Morality Play Case : Fetal Rights And The Fetus As Person

Throughout Philosophy, morality is a central theme. Although each scholar views the definition of morality differently, the goal of people to be better and think for themselves is the main focus. Many philosophers have defined and categorized utilitarianism in different ways. In normative ethics, Jeremy Bentham believes an action is right if it promotes happiness and wrong if it produces the reverse of happiness but not just the happiness of a person who performed the action but also everyone that was affected by it (Duignan). Utilitarianism is the view that the morally right action is the action that has the most good (Driver). The foundation of morality in utilitarianism comes from utility or intrinsic value (Skorupski 256). In utilitarianism actions are evaluated by their utility instead of intrinsic properties of the actions (Skorupski 256). Utilitarianism says certain acts are right or wrong in themselves making us perform them or do not do them at all. On the contrary, concepts of the good go hand and hand with that of rights and obligation causing obligation to be determined by intrinsic value (Skorupski 256). John Stuart Mill theory of utilitarianism reveals what is utilitarianism, the morality, proof of validity, and the connection between justice and utility in the study of thinking.

Utilitarianism, in the contrary, is based on the principle of utility or usefulness. Utility is what encourages an agent to act in a particular way (Tuckett, 1998). Utility can be explained as maximizing the good like pleasure and happiness and minimizing the bad like pain and evil, all leading to the greater good for all parties involved. It weights the consequences of the actions equally between the ones involved, and the ethical solution would be to follow the greater good for most if not all the parties involved.

Utilitarianism is another theory in which its main objective is to explain the nature of ethics and morality. Utilitarianism is an ethical theory which is based upon utility, or doing that which produces the greatest happiness. According to a utilitarian the morality of act is found just if the consequence produces the greatest overall utility for everyone. However, if the greatest possible utility is not produced, the action is then morally wrong. This view says that a person should act as to produce the greatest overall happiness and pleasure for everyone who may be directly or indirectly affected by the action. Therefore, a utilitarian would require that for every action the corresponding consequences for every action should be thoroughly weighed and alternatives proposed before deciding whether or not to perform such an action.

One of the first moral issues addressed by both sides of the abortion debate concerns a pregnant woman’s so-called natural “right” to make “reproductive choices.” (“The Rights of Pregnant Women”) Anti-abortion advocacy groups claim that “the only way to actually protect the mother’s rights will be by enforcing laws that secure her child’s right to life,” (“Argument 2”) whereas pro-abortion groups contend that these laws “create a dangerous precedent for wide-ranging government intrusion into the lives of all women.” (“The Rights”) With two fundamentally contrasting viewpoints at odds with each other, it is apparent that one of the core issues concurrent with abortion is a woman’s rights versus the rights of her unborn fetus.

Utilitarianism also known as the principle of utility is an ethical theory proposed by early philosophers. This theory implies that actions are only judged by its consequences whether they are good or bad. One should perform a particular action because it will yield the best results for all. This approach also analysis the cost and benefit relationship. The downfall with this theory is that not everyone benefits (Fremgen, 2016).

Utilitarianism is an ethical theory that pivots around the belief that morality should be judged by consequence and the way in which an action can be deemed moral or immoral, depends upon the number to which it brings the greatest happiness. A decision can be defined as ethically correct under the theory of Utilitarianism if the moral choice provides the 'greatest good for the greatest number of people', proving that at the core of Utilitarianism are the ideals of pleasure and consequence. Although Utilitarianism provides a useful, simplistic way for making moral decisions,

Utilitarianism is an ethical theory with the rule, “act in such a way as to maximize the expected satisfaction of interests in the world, equally considered.” We try to act in such a way that considers everyone’s pains and pleasures. With this in mind, we have to discover what truly makes others happy. We should not ignore those that are affected by our behavior.

Utilitarianism is a consequentialist theory that judges an action on its outcomes and aims to maximize happiness. This means finding the action that generates the “greatest good for the greatest number”.

Utilitarianism is the moral doctrine that we should always act to produce the greatest possible balance of good over bad for everyone affected by our actions (Shaw & Barry, 62).

Utilitarianism is a moral theory that seeks to define right and wrong actions based solely on the consequences they produce. By utilitarian standards, an act is determined to be right if and

child. “Those choosing legalization of abortion will argue that the developing fetus lacks a moral status

“On the Moral and Legal Status of Abortion”, an essay written by Mary Anne Warren, defend abortion in any stage of a woman’s pregnancy (pg 468). Warren argues that the potential to become a human being is not the same as being human and deserving the same right to life (pg. 468-472). This essay asserts that in order to be human, one must possess five particular traits (pg. 470). These trait are consciousness, reasoning, self-motivated activity, the ability to communicate, and awareness of oneself (pg. 470). Warren claims that since a fetus has not yet acquired all of the traits, then that fetus is not human and therefore does not have the right to life (pg. 470).

Many would argue that a fetus is a potential person because it is has the potential to become what it is not yet. However, does a potential person have potential rights? An example was used: does a potential doctor have the rights of a licensed doctor? When one is describing potentiality, All he is really describing is what that thing is not. By declaring that a fetus is a potential person, one is also stating that a fetus is not a person. As one can see, this issue of the essence of a person and whether a fetus is a person is a very complicated one. This becomes seven more complicated if one takes into account the issue of rights. Now, the concept of human rights, that is to say, what American society dictates as human rights, conflicts heavily with itself. On one hand, we form a deep and heavy opinion on one’s right to life. On the other, we hold an equally strong opinion on one’s freedom to live that life as they please. American society by and large has a firm belief in an individuals right to live. Therefore, if one comes to the conclusion that a fetus actually is a person, then that fetus should receive the protection to it’s right to live, as much as you or I. This society also holds the firm belief in one’s right to the sovereignty of his or her own body, equal to that of one’s right to live. In this case, it is imperative that we understand what liberties we can and cannot take upon ourselves

The theory of Utilitarianism states that actions should be judged as right or wrong depending on whether they cause more happiness or unhappiness. It weighs the rightness and wrongness of an action based on consequences of that action.

The Cambridge Dictionary of Philosophy (1999) defines moral status as “the suitability of a being to be viewed as an appropriate object of direct moral concern.” (p. 590). In this essay I will be discussing the main ethical arguments surrounding the moral status of the foetus. There are many different views regarding the moral status of the foetus. This essay will discuss the Roman Catholic Church’s view of the foetus, the gradualist view of the foetus, and the fertilisation view of the foetus with regard to moral status. Within these views, the sanctity of life and the concept of personhood will be discussed.