and that no financial implications are pursuant to the action, and that WSIB was an oversight

According to the definition of the Moral Compass text, moral compass is the reflective, international adoption of values and behaviors as a framework for realizing the good in oneself, in others, and in the social and material environment. My own moral compass is constructed mainly by my parents and the eastern social values and principles of relationships, which are largely influenced by the thoughts and ideas of Buddhism, Taoism and the Confucianism. Among them, Confucianism affects my country’s social values and furthermore my parents and my moral compass the most. In the contrast of Western culture, Confucianism puts a huge emphasis on the relationships between individuals in family, school,

‘The relationship between Immanuel Kant (1724–1804) and David Hume (1711-1776) is a source of wide spread fascination’ (Standard Encyclopedia of Philosophy: Kant and Hume on Morality). Purpose of this essay is to provide Immanuel Kant’s claims on sympathy and David Hume’s assessment on it, backed up by their reasoning’s. By doing so, strong argument will separately be provided from both sides and the task then is to present my personal opinion on whose argument seems more compelling. David Hume’s assessment and arguments appear more compelling than Immanuel Kant.

* --Is it ethical for an employer to require as a condition of employment or use as a consideration for advancement promotion, that an employee participate in organizations apart from the business (ie. community non-profit organizations)?  Does the type or nature of the organization make a difference?

Kant had a different ethical system which was based on reason. According to Kant reason was the fundamental authority in determining morality. All humans possess the ability to reason, and out of this ability comes two basic commands: the hypothetical imperative and the categorical imperative. In focusing on the categorical imperative, in this essay I will reveal the underlying relationship between reason and duty.

Author Steven Pinker’s essay, "The Moral Instinct," states that we have a tendency to rationalize rather than use reason when we make our moral judgments we then moralize and search for a reason later. He outlines this with a few hypothetical circumstances, including sex between brother and sister, using the American flag as a cleaning cloth, and eating a dog. Pinker also shows the apparently odd gap between individuals decision to moralize something and their justification for doing so with the "Trolley Problem," which found that several different people could legitimize their decision to pull a switch to execute one and spare many however, couldn't push a man onto a track to kill one and spare many. Pinker clarifies that moral goodness is

There is no such thing as “absolute good” but “good for”. Whenever I meet my defining moment, I think about the question, “Whose good should I be serving?” I am not saying to evaluate whose interests are more valuable, but to evaluate whose interests are more important TO ME. There are three principles for me to evaluate different interests. The first is the interest’s indirect impact on the third party. For example, the police are investigating a theft and I know who the thief is. I must

Friedrich Nietzsche’s “On the Genealogy of Morality” includes his theory on man’s development of “bad conscience.” Nietzsche believes that when transitioning from a free-roaming individual to a member of a community, man had to suppress his “will to power,” his natural “instinct of freedom”(59). The governing community threatened its members with punishment for violation of its laws, its “morality of customs,” thereby creating a uniform and predictable man (36). With fear of punishment curtailing his behavior, man was no longer allowed the freedom to indulge his every instinct. He turned his aggressive focus inward, became ashamed of his natural animal instincts, judged himself as inherently evil, and developed a bad conscience (46).

At eighteenth century, the cost of increasing development of capitalism is anomie: people chasing material life insanely even sacrifice others’ benefits. Because of this, Adam Smith, a successful philosopher and economist, released that the original morality principle was not suitable for that society anymore, and it needed to build another new theory system to suit the developing society. He wrote two masterpieces that proposed his ideas: The Theory of Moral Sentiments, which discusses the human development by analysing the human emotion, and The Wealth of Nations, which summarises the development of capitalism and it is also a foundation for today’s economy. This essay will analyse the self-interest, plays as a motivator role in morality and economy field, and benefits the development in that society. Moreover, will suggest some limitations of Smith’s idea.

Using valid peer-reviewed sources on the Internet, update any dated facts in this case with more current information. How do these new facts reflect the current ethical culture of the Red Cross?

Engineers are trusted individuals which the public has set high standards for. The public relies on engineers to efficiently, and accurately determine the safety of all products they create. Engineers are required to follow safety procedures in order to ensure the quality of the products they create. However, are these procedures enough to ensure the safety of the public? Or can additional actions be taken in order to improve the safety of a product? If so, to what extent should engineers be required to take matters into their own hands and ensure the safety of products, in return reducing the number of injuries and fatal accidents?

Everyday we are tested as individuals to make the right choice. How we view ourselves as individuals and how others view us are directly correlated to our moral decision-making. But morals are somewhat misleading. What might be a wrong decision for one person might be a solution to another. So how do we define morals? Do we follow Gods’ moral rules because to do so would increase out likelihood of obtaining salvation in the afterlife? Or is it simpler than that. Is God going to deny our entrance into heaven because we have run a stop sign here and there? No. I believe our moral values are much simpler than that. I believe that our moral decision-making comes from our upbringing of what is right or wrong. Our parents and

Now that both sides have been established, those stakeholders who favor and those who oppose the policy in question, each of their argument 's evidence and reasoning will be analyzed. The corresponding pages which follow will provide an understanding of each side through three developed sections: a critical analysis, moral reasoning, and a tentative solution. The critical analysis will thoroughly measure to what level an argument 's authoritative, accuracy, reliability, precision, applicability, and etc. is able to represent their claims. At the same time the critical analysis includes a judgement call on whether or not a side 'wins ' or 'loses ' each of their arguments based upon the strength and weakness of the argument 's claims and evidence. The moral reasoning section will then secondary the value of each side 's evidence, and focus on analyzing each side 's moral reasoning, or rather, evaluating what "values, obligations, consequences, and normative principles" present reasonableness to their position on morality. Following these two sections of analysis, a conclusion will be made on which of the two sides makes an overall stronger, more conclusive and moral argued solution to the normative question.