Morrison's Infanticide

Sethe says she believes she won't even have to explain her motives for killing her (a love so great she can't let her be taken into a life of slavery). "I don't have to remember nothing," Sethe tells herself on page 183. "I don't even have to explain. She understands it all." Sethe believes the one true way she will find restitution and understanding with Beloved, is by knowing the mark she has left on her daughter. "I only need to know one thing. How bad is the scar?" Sethe feels that by knowing the scar, by touching the "memory of a smile under her chin," she can feel her daughter's pain and connect with her.

Stamp Paid, a former slave who ferries Sethe and Denver across the Ohio River, tried to take Beloved’s corpse from the mother’s clinging hands and give Denver to her. A mother killing her own child is an act that subverts the natural order of the world. A mother is expected to create life, not destroy it, but with Sethe’s case, she was insane and out of control at that specific moment when she imagined that her child might face the same assault in future. Thus, she prefers to put an end to this situation. On the other hand, we notice that she was very anxious about the feeling of Beloved, her murdered child. She stated, “Do you forgive me? Will you stay? You safe here now”

Even after she acknowledges Beloved's identity, Sethe shows herself to be still enslaved by the past, because she quickly succumbs to Beloved's demands and allows herself to be consumed by Beloved. Only when Sethe learns to confront the past head-on, to assert herself in its presence, can she extricate herself from its oppressive power and begin

When Sethe first meets Beloved, she welcomes her with a suspiciously large magnitude. Furthermore, it is clear that Sethe never revealed her past experiences to Denver, yet the moment Beloved asks about her lost earrings, it was “the first time she had heard anything about her(Sethe’s) mother’s mother”(61). This proves that Beloved, and not anyone else, is pulling Sethe to the past, by making her recollect of her days as a slave. In addition,“it is clear why she holds on to you(Sethe), but I just can’t see why you holding on to her,” Paul mentioned(67). This shows how Paul realizes that Sethe has taken in Beloved without much reasoning, and when Beloved hums a song that Sethe happened to make up, Sethe fully but blindly embraces Beloved as family. In fact, she “had gone to bed smiling,” anxious to “unravel the proof for the conclusion she had already leapt to”(181). This shows how consumed by Beloved she is.

Sethe is not simply attempting to kill her children just for the sake of doing it; she sees no other option for the betterment of their lives. Sethe is attempting to take the lives of her children out of pure love and the opportunity to not drag them through a life of suffering.

Sethe understands that her history, filled with the pain of slavery, grief over losing her children, and guilt over Beloved's death, and tries to hide from all the anguish. However, she admits that the past seems to "always be there waiting," thereby emphasizing the idea that past horrors of life continue to haunt forever. It appears as though the power of her experience in slavery influences her so greatly that the memory triggers great pain, causing the horrifying incidents to "happen again." Even though Sethe understands that she cannot ever fully escape her history as it will come back to trouble her, she still tries to avoid them and thus attempts to shield her daughter from the horrors of history: "As for Denver, the job Sethe had of keeping her from the past that was still waiting for her was all that mattered" (45). It seems as though Sethe tries to deny the fact that history does not simply disappear. She still tries to protect Denver "from the past" even though history "waits," prepared to cause trouble and inflict the pain Sethe tries to repress. It appears as though Sethe continuously tries to fight against her memories and ignore her past in part one. For example, after she wakes, she begins "Working dough. Working, working dough. Nothing better than that to start the day's

Since Mrs. Garner is viewed as a sympathetic slave owner, Sethe admits that she “told Mrs. Garner on em’. She had that lump and couldn't speak but her eyes rolled out tears” (10). Mrs. Garner lacks a voice in the Antebellum South. Her identity as a woman fails to hold weight in the presence of white men, specifically with Schoolteacher and his nephews. Noticeably, there is a difference between Sethe and her slave master Mrs. Garner. Mulligan indicates that “owning slaves was a way for Southern women to both excel in their domestic role and exert high levels of dominance over the slaves” (Mulligan 8). As a slaveholding white woman, her prejudice and economic sentiments will not permit this stable protection that Sethe wants for her children.

Sethe lives in the shadow of her act of infanticide throughout the entire length of the book. This is because its legacy pervades itself throughout the entire novel, showing events leading up, and ways the future has been affected. The novel begins as such: “124 was spiteful. Full of a baby’s venom. (Page 1)” This baby refers to Beloved, who became a ghostly presence in Sethe’s house and continuously terrorizes the house

Looking at the female slave as a mother, we find that she fetishizes her relationship with her child. Fueling her state of distortion further, we suggest that the mother believes her infant son’s existence is another mistakes. Boldly, the mother takes on the unprecedented role of God and makes a multitude of distasteful decisions about her infant son. Like deeming his fair skin unbearable, predicting that as an adult he will claim a “master-right” over black slaves, and finally ending his life. By all accounts, the mother is unable to make sensible decisions about anything.

Through character development, the story also portrays the theme of escaping the past. Sethe’s actions are influenced heavily by her dead child, Beloved. When the “human” form of Beloved arrives while sleeping

Morrison herself said of Sethe's actions `It is the ultimate gesture of a loving mother. It is the outrageous claim of a slave.' By killing the crawling already? baby, she is preventing her from the physical and emotional horrors of slavery by making the ultimate sacrifice. She knows that her children would be better off dead than in the hands of schoolteacher. Sethe understands that the role of a mother is to protect, care, love and to seek the best for her children, and she would have failed as a parent if she had allowed them to enter the world of slavery. But I would also suggest that killing the crawling already? baby is a desperate attempt to keep her as her own. Her children are her `best thing' in life. She was denied the right to a relationship with her own mother as a child, instead she had a whet nurse. It is possible that Sethe is so determined to get the milk to her babies on the

Her community shuns her, and even a trusted friend like Paul D says “What you did was wrong, Sethe.” (Morrison 194) Margaret Garner was provided with sympathy and support from her enslaved community that recognized her desperation and fear, and outsiders that were inspired by the tragedy of her case. Sethe’s peers share her experiences with slavery, but are less compassionate in their response. She was isolated from her neighbors because she killed Beloved. The act was seen as a sort of betrayal to the community in which no one is left behind, even if they knew her circumstances. The trauma behind the crime was acknowledged, but not understood. Both Margaret Garner and Sethe experience immense stress in the aftermath of their daughter’s death, as people question whether or not what they did was right and challenge why they committed the crime to begin

 When Sethe finally arrives at 124 Bluestone Road, she is greeted with her loving mother-in-law, Jenny Whitlow, known to her as Baby Suggs.  A second healing takes place when Baby Suggs tends to her mutilated body.  “She led Sethe to the keeping room and bathed her in sections, starting with her face…Sethe dozed and woke to the washing of her hands and arms…When Sethe’s legs were done, Baby looked at her feet and wiped them lightly.  She cleaned between Sethe’s legs…”(Morrison, 93).  The methodical washing of Sethe’s body emphasizes the sympathy and love that fills Baby Suggs’ heart.  Putting her trust in Baby Suggs for the relief of physical and emotional torment, is the only way Sethe is able to relieve herself of her haunted past and suffering body.  Baby Suggs knows as well as Sethe, the haunting miseries of black men and women who have been brought low by slavery, yet she urges her daughter-in-law to keep going and be strong.

 Sethe learned the value of motherhood from an early age.  Not wanting the children of the white men that raped her, Sethe?s mother, Ma?am (as she is called in the book), threw all the unwanted children away.  But, Sethe?s father was a black man whom Ma?am loved, and so she kept Sethe.  Recalling the story, Sethe thinks back on what Nan (the woman who knew Sethe?s mother and raised Sethe, herself) said, ?She threw them all away but you.  The one from the crew she threw away on the island.  The others from more whites she also threw away.  Without names, she threw them.  You she gave the name of the black man? (Morrison, 62).  Thus having an identity because of her mother, ?Sethe learns Ma?am?s history and grounds her personality in motherly-love? (Kubitcheck 123).  Kubitcheck also says, ?mother-love offers the strongest defense against slavery.  When Nan tells Sethe that her Ma?am chose to conceive and bear her, Sethe acquires the base on which to build feelings of self-worth? (135).  She could also identify with her mother by the mark branded below Ma?am?s

“There is no protection. To be female in this place is to be an open wound that cannot heal. Even if scars form, the festering is ever below” (Morrison 163). Toni Morrison, in her novel A Mercy, suggests that women in 17th century American society were constantly subjugated as inferiors no matter their class or privilege. Although Rebekka and Widow Ealing were both privileged, white women, they still faced the societal pressures that harmed the mother-child relationships among the slaves – Lina, Florens, and Sorrow. Each chapter of A Mercy is told from a different character’s perspective, allowing readers to understand the similarities among the female characters’ standpoints during this time period. By depicting the tribulations of motherhood that extend beyond society’s narrow stereotype, Morrison exposes how societal pressures of the late 17th century America influenced the complexities of motherhood.