Mother Archetype Research Paper

The Homeric Hymn to Demeter tells the story of Demeter, the goddess of fertility of grain. Demeter has a daughter with Zeus by the name of Persephone. The hymn explains the strong bond between Demeter and Persephone and how distraught Demeter is when her daughter is abducted. This traumatic event causes Demeter to live among mortal men disguised as an old woman and withdraw the fertility of the earth. In this paper, I will examine how the Homeric Hymn to Demeter operates as a charter myth, or narrative that explains modern practices, and how successful the hymn is in conveying the modern practice.

Demeter’s inability to rescue her daughter from Hades’ clutches diminishes the power of female will. She is unable to even discover where her daughter is until Helius, a male god, takes pity on her and tells her what has happened (The Homeric Hymn to Demeter 70-77). The image of the matriarchy is not good enough to solve her own problems and must rely on a man to do so for her. Again, this sentiment is echoed towards the end of the story, when Zeus is the one to rescind his order to Hades. This order is given under duress, but the fact that Demeter must once again rely on a male god to rescue her child is an obvious depiction of male dominance

The poem “Mother Who Gave Me Life”, written by Gwen Harwood explores the extremely personal relationship between a daughter and her mother. It focus’ on the universal role of women as mothers and nurturers throughout time. It explores the intimate moments and memories between a daughter and her mother, and gives us as the reader an insight into the relationship between the two.

“The Seven Ages of Man” begins as “All the world’s stage,/ And all the men and women merely players;/ They have their exits and their entrances,/ And one man in his time plays many parts,/His acts being seven ages (Shakespeare 1-5). The cycle of man beings as an infant in a nurse's arms and ends as an old decrepit person. The cycle of man is more than that, it is the cycle from birth to death for all of us. The story of “Demeter” is the cycle of her losing her daughter for four months every year and her missing her during those times. “Demeter did not refuse, poor comfort though it was that she must lost Persephone for four months every year and see her young loveliness go down to the world of the dead” (Hamilton 101-013). As Demeter’s daughter goes back to the underworld each year she stops allowing food to grow. Demeter’s cycle of seeing her daughter and losing her for the four months a year is also the cycle of the seasons, winter when Persephone is in the underworld and spring, fall and summer while she with

In contrast to the father, the mother had a connection with their children, often leading to an overthrow of the husband. This materialistic love is easily shown in the myth of Demeter and Persephone. “ The joy of Demeter’s eternal lifetime was her daughter, Persephone, whom she had borne to Zeus “ ( Rosenberg Demeter 94). After Persephone was taken away, Demeter became infuriated and even “ withdrew her life sustaining powers,.. she broke the plows, killed oxen, and caused the earth to shrivel” ( Rosenberg Demeter 96). Seen from Demeter’s reaction to the situation, the bond between mother and child was very strong compared to that of the father. When Persephone returns, she takes comfort in her mother rather than her father. Children usually took the mother’s side and went against their father’s will. In the creation myth of the Greeks, there were two generations in which the mother wanted to protect her children from the grasps of the father. Gaea was afraid of what Uranus would do to their fearful children, and sought to protect them ( Rosenberg Creation 86). The wives of Cronus and Uranus both schemed the overthrow of their husbands,

‘The Mother’ is an allusion to ‘The Soldier’, which glorifies war and the death of soldiers. ‘The Mother’ is the complete opposite, imparting the horrible realities of war, creating a very melancholy and sombre tone.

“Go in peace” she replied, “and be happy in your daughter; I have lost mine.” (Bulfinch’s Mythology, pg 54, para 1). The farmer and his daughter sat with Demeter and cried with her. They invited her to stay for the night and introduced her to the sick son of the farmer. Demeter healed the boy and tried to make him immortal, but was stopped by the farmer’s wife. Demeter left the farm still searching for Persephone. Demeter came across a river nymph that knew what happened to Persephone. She dared not to tell, because she fears Hades. The nymph did give Demeter the girdle that Persephone dropped. Demeter sure her daughter was dead blamed the earth. Blaming the earth Demeter stopped fertilizing the land. The cattle died, the crops weren’t growing, there was too much sun and rain. Seeing this the nymph told the goddess what she saw. The goddess Demeter heard this and rode her chariot to meet Zeus. Zeus agreed to help,

There are many analogies between this short story and the myth of Persephone and Hades. When Persephone was taken by Hades she was admiring a beautiful narcissus flower, and during her first few months in the underworld she cried and wailed because she was unhappy. Hades gave her pomegranate seeds to make her happy, just as the man gave the girl alcohol to sooth her nerves. The man, practically begging the girl to go through with the abortion, saying it will make them happy again because they wouldn’t have to worry about it any longer. The man, in many ways resembles Hades, because he is stopping at nothing to have this beautiful youthful maiden to be his not

Innocence and maturation are two key aspects of the human experience. The innocent mind allows you to live with less doubt and worry but it leaves you vulnerable to manipulation and people taking advantage of you. Thomas Hart Benton’s Persephone portrays the myth of Persephone and Hades. The Rape of Persephone goes as so; Zeus gives Persephone to Hades to have as his wife. Persephone is out and about and Hades takes her to the Underworld. A heartbroken Demeter, goddess of harvest and agriculture, Persephone’s mom, refuses to grow anything until Persephone returns. Persephone is allowed back but Hades tricks her, making her unable to leave the underworld permanently. Demeter compromises that Persephone can be in the Underworld part of the year but that nothing will grow while her daughter is away, forcing Persephone’s return and creating the seasons. Taking a new turn on the ancient myth, Benton sets the painting in a rural scene and illustrates a bare Persephone lying leisurely, surrounded by greenery with Hades and his chariot lurking behind her. The juxtaposition between the foliage, Persephone’s nude figure, and the wrinkled Hades in the background creates an imbalance between maturation and sexuality with a blithe young woman caught in the middle. Overall, Benton’s Persephone accentuates the bliss of naivete coinciding with the overwhelming malevolence and sexualization present in the world.

In the poem “Persephone, Falling,” Rita Dove portrays the angst of a protective mother who ultimately fails to guard her most prized possession: her daughter. The poems within Dove’s Mother Love illustrate the often strained relationship between mother and daughter through the mythological tale of Demeter and Persephone. While some interpret the poem as delineation of a specific tragedy, it also embodies the modern mother and daughter relationship that struggles to conform to sexism. Specifically, “Persephone, Falling” delineates the capture of Persephone and questions who should identify as the culprit, exemplifying a warning from a present mother to daughter. Within “Persephone, Falling,” Dove details the struggles of motherhood

Over the years, the role of mother in the life of their children has been crucial and prominent. The child’s first education starts at home with their mother. The mother teaches the child how to walk, how to talk, and how to become a strong man or woman in the society. Some mothers will even stop going to work in order to take care of their kids so that they can be a better person and a good citizen.

The Homeric Hymn to Demeter addresses the fate of Persephone is in the hands of others and is removed from freedom of choice as she is portrayed as a minor. In effect, it is symbolic of the power family holds as the actions of her mother, her father Zeus and her husband Hades determine her path. The text accustoms nickname Persephone throughout the passage as the ‘Core’, the ‘Girl’, or ‘Virgin’. These nicknames assume her role as an underage girl not responsible for her life decisions. The Hymn begins with highlighting the role of the patriarch in a family Zeus as both the head of the family and the other gods who must defer to him as he arranges Hades to take Persephone against her will. As Demeter struggles with the mourn and loss of her child she begins to abandon her reproduction responsibilities and Persephone is ordered to go to the side of your dark robed mother. However, Hades persuades Persephone to eat pomegranate seeds, representing the loss of her innocence as it spiritually bounds her to Hades. Zeus accustomed to be acknowledges as the father of justice and good government rectifies the issue with the arrangement that Persephone remains with Hades however returns to her mother and the Gods for 2 thirds of the year. The Fate of Persephone portrays the common marriage cycle that pertained in Ancient Greece whereby it held the connotation of death for the maiden and submission and adaptation into their Fathers orders.

Duality occasionally results as the cause for suffering, while it is a product of the mind, it can often revolve around condemnation and the fear of judgement. Sylvia Plath’s poem, “Two Sisters of Persephone” illuminates the idea of the duality that exists within a woman’s personality. The title “Two Sisters of Persephone” suggests that there are two sisters being described in this poem, when in reality, Plath allures the reader by revealing that the two designated qualities actually deal with the two lives that Persephone endured as the Goddess of the Spring and the Queen of the Underworld. Plath conveys the concept of dualism through the purposeful use of structure, and depicting imagery to illustrate the contrasting lives of the renowned deity, Persephone.

In this essay we will be studying the Homeric Hymns, including the Hymn to Apollo, to Hermes, and to Aphrodite, with particular emphasis on the Hymn to Demeter. Although he Homeric Hymns are of unknown authorship and differ widely in date, the Hymns that we will be focused on, are generally thought to have been composed between the 7th and 5th centuries BC (citation). The Hymn to Demeter is unlike the other Homeric Hymns in that Demeter refuses to submit to Zeus, and channels her own authority through her gift of fertility; Demeter displays power as a Goddess through her motherhood, not in spite of it, and affronts the

Maya Angelou said, “To describe my mother would be to write about a hurricane in its perfect power. Or the climbing, falling colors of a rainbow” (Wanderlust 1). The relationship a mother has with her child transcends all other relationships in complexity. Maternity largely contributes to the female identity in part because the ability to sexually reproduce is uniquely female. With this ability often comes an unparalleled feeling of responsibility. That is, mothers experience an inherent desire to protect their children from the world and guide them through life. Serving as a child’s protector then transforms a woman’s perspective, or the female gaze. While these protective instincts often arise naturally, they are also reinforced by the ideas society’s perpetuates about motherhood. Globally, women are expected to assume the roles of wives and mothers. The belief that motherhood is somewhat of a requirement assists in the subjugation of women and reinforces a plethora of gendered stereotypes. While some women enjoy the process of childrearing, others feel that having a family comes at an irreparable cost: losing sight of oneself. In response to the polarized views surrounding maternity, several authors have employed different writing techniques to illustrate the mother-child dynamic. Through the examination of three narratives, spanning fiction and non-fiction, one is able to better define maternity and the corresponding female gaze in both symbolic and universal terms.