Abstract:
The rural settlement within the Malda district highlights human attempts for the livelihood and building the habitat on the diverse geographical landscapes. The characteristics of its natural endowments, social conditionality and historical antecedents and most importantly the human efforts gave the rural countryside a certain kind of social and morphological characteristics. The morphological characteristics of the villages have been collected from the different natural regions of the districts in order to understand the divergent forces and feature of it. This paper has focused on understanding the settlement pattern in the Malda district in the three broad geographic regions of it namely Tal, Diara and Barind.
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Cucu, 1998).
Study area:
Malda district consists mainly of low lying plains, sloping towards the south with undulating areas on the north-east. Located between latitude 24040’20’’N to 25032’8’’N and longitude 87045’50’’E to 88028’10’’E. The Mahananda River divides the district into two regions. The western region is further subdivided by the river Kalindri into two areas. The northern is known as ‘Tal’- it is low lying and vulnerable to inundation during rainy season, the southern area consists of very fertile land and is thickly populated, commonly known as ‘Diara’. The region of mature alluvium that had given North Bengal its old historical name of varendri or barendri is known today as ‘Barind’. This region is made up of the ancient alluvial humps that are remnants of old riverine floodplains that remain unaffected subsequently by inundation and renewed silting. Fig 1: Broad physiographic map of Malda district Fig 2: Study area map Source: District Human Development Report, Malda Source: District Human Development Report, Malda Harischandrapur I
There are three different divisions that make up the Middle Eastern ecological trilogy. One division is the villagers. The villages consist of large family units that live in rural areas, farming the land. Another division is the pastoral nomads. Pastoral nomads are tribes of people that wander the land, looking for areas to graze their livestock. The last division is the Urbanites. Urbanites are the people who live in large towns and cities and produce many technical innovations. Each of these branches are dependent on each other to get the goods they need to survive.
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The Malheur Occupation, and the subsequent reasons behind it, have brought to the public the ethical debate of who owns the land, and to whom does the government owe an ethical debt. Does the government owe and ethical debt to the ranchers and their community and lifestyle, conforming to Pinchot’s conservationist points of view? Or does the government owe an ethical debt to the environment and environmental research going on within the confines of the Malheur National Wildlife Refuge, following Muir’s preservationist points of view? This ethical debate revolves around the Production of Nature: the theory that nature and the environment, if it was ever to be truly separated from the populace, is now a product of human industry and
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The research in the article is based on literature over the last decade pertaining to political ecology on the rural West and its agricultural economies correlation to land mergers.
During the Paleolithic Era, many humans around the world lived as part of hunter-gatherer societies. An important aspect of these foraging societies was obtaining food. As the dawn of agriculture came about in the globe, many of the earlier aspects of these societies had changed. In “An Edible History of Humanity” the invention of agriculture led many societies to develop new settlement patterns, religious beliefs, and ideas of social stratification all based on food production during the Neolithic Revolution. As more hunter-gatherer societies started using agriculture, many of their settlement patterns had changed.
Barth examines three groups in their relationships with the natural habitat and with one another in terms of using the concept of a niche, meaning “the place of a group in the total environment, its relations to resources and competitors” (Barth, 1079). The three groups Barth examins are the Pathans who are the sedentary agriculturalists; Kohostanis who practice agriculture and transhumant herding; and lastly the Gujars who are nomadic herders. The Gujars are under a single political leader that organizes groups by lineages and clans. The Pathans are seemed as the most powerful ones. All groups had different political systems that worked with one another.
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