Moses Herzog's Confused Identity
While Moses Herzog sits in the Chicago police station after he has crashed his rental car, the narrator of Saul Bellow's work exclaims angrily, "See Moses? We don't know one another" (299). This is the lone moment in the book where the narrator explicitly suggests some separation between himself and Herzog. Much of the rest of the novel provides an unclear division between the narrator and the main character. I would argue that this unclear division occurs because these two figures, the narrator and Herzog, are in fact the same person. There are small logistical hints in the text that this is true. But these small elements of the text exist alongside much larger similarities between Herzog, and the
…show more content…
The use of I, eliminates the need for the narrator to use the awkward phrase "he thought," when the identity of the thinker is quite clear.
But at many other places in the text, where the narrator uses the first person to convey Herzog's thoughts, the shift is not easily explained by stylistic concerns. The narrator goes along, consistently referring to Herzog in the third person, and then suddenly, in providing one of Herzog's thoughts or feelings, slips into the first person. The narrator makes one such shift on the midst of describing Moses' memories of Sono: "She went to run the water. He heard her singing as she sprinkled the lilac salts and bubble-bath power. I wonder who's scrubbing her now." (173).
In one place the narrator goes so far as to switch to the first person in the middle of a sentence for no immediately clear reason. After he has arrived on Martha's Vineyard, his host Libbie, and her husband Sissler are caring for him, "Sissler was trying to make Moses feel at home - I must seem obviously shook up" (96). Such sudden shifts to the first person after calling Herzog either Moses or he, obscure the identity of the narrator. Is the narrator a third person narrator with direct access to the minutiae of Herzog's thoughts, a narrator who uses the first person to avoid awkward attributing clauses? Or
It is a third person narrative. The narrator has an obvious focus on Lane and this we see because the narrator only includes Lane’s thoughts and feelings a lot: “Sometimes when alone and thinking or struggling to turn matter over to Jesus Christ in prayer, he would find himself (…)”11 “He could almost visualize himself tiptoeing past something explosive.”12 Therefore the narrator has an inner view of Lane. We learn his opinions, and especially when Sheri is described – you learn that it is through Lane that she is described. The effect of the inner view is that we only learn how one of the main characters is feeling and is thinking. It also makes the information about Sheri subjective because it is Lane’s opinion about her and not her exact thoughts or feelings. We only have Lane’s opinion and actions and Sheri’s actions. Furthermore the short story is written in the past tense, and there are some flashbacks: “Two days before (…)”13 “Sometimes when they had prayed (…)”14 The flashbacks can enlighten the reader about the main characters background, but also confuse the reader.
The story uses 3rd person limited omniscience throughout the story while the author uses a subjective technique to explain the narrator’s thoughts. This form of literacy contribute to the central idea by supporting how the unity of the survivors was a big help for surviving. In this case, the story doesn’t identify who the narrator is but gives clues and the reader suspects it’s the correspondent. Crane explains, “As for the reflections
The point of view in the story is the third person because there is a narrator who
It can be seen as evidenced above that the narrator undergoes a significant growth, from one extreme polarization to another, however throughout the text there are various small changes that can be inferred which lead to the eventual change (seen at the end of the novel) of the frame narrator. As expressed by Hena Maes-Jelinek "He is the only one who takes part imaginatively in Marlow's tale - and is changed by it". His active participation in the story alludes that he is slowly undergoing a significant change, he says "I listened, I listened on the watch for the sentence, for the word, that would give me the clue to the faint uneasiness inspired by this narrative". The
The speaker is the voice of the poem, since “I” is used alot in this poem, it is in first person. I imagined the speaker’s
The short story “The Man Who Loved Flowers” by Stephen King, is told by a third person omniscient narrator. This is illustrated when the narrator describes the characters as the pronouns ‘he’ and ‘her’ and also since the narrator has access to multiple characters’ thoughts and feelings. For instance in this quote it is clear to see that he uses the pronouns ‘he’ and ‘her’.
Though Beard is retelling Werner’s story, she does not do so through the first person. It is told through the eyes of a narrator, who knows more about the situation than Werner himself, at the time. For example, the narrator knows the cause of the fire and the fact that Werner will never be the same, “old Werner” (Werner 21). This extra knowledge engages the reader more with the story. On the other hand, even though the narrator knows more contextual details, they still provide insight into what Werner is feeling, as he is coping with the reality of being physically pushed “forward into something new and unfamiliar” (Werner 13).
In the first stanza, it is established that the poem is written in the first person, when “I” is referring to the speaker, which illustrates this person’s point of view concerning the tragedy of 9/11 during a whole day of events.
The novel is narrated by Mattie Cook in the first person. She is only able to speak for herself. The only thoughts and feelings she displays are her own and the story is set wherever she is.
The narration is in first person only. This allows for the reader to really feel for and understand what the main character is going through. The mental illness she is suffering from over takes her; leading to full blown hysteria by the end of her stay.
The second voice in the novel, according to Peach, belongs to a black kinswoman who narrates the sections introduced by excerpts from the primer (26). She is an omniscient narrator who is able to provide a perspective that Claudia could not have given. She has access to information that involves characters that are beyond Claudia's immediate range of experience (26). While Claudia's narration is confined to the present and does not attempt to enter the minds or houses of the other characters, the omniscient narrator moves freely into both of these areas (Bellamy 23). She takes the reader into the Breedlove home in "Autumn" and into Geraldine's house in "Winter," and she enters the minds and lives of Pauline and Cholly Breedlove and Soaphead Church in "Spring" and the mind of Pecola in "Summer." In order to make her story more convincing to the reader, the omniscient narrator uses firsthand sources, such as Pauline's fragmented monologues, Soaphead's letter to God, and Pecola's internal dialogue with her imaginary friend. Thus, the reader can be sure of the accountability of the narrator's story.
Written in third person limited omniscient, and filtered predominantly through Catherine. The unknown narrator slips effortlessly into free indirect disclosure, which adopts the tone and inflection of an individual characters voice. This technique allows the narrator to intrude into the narrative to offer advice, or to foreshadow the characters. However, the narrator frequently breaks from convention and addresses’ the reader directly.
Long ago, in the desert of Egypt, Hebrew slaves known as Israelites escaped from the tyranny of the pharaoh. This story has a common theme that an unlikely hero leads people out of a wasteland and into a place of new life. The Israelites heroes' name was Moses. There are several attributes that his quest shares with Joseph Campbell's theme of the journey of the spiritual hero, found in The Hero with a Thousand Faces. Departure, initiation, and return are all part of the journey. Moses' journey will take him away from his familiar surroundings, separating him from all that he knows, so that he can return to perform the tasks God commanded him to complete.
The first time the speaker uses a personal pronoun is in line 13, at the "turn" of the sonnet. He states that Science, in addition to undoing the magic of classical mythology, has stolen his personal "summer dream." The speaker is evidently a dreamer and poet disappointed by the damper that fact places on fancy.
throughout the story. Jonathan, as he tells this first person narrative, does not come right out and