Morality And Its Impact On Religion

Not all people who are religious have sound morals, just as not all people who are atheistic are immoral. In his article, John Arthur discusses why religion does not depend on morality and morality does not depend on religion. Arthur seeks to alter the perspective of those who believe religion is necessary within a society to have a proper moral code. Many believe religion provides a purpose in life, a motivation to do what is right, and a set list of guidelines to follow in order to be a good person.

Questions about morality are at the very center of heated debates and discussions surrounding the topic of religion. This theme, the potential interlinking between religion and morality, is explored by Plato in his work Euthyphro. The foundational question that Plato asks is how is something determined to be good or moral: through independent reasoning or by divine prescription. I believe that the only rational position to take on the issue is to conclude that morality must be separate from religion. This position, however, spawns many questions about what role religion does have in life. Ultimately, I believe that having an independent morality standard does change the way religion is used, but religion is still an

In examining the relationship between religion and morality, there are many equally important topics that should be considered. One topic, nonetheless, that I think is essential in beginning to discuss the philosophy of morality in the context of religion is that which is concerned with whether religion has a significant role in the definition of morality. Religion does have a significant role in the defining and understanding of morality, and this is important for ethics. The aim of this paper is not to argue whether it is possible for one to be moral without being religious, for this I assume is more or less evidently possible, but rather whether a general concept of religion and God is needed in the proper interpretation of morality. I will refer to Plato’s Euthyphro and its focus on piety and the dilemma it generates, in guiding this discussion.

As Nietzsche points out, within society there is a tendency to conflate religious standards with morality. In fact, it is difficult to discuss morality at all without running into issues that appear to be religious by their nature, but which, upon reflection, do not need to be put under that blanket. According to Nietzsche, we tend to mix religion and morality together because that is how we developed morality from the beginning of humanity. In fact, “Nietzsche believes that all

The belief that morality requires God remains a widely held moral maxim. In particular, it serves as the basic assumption of the Christian fundamentalist's social theory. Fundamentalists claim that all of society's troubles - everything from AIDS to out-of-wedlock pregnancies - are the result of a breakdown in morality and that this breakdown is due to a decline in the belief of God. This paper will look at different examples of how a god could be a bad thing and show that humans can create rules and morals all on their own. It will also touch upon the fact that doing good for the wrong reasons can also be a bad thing for the person.

The link between morality and human nature has been a progressive reoccurring theme since ancient times (Prinz, 2008). Moral development is a characteristic of a person’s general development that transpires over the course of a lifetime. Moral development is derived by a wide variety of cultural and demographic factors that appear to influence morally relevant actions. Turiel (2006) defined morality as an individuals “prescriptive judgments of justice, rights, and welfare pertaining to how people ought to relate to each other.” Individuals’ moral judgments are frequently considered to be a product of culturally specific controls that provide a framework for behavioral motivations that are sensitive to the effects of gender, education, religion and politics (Banerjee, Huebner & Hauser, 2010). While several approaches have been utilized to examine the interaction of multivariate contributors to fundamental moral differences such as: disputes about family life, sexuality, social fairness, and so on, research has suggested that ideological considerations have provided a potent and diverse explanation for the polarization of contrasting views (Weber & Federico, 2013).

Religion and morality have been seen as inseparable since the advent of Western thought (http://plato.stanford.edu/entries/religion-morality/) - religion's fundamental characters being frequently ethical in nature, and morality often viewed as a derivative of religion. However, the relationship is not as clear cut as many people would like you to believe. A very old and important dilemma facing this relationship is the Euthyphro dilemma, discussed in Plato’s Euthyphro. In it, Socrates and Euthyphro argue about the nature of morality outside of a court. Socrates is being prosecuted for impiety, while Euthyphro is charging his father with murder. Although charging your father, even for murder, is frowned upon in Ancient Greek culture,

Morality only exists if we believe in God; therefore if God doesn’t exist there is no morality. There have been so many evil acts committed in the name of God that it is difficult to maintain that a belief in God equates to morality. There are situations that happen every day where decisions are made based off of human rights that contradict the word of God. Morality comes from within, it is an understanding of right versus wrong and the ability to choose what is right. Knowing all this a belief in God is not a requirement for a person to be moral. (Mosser, 2011)

To many individuals, morality and religion are two related but distinct ideas. To be specific, morality consists of principles set by societal norms concerning the distinction between right and wrong and good and bad behaviour among persons. Alternatively, religion involves the relationship between human beings and a transcendent reality or a superhuman controlling power, God. In many societies in the past and present, the idea of God is used to help reinforce moral codes as valuable and vital through rituals and methods of presenting the teachings of God. By many, religion is used to instil fear

Religion has been a powerful force in human history. Mankind has longed and searched for the answers to its purpose, the reason for being and the possibility of life after physical death. They reasoned that an afterlife would be a place of accounting and reckoning for the life they lived on earth. Religious belief systems seemed to give the answers as to how to prepare for the afterlife. Religion became the means of giving answers to those basic yet deep-seated questions of both life and death. Religion provided a format of rules and laws for conduct and treatment toward others based on the desires and wishes of a god or gods that people envisioned, imagined or invented. Religious belief systems have been a powerful force for good and bad...good in the sense that it provided a measure of individual behavior and order in society for the wellbeing of the whole, but bad in the sense that men of ambition who craved power and control over others would often use religion as a tool of manipulation and fear. A casual glance of history tells us that complete civilizations have been built, grown and maintained around elaborate religious systems, ancient Egypt being a prime example.

Religion in the world has always been considered a rather important aspect of society. Although this is true, there are still people that question the existence of God. A survey done among 1000 people showed that 65 percent of Americans believe that religion is losing its influence on American life (Sheler, 8). Even so, Belief in a God is necessary for a moral society because since the beginning of history man has always made up some sort of role model to explain events and situations that seem inexplicable, God gives people a sense of comfort and hope to know they aren't alone, and when a society believes in a God, there is a religion behind it that gives ethics and values that they must

Religion in the world has always been considered a rather important aspect of society. Although this is true, there are still people that question the existence of God. A survey done among 1000 people showed that 65 percent of Americans believe that religion is losing its influence on American life (Sheler, 8). Even so, Belief in a God is necessary for a moral society because since the beginning of history man has always made up some sort of role model to explain events and situations that seem inexplicable, God gives people a sense of comfort and hope to know they aren’t alone, and when a society believes in a God, there is a religion behind it that gives ethics and values that they must

Morals are norms of behaviour that the society acknowledges. Religion sets rules and customs for its followers. These religious rules influence the legislative system. If religion plays a role in government policies, it would also influence laws. For example, religious beliefs and morals influence abortion laws in many parts of the world. It is still looked upon as morally wrong on the basis of religious ideas to undergo an abortion procedure. Phillip Montague points that “legal and political debate and decision making should be governed by standard criteria for assessing reasons and reasoning, and when religious considerations fail to satisfy such criteria, they should not be allowed to influence matters of law and public policy” (Montague 17). He further states that these matters consist of abortion, capital punishment, and euthanasia along with numerous subjects of social justice such as welfare policies. Montague claims that in comparison with secular reasons, “religious reasons fail by a wide margin to deal adequately with the complexity of such issues” (Montague 17). For instance, a person who argues that homosexuality is morally wrong for the reason that it opposes the divine law would be referring to religious grounds to support his argument and not secular. Individuals should not be arguing for restrictive laws or policies if they do not have secular grounds to support them. They should only put across views that are

To answer this question, we must first understand what both ethics and morality are. As ethics is defined as the philosophical study of morality, those who study religion get their moral precepts from what they believe God says should be done. This perspective is not at all unexpected, because all religions apply a perspective on morality. Morality is defined as beliefs concerning right and wrong, good and bad- beliefs that can include judgements, values, rules, principles, and theories. Morals are what help us guide our actions, define our values, and give us reason for being the person that we are.

To be moral simply means to do what is right; however, doing what is right is easier said than done. Perhaps if one was a child, one would, to the best of their abilities, follow what his parents demand of him, this would constitute them as doing what is right. Now let us say that the child is an orphan, or does not believe what his parents say is right, should following them still be considered moral, or is it even up to him to decide? Perhaps the child has evolved past parenting all together and therefore needs no more guidance. Defining what is considered moral has now become much more complex. Sam Harris presents the same basic argument of morality in his book Letter to a Christian Nation, by applying it not to a child and his parents,