Morality In Brave New World

In the strange other words they said that Linda was bad; they called her names he did not understand, but that he knew were bad names. One day they sang a song about her, again and again. He threw stones at them. They threw back; a sharp stone cut his cheek. The blood wouldn’t stop; he was covered with blood” ( Huxley 129). John and Linda are different enough from the rest of the Reservation that they are shunned, ridiculed, and even physically harmed for their—mainly Linda’s—foreign cultural practices. Although he was more or less a Reservation native, John could not find happiness and a sense of belonging there because of his mother, because of the fact that he was from the “Other Place,” because of the fact that he even existed.

I’d have gone round ten times-twelve, fifteen. Palowhtiwa only got as far as seven. They could have had twice as much blood from me” (Huxley 100). This shows John’s urge to be a part of the savage community and be like the other savages. Him being different, causes him to be sad since he is not free to do as he wishes.

In Brave New World by Aldous Huxley, John’s identities are influenced by two opposite societies, and even though he tries to prove his manhood and change the framework of brave new world, he can’t gain real acceptance from anywhere. John’s mother, Linda, is from the brave new world but gave birth to him in the savage reservation and her different behaviors based on the framework of the brave new world caused John’s isolation in the savage reservation. John decides to move to the brave new world and becomes popular in this society, but his identity, influenced by his “savage” culture, can’t be accepted by the community. His conflict with the brave new world finally forces him to try to change the framework of the society, but his attempt is

Cursed to a life of isolation because of his appearance, values, and outrageous thoughts, John was alienated mentally, emotionally, and physically in both the Savage Culture and the World State Culture. Torn between keeping true to his virtues and conforming to society, the treatment of John highlights the values of both cultures in Aldous Huxley's Brave New World.

In Aldous Huxley’s 1932 novel Brave New World, John (referred to as “the savage”) is the voice of freedom in a society ruled by an inexorable pursuit of superficial happiness. In the dystopian setting, the world controllers maintain public satisfaction “but at a very high price—the sacrifice of freedom, individuality, truth, beauty, a sense of purpose, and the concept of God” (Neilson). John’s unorthodox beliefs about monogamy, God, drugs, and freedom clash with that of the overwhelming majority of people in the totalitarian London utopia. This barrier is rooted in John’s natural moral development as opposed to the artificial conditioning of the rest of society and it leads to John’s complete isolation from the people of London.

When John was led back into life in the futuristic society, he was mocked and treat as a strange attraction. He was at the awful end of a sick joke - people came from all over to understand this simple “savage” who has spent his life in curiously primitive manners. John was so poorly received, he went as far as wanting to commit

Even though John grew up on the reservation, he was not accepted by the community there. His complexion, along with how his mother behaved made it increasingly difficult for him to be accepted into their culture. The boys would shout, “Not for you, white-hair! Not for the son of the she-dog (Pg.127). John wasn’t allowed to participate in rituals and was rejected by many that lived there. So, he decided to have his own rituals. He once went into the wilderness and began crying, but thought, “...it was not for pain that he sobbed, it was because he was all alone, because he had been driven out, alone into this skeleton world of rocks and moonlight” (Pg. 127). In addition, John’s mother would behave promiscuously as was a normal part of life in the Other Place, but not the Savage Reservation. He was then mocked and, sometimes, even violently hurt, because his mother’s actions were seen as very inappropriate and immoral (Pg. 121). John simply wanted to be a part of Indian life and culture, but felt as far from that as possible. He wasn’t only exiled from his community, but also from the Other Place. John was looked at as the “Savage” who acted much different than they. Later on, he became a spectacle for people to watch and laugh at (Pg. 227). His background was one that people there thought was shameful and something not to be spoken of. John had his fair share of alienation from both his own Indian community and people in

To start off with, John travelled into a forbidden area and he started seeing much more then he was supposed to see and that is when he started losing fear. In the story it states, “The north and the west and the south are good hunting ground, but it is forbidden to go east. It is forbidden to go to any of the Dead Places except to search for metal […] These are the rules and the laws; they are well made. It is forbidden

John the Savage’s view of civilization was greatly enhanced after he left the sheltered community of his tribe. When he first arrives in “utopia” London, he is amazed by the aesthetic of the city and the people who live there; here he recognizes how different the paradisal city is from the barbarous environment of his tribe. John exclaims,“how many godly creatures are there here! How beautiful mankind is!” (129). John is exemplifying the value of learning a new culture and religion from the perspective of one who has been sequestered

The Noble Savage was the concept of a superior primitive man uncorrupted by civilization who lives under just and reasonable laws. In the book, John Savage was an unfettered

Published in 1866, Crime and Punishment showcases the struggles of a young man attempting to find his place within society as he deals with the immoral judgement and guilt that overcame him when he murdered an older lady. Succeeding that book in 1932 Brave New World also mirrors the attempts of a man trying to find his place within a society that’s full of scientific advancement, unnatural births, hierarchy within social classes, and the use of drugs to serve as a type of happiness and religion. Both of these philosophical novels render a scene of society within their time period and, albeit in different time periods, both have similar underlying scenarios of attempting to find morals and ethical decisions. Brave New World and Crime and Punishment

John is the only one within the book that was birthed by his mother from sexual intercourse and is the son of two Londoners from the higher class. Despite having two high-class parents, john is raised in the squalor of savage reservation; he also has an identity, free spirit and family ties. John leaves his reservation and joins a friend Bernard into the society of Malpais. Within this society john is then seen as an outcast for having a sense of individualism, a natural birth, and being able to think against a conformed society. John the savage grew up being able to think, as he wanted in which case when he comes to community that believes there is no god, he is concerned.

Society tricks the Savage by making him believe that he is free and able to do whatever he wants when in reality, he was not granted these liberties. John is shown what makes the society “civilized” and what makes the society work, but he doesn’t agree with any of their methods. However, when John asks Mond if he can go to the islands with his friends, Mond refuses to let him because he says that John needs to stay for experimentation. He is trapped

John, a savage, has never been able to fit in society. Moving through two contradicting societies, John is unable to adapt to the major differences of the civilized society due to the different ways upon how it is conducted. Living with the savages, John feels isolated from the savages as they exclude him from most of their norms. John wanted to

Lenina's final defining factor that separates her from the men in the novel, namely John, is her ability to love. It appears to be a mutual love between Lenina and John, but it is exposed later that John's love for her is only because of his love for his mother. Lenina on the other hand immediately thinks that John is "such a nice-looking boy"� with a "really beautiful body"� (117). This is the beginning of her adoration of John. She wonders what it would be "like to make love to a Savage"� (166) which makes her curiosity and interest in John obvious. Finally to her friend Fanny she admits that she "likes him"� (166). After many encounters, Lenina gets the courage, with the help of soma, to face John and attempt to seduce him. She goes to his room in a "white acetate satin sailor suit"� (189) which is like the pearl imagery when Lenina is first introduced invokes a sense of innocence in her love for John. John cannot be with her due to his connection between her