preview

Mourid Barghouti's Where Are You From?

Decent Essays

“Where are you from?” is a question most people are asked through their lifetime and usually the answer is quick and straightforward. However, the question gets complicated when the answer is “Palestine.” Can someone really be from a place that is not even allowed to be written on a world map, a place that is constantly followed by a question mark if it actually exists. If place of origin is so tightly linked to understanding a person’s identity, how can Palestinians defiantly claim their identity? Especially if the individual is like author and poet Mourid Barghouti, who was exiled from Palestine for thirty years or filmmaker and writer Azza El-Hassan, who was born outside her family’s homeland and did not step foot in Palestine till she …show more content…

Exile left about” three quarters of a million people as refugees” living “under Egyptian, Jordanian, and Lebanese rule” (Bornstein 125). Not every exiled Palestinian became a refugee living in a refugee camp; some were able to create a livable life in other Arabic countries like Kuwait and Egypt, or even the United States. However, even with better living conditions what the exiled did was it created “generations of Palestinians strange to Palestine” (Barghouti 61). The fact is even if a person leaving Palestine was actually “voluntarily, [it] was always difficult because for many it was a concession to Israel” (Bornstein 124). There is no way being exiled proved to be beneficial for Palestinians, especially when it came to understanding their Palestinian identity now that they no longer lived on the land. Exiled people that were labeled as Palestinians were not even able to go back to the country of Palestine or for the ones born in exile could not even step on the land of what is supposed to be a part of their identity. For a person who has “no passport, or no visa, or no residence, or because you are forbidden from entry” (Barghouti 135), it is hard to actually to have something that will claim one’s Palestinian …show more content…

Barghouti emphasizes “Displacements are always multiple. Displacements that collect around you and close the circle” (131). Once a person is displaced it follows them. A “person gets ‘displacement’ as he gets asthma, and there is no cure for either” (4). The displacement of a Palestinian does not disappear when they leave Palestine; instead it becomes a ripple effect, so if a person is displaced in one place they become displaced in all the other places after that. As Barghouti states “you become a stranger in your places” (131). This affects the identity of the exiled Palestinians because due to the loss of the identity the first time they cannot all of a sudden attempt to identify with another country and call that home. The exiled Palestinians in the reading embodied this idea when they sought to find home in a place outside of Palestine. For instance, for Barghouti having permission to finally legally live in Egypt with his family was supposed to be something to celebrate however he states “The impossibility of feeling absolute joy in the thing found after losing was exemplified in my return to Cairo"( Barghouti 76). The issue is that Palestinians attempt to find comfort in forming a new identity in their home, but the original displacement

Get Access