Essay about Morality in South Africa

In the 1930’s it was rare for a black South African to attend college. But Mandela not only attended, he graduated, got a degree from law school, and set up a practice in Johannesburg which he hoped could support his small family. Yet apartheid was always a humiliation to him. When the Afrikaner, or Dutch South African, Nationalists came to power in the 1948 election, the segregation habits of the past three hundred years became law. Hoping for a brighter future, Mandela joined the African National Congress (ANC) and became its first Youth Leader.

Mandela once said, “A man who takes away another man’s freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness.” (Page 32). This quote is an accurate description of all the people who supported the apartheid in South Africa starting when the National Party was elected in 1948. Knowing why this happened and what brought the apartheid to an end is vital to not making the same detrimental mistake again. Apartheid came to an end because of internal unrest, external pressure, and great leaders.

Thesis Statement: Apartheid may have been a horrible era in South African history, but only so because the whites were forced to take action against the outrageous and threatening deeds of the blacks in order to sustain their power.

What we as a community cannot overemphasize is the fact that we cannot barely undo the legacy of a distinctive system such as apartheid overnight. It is our duty to continuously strive towards nationhood, transformation, reconciliation and as South Africans. Nevertheless, nation states are political constructs and thus have to be continuously molded through social engineering. It is hazardous to our democracy for anyone in this community to hold or possess the view that racism is a given. Since time immemorial all the justifications advanced by apologists of this prejudice have been proven untrue. Despite this, some people in our community are still prone to racism and this is the problem which we should address.

In this black man's country, white man's law had broken the tribe, divided the people and corrupted the youth. How could these wounds of hatred be healed, when would the youth realize the immorality of their actions, and when would South Africans achieve unity. Father Vincent said "Fear is a journey, a terrible journey, but sorrow is at least an

Spatial segregation has created low-income communities, which have a weak structural base due to the scarcity of the economic and human capital resources necessary for ascertaining and safeguarding community interests. These vulnerabilities will impact the insertion of these individuals’ status in society (Souza, Xavier, Rican, de Matos, & Barcellos, 2015). Spatial segregation generated poverty, which has impacted the world in many ways. High destitute levels have affected society by creating breeding grounds for ethnic hatred, inter-communal violence, and religious extremism in areas of low education. The lack of economic opportunities in poor regions has resulted in terrorism and revolutions across the globe. Poverty has created areas of poor sanitation due to the using of natural water supplies as latrines and waste dumps, which shrink the drinkable water supply. These communities suffer the harmful toxic effects of burn carbon-intensive fuels for cooking and heating. These communities suffer greatly in maintaining a strong foundation of human capital due to the lack of education and high infant mortality (Polak & Warwick, 2013). This problem, in turn, has resulted in areas contaminated with an increase of people with health issues (mental and physical), increased crime, lack of resources and education.

We commence by examining South-African apartheid and its historical and theoretical context. Apartheid was a system of racial segregation used in the overtly racist regime in South Africa from 1948 to 1991. It was based on laws that banned “marriage and sexual relations between different “population groups” and requir[ed] separate residential areas for people of mixed race (“Coloreds”), as well as for Africans” (Fredrickson 3). These laws were based on the same obsession with “race purity” that characterized other racist regimes, most notably Jim Crow America and Nazi Germany. The system was justified in terms of “cultural essentialism” and “seperate development”. Cultural essentialism means that each culture has inherent features that differentiate the members of this cultural group from others. The concept of separate development

The convergence of racial unity and inroads towards the non-classification of race has been compromised by the accumulation of rights, privileges, and perceptions of the “whites”, and the life experiences, inequalities and societal impediments of the ‘non-white”. These experiences represent an overarching inability to forge ahead without cognizant realizations of past injustices and reparation for past aggressions. Noting the attempts at racial reunification in South Africa and the redress of exclusionary policies existing within the

On the other hand there is the policy of separation, which has grown up from the experience of the established European population of the country, and which is based on the Christian principles of justice and reasonableness…We can only act in one of two directions. Either we must follow the course of equality, which must eventually mean national suicide for the white race, or we must take the course of separation (apartheid), through which the character and the future of every race will be protected and safeguarded, with full opportunities for development and self-maintenance in their own ideas without the interests of one clashing with the interest of the

The government of South Africa played a huge role in apartheid. During apartheid the government of South Africa worked to take away the citizenship of the Blacks with the laws (“History of South Africa in the apartheid era”). “Social rights, political rights, educational opportunities, and economic status were all determined by the group a person belonged to” (History of South Africa in the apartheid era). Black people were denied by the government the option of appealing courts against forced removals (“History of South Africa in the apartheid era”). Since the government had established laws prohibiting social contact between the races separate schools and public places were set up for the different races (“History of South Africa in the apartheid era”). The government even tried to segregate churches in 1957 but failed (Pascoe, 80)

Many of the contemporary issues in South Africa can easily be associated with the apartheid laws which devastated the country. The people of South Africa struggle day by day to reverse “the most cruel, yet well-crafted,” horrific tactic “of social engineering.” The concept behind apartheid emerged in 1948 when the nationalist party took over government, and the all-white government enforced “racial segregation under a system of legislation” . The central issues stem from 50 years of apartheid include poverty, income inequality, land ownership rates and many other long term affects that still plague the brunt of the South African population while the small white minority still enjoy much of the wealth, most of the land and opportunities

I have always thought that Nelson Mandela has been one of the most important people in history. I find it very fascinating that one man could end the Apartheid and that is why I want to find out more about this. South Africa is a country with a past of enforced racism and separation of its multi-racial community. The White Europeans invaded South Africa and started a political system known as 'Apartheid' (meaning 'apartness'). This system severely restricted the rights and lifestyle of the non-White inhabitants of the country forcing them to live separately from the White Europeans. I have chosen to investigate how the Apartheid affected people’s lives, and also how and why the Apartheid system rose and fell in South Africa.

A Slum refers to informal settlements within urban areas or cities. The informal settlements depict inadequate housing and miserable condition with reference to living standards (Meade p 43). In the slums, numerous individuals seek housing facilities within small living spaces. The slums also lack basic local authority services such as sanitation, collection of waste, water, drainage systems, street lighting, and emergency roads. Most slums also lack schools, hospital, and public places that might offer adequate environment for social amenities. The experience of France illustrates the essence of slums within the modern society (Oberti p 58). Crime and unemployment are on the rise within the slums because of the poor

For hundreds of years South Africa has endured a constant power struggle, oppression under the apartheid government, the AIDS epidemic and homophobia. Internationally there are currently four countries that permit same-sex marriages, which include the Netherlands, Spain, Belgium and Canada. Even though homosexuality remains largely taboo in South Africa, the country is taking steps towards overall equality and improved human rights allowing such unions to take place where this lifestyle was once forbidden.

Before 1994 South Africa was a country based on Apartheid rules and regulations. The Parliament was the highest legislative body and it interpreted laws as it pleased, mostly in favour of ‘white Christians’. Any other race or religion was treated in an unfair and sometimes inhumane way. These laws were mainly based on Roman-Dutch law and influenced by English law.