Muslim Interview Paper

Following the terrorist attacks of 9/11, Muslims everywhere began to be wrongfully persecuted and attacked. They have also since been denied equality in the workplace as “Americans with Muslim names have a harder time finding a job” and “American Muslims have experienced increased job discrimination since 2001” (Epstein 53). Without the ability to find a job, not only are Muslims effected in their daily lives, they are also unable to find a source of income, hindering them from supporting their families. Muslim religion can also cause further disturbances because there are several “law-abiding Muslims who are unfairly targeted and punished simply because they are Muslim” (qtd. in Epstein 52). This exemplifies the idea

Following the terror attacks in The Unites States in 2001, there has been an increase in Islamophobia in the Western World. Following 9/11, respondents indicate that levels of implicit or indirect discrimination in The United States rose by 82,6% and experiences of over discrimination by 76,3% (http://jiv.sagepub.com/content/21/3/317.short). A combination of how Arabs and Muslims are portrayed in the media, with the increase of organized terrorist groups and refugees since the Arabic Spring, makes this a big political challenge today. This bibliography is written to get an overview of why Islamophobia has increased and the challenges that comes with the rise of Islamophobia.

blight on society rather than a useful addition. Abdul presents controversial ideas and themes such as the discrimination that Muslims face in everyday life, the ‘expectation’ all Muslims are extremist, and that they are seen by some as ‘less than

Islam is known as one of the second-largest religion. Islam is also, the fastest-growing religion in the world. Did you know, Islam is an arabic word that means peace? Christianity on the other side is known as the world’s largest religion! Also, the bible's Christians use is a best-seller book!

Muslim immigrants have arrived to the United States of America from every nuke and corner of the sphere. The population is diverse in their own ways but each one of them bears similar reasons: Some desire to escape an old way of life, others to find a new one. Some wanted to escape violence, others the fetters of penury, or simple lack of opportunity. They have arrived with fervent hope, and often nothing more. The initial response received by them was largely varied. These new Americans found a vast new land hungry for their labor. But some, unfamiliar with these newcomers’ customs and religions, treated the new Americans as outsiders and believed they could never be real Americans. And with the events like the Gulf War and the World Trade Center bombing outpoured anti-Islamic sentiments in the 1990s. These sentiments intensified with the heinous and abominable attacks of September 11th. Muslims were being labeled as “extremists”, “jihadists”, “fanatics”, “fundamentalists” etc. They were being feared, discriminated and even harassed.

The topic of this essay was one that seemed the most relevant at this given moment in time. Post 9/11, Western media became very critical of Islam and the portrayal of Muslims and the negative associations made with them has dramatically increased.

Being Muslim in America comes with many challenges and hurdles, but the struggle has just begun. American Muslims have faced a great deal of discrimination from the public and the American government, as well as anti-Muslim sentiment from media outlets that depict Muslims in a negative light. Islamophobia has increased since the 9/11 attacks and Muslims have experience an array of hate crime throughout the years. Unfortunately, due to the ignorance of some and the lack of understanding of others, Muslims have become prime targets and the face of all that’s evil in the world. However, if Americans learn to put their differences aside and try to understand Islam for what it truly is, a religion founded upon peace and justice, they will see that

The abrupt public focus on Muslims has changed the significance of being a Muslim American for many people. There were some who wanted to hide their Muslim identity or distance themselves as a result of all the negative attention they were receiving. Muslim Americans were affected by a societal backlash in 9/11, mainly by the war on terror. The suspicion of Muslim terrorist intensified after 9/11 that shifted racial identity amongst citizens, rather than it being a person who follows the religion (religious category) it became a racial identity. However, on the other hand in her research, Ewing has found that, "In some cases, the backlash has also led to an affirmation or strengthening of Muslim identification” (p. 19). Not all post 9/11 community attitudes toward Muslims are negative, in some cases as such it strengthen one’s identity. The importance is how these experiences feed into the process of how one felt before and after the tragic event and how the way Muslim communities and identities have

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

Simmy is a friend from my old high school who has experienced some difficult circumstances related to her own faith, Sikhism, and Christianity. She is a Junior in the same class as my brothers and has been attending Grace Christian School since sixth grade. She is one of the few students in our small school who is from an emphatically non-Christian home, something that has been a constant difficulty for her as she attends a Christian school and primarily Christian friends. She feels very uncomfortable talking about her religious experiences with others, something that I am finding is fairly typical. Due to this, while talking to her I primarily received straight facts about Sikhism rather than her personal beliefs and emotions. Despite this, I was able to glean a certain amount of information from both this conversation and from years of knowing her personally. Primarily, I have come to realize how difficult her position is and how much it pains her emotionally.

Islam is defined as, “the monotheistic religion based on the doctrine of submission to God and of Muhammad as the last chief and prophet of God”(Dictionary 720). There are multiple practices included in the religion of Islam, similar to any other religion. Compared to Christianity or Judaism, when one follows Islam, one must follow The Five Pillars of Islam and the rules and circumstances of the worshipping practices. In addition, depending on the branch one is apart of, they may have to follow laws enforced by different prophets as well. One’s lifestyle will change because when following Islamic faith, their religious life is their main priority. Meaning, a Muslim makes the commitment to the practices one-hundred

The two largest religions in the world, Christianity and Islam, were implemented by two of religions most powerful leaders, Jesus and Muhammad. Without question, both Jesus and Muhammad have affected humanity powerfully. As religious leaders both men laid down the principles upon which Christianity and Islam are founded yet today. However, while Jesus performed miracles and arose from the dead, thus proving to his followers he was God, Muhammad performed no such feats, and made no such claims. In fact, Muhammad’s only claim was that he was the last prophet sent from God.

A current cultural conflict taking place in America today is religious. Many Americans discriminate against the Islamic faith and there have been countless acts of mistreatment of Muslims in the work place, at school, in public, and in the media. Negative feelings and acts toward Muslims have become so prevalent that in 1991 the Runnymede Trust Report coined a term for it. The report defined the “unfounded hostility toward Muslims, and therefore fear or dislike of all or most Muslims” as “Islamophobia” (Defining “Islamophobia”). There has always been some religious cultural conflict with Muslims in the United States, but since the 9/11 terrorist attacks, conflict has escalated significantly.

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).