Muslim Women: Discrimination In The Workplace

“Life is full of unhappiness and most of it caused by women (Harik and Marston 11)”. For women in the Middle East life is faced with great and unequal odds, as their human rights are limited, due to Islamic beliefs and that of patriarchy. From their daily actions at home to their physical appearance, Middle Eastern women are portrayed as quiet, faceless women veiled from head to toe. While this image is just another stereotype, women in the middle do face many obstacles and challenges of creating their own identity as they are frequently denied a voice in their rights. Living in a society dominated by men life is not, but regardless women in the Middle East, predominantly Muslims, continue to fight for

ISLAMOPHOBIA One of the many problems with our health care for Muslim women in the past is islamophobia. It’s the prejudice belief that all Muslims should be feared and looked at as enemies of the state. [Commission on British Muslims and Islamophobia: a

Throughout history, women have been victims of oppression no matter what religion or background they come from. They have learned from a young age, that their appearance is important to fundamentally be happy in their life. The topic of oppression in woman leads to controversial discussion not only to scholars but women of all parts of the world. How a woman presents herself through appearance and clothing targets her in a society obsessed with each other’s business. In today’s society, whether we can help it or not, men are treated differently than women. There seems to be different “rules” associated with the acceptable ways they should dress as opposed to the strict rules that apply to women. Women who are westernized

The article “Attitudes Toward Muslim Women in the West” is about an interview with Lila Abu-Lughod by the Asian Society is explaining how people treat Muslim women and how it affects them. One example of this is how things changed after 9/11. Abu-Lughod says “Many of us have noticed that suddenly, after 9/11 and the American response of war in Afghanistan, the hunger for information about Muslim women seems insatiable. My own experience of this was the form of an avalanche of invitations to appear on news programs and at universities and colleges.” Once there were terrorist attacks by Muslim men, anyone who was Muslim became a threat to society in people’s minds. Even though this happened over 17 years ago, when people walking along the street see a woman wearing a hijab (a traditional Muslim headdress) or a man who looks Middle Eastern they stare or walk faster, even pull their kids away and tell them not to look. What is that kid going to think, do they understand and think that this person looks different so that means they should treat them differently? When you think about it, racism is passed down through generations, even if you do not realize it, kids are being taught to be

The purpose of this paper is to highlight social and legal constructions of both Muslim femininities and masculinities in regards to race, gender, and the Canadian law. This essay will also explore the cultural challenges Muslims face in Canadian society and why there is still a big part of prejudice involved against them as well as examining cultural racism. Men and women are equal in humanity according to Islam; Islam doesn’t teach men to oppress his female counterpart. Women are not oppressed by ordaining to Islamic laws or by embracing the hijab. The culture of the colonizers use the ‘us and them’ or ‘other’ dichotomy as a way to oppress a social group and to grab their identity away. Muslim men have different identities then the one portrayed in the press. The identities of Muslim masculinity and femininity are wrongly shown in the press as an aberrant peoples

Since Muslim Americans were now facing discrimination and violence in their every day lives, they felt the need to hide the fact that they were Muslim for their safety and for their sanity. As Shawna Ayoub Ainslie, a Muslim woman, says “I hoped they wouldn’t even remember that I was Muslim” (Blumberg). She was terrified that her friends, classmates and teacher would treat her differently after the attack on 9/11. She did not want to be associated with the terrorists depicted in the news, so she stopped reading the Qur’an between classes because she did not want to be seen in public practicing. She not only altered her religious practices after the attack, but she changed what she wore so she was not perceived as Muslim to the public eye. Ayoub

This research will demonstrate the concept of Quebec majority versus the ones that are considered "other" or minority, specifically Muslim women. The methodologies and surrounding utilized by the print media along with the specific scope of specific issues created polarization amongst minority and greater part gathers. This research will summon an Orientalist focal point to show how racializing talks are portrayed in a monitored subtext over and the news print to support the protection of Quebec character. The strategy that is utilized is the basic analysis of two newspaper articles that are reflected from Gazette and Lap Presse. This examination aims to identify the importance of the representations of Muslim women in the specific recorded understanding of Quebecois in their particular dialect and culture. This essay will reveal that portion of the media procedures within the Quebec context. This will exhibit that Muslim women are minimized and victimized on the premise of their race, sexual orientation and social character. Revealing that the news print media makes harming depictions of Muslim women. The end goal is to counter these negative depictions. Individuals must be instructed how to think fundamentally about the media and build up the fitting media education ways so that they can comprehend what social value are implied.

Another way conflict has made the ethnic visibility of muslims portrayed through media is the Jiljab controversy of 2002 (Tarlo 2010). In September of 2002, a 13 year old girl of Bengali origin and her brothers, threatened the head principal of an London high school, for not allowing their sister to wear the hijab, because they said the Shalwar kamiz was not legitimate enough for their sister to express her religious beliefs. This matter was taken to court in 2004 where the brothers and their sister pleaded their case and walked out winners (Tarlo 2010). This controversy attracted major media attention and was featured in newspapers and television documents around the world (Tarlo 2010). This could be seen to exemplify the visibility of muslims in a way that portrays them to be people who ‘actively, publicly and consciously advocate their religious identity’ to the world (Schmidt 2011) showing that due to the conflict that had risen between a girl, her brothers and the school principal the medias effect portrayed this conflict to the whole world, representing muslims in a light that portrayed them as uncompromising and unreasonable, demanding people, which were at odds with ‘western liberal values’ (Tarlo 2010)

Today, Islam is seen as a violent religion, the mention of Muslims anywhere strike fear into people. But yet there are more Muslim doctors, writers, engineers, scientist, thriving in first world countries than anyone else. Muslim people lack the ability to have their own identity due to the medias interpretation of them. It’s even more for Muslim women because they will forever be painted as Oppressed. In American Muslim Women by Jamillah Karim, the author gathers information about barriers Muslim women face living in Chicago and Atlanta, either through segregations, discrimination, and gender roles. The author mentions how people of the same ethnic background tend to stay together, instead of branching outside or their race, and how Muslim women are treated like underdogs when they interact with Muslim men in the mosque, at work, and etc. People that normally identify with the same race, religion, and ethnicity tend to stay together. This reading discussed “boundaries” that women face in the mosque and how they are bound to the back, while men are privileged with front row seats, closer to the Unman. The reason could be that these women that

Muslim women have been prohibited from wearing their headcoverings in a number of contexts. They have been harassed, fired from jobs, denied access to public places, and otherwise discriminated against because they wear hijab. Because of their visibility, Muslim women who wear hijab face particular exposure to discrimination and have increasingly been targets for harassment in the aftermath of September 11. While it is difficult to obtain accurate statistics about discriminatory incidents, reported instances of discrimination appear to be on the rise.

Main issue today is that Islam is viewed as a religion that teaches violence and terrorism, however, it is not so. Ignorance and lack of knowledge allow people to fall into the trap of allowing the press and social media to manipulate the information any way desired. During the Spring of 2011, when a terrorist in Norway shot and killed many children during a camping activity, the issue of his religion was not brought up during court - however, when Bin Laden was being accused and tried, he was always referred to as Muslim terrorist. So, what symbolizes terrorism in today’s society? Is it social behavior or physical appearance? The main focus of this essay is to elaborate on the issue of why women’s Islamic attire - hijab - is viewed as a prohibited religious practice in Europe and portrayed as a social threat to non-Islamic community.

Islam is the fourth largest and fastest growing religion in the United States (U.S.), which means there is a great amount of Muslim population (Ali, Yamada, and Mahmood 2015). However, after the attacks of September 11, religious discrimination against Muslims has been increasing in the workplace, especially, against Muslim women due to their religious attire (Ali et al. 2015). Since workplace discrimination toward Muslim women has been extended, many researches focus on the issue. My research problem is impacts of wearing hijab in the workplace and relationships between the practice of hijab, discrimination, job stress, and job satisfaction among Muslim women in the U.S. Research questions are differences and relationships between two groups

Gender segregation is still common in the Middle East and both genders are expected to fulfill their designated roles within society. There is a lot of pressure for both genders to marry and to not do so is considered “social disaster”. Arranged marriages are not uncommon, especially among the more traditional families (Whitaker) and in this relationship, men are generally considered the “active” partners while their wives are the “passive” partners (Tolino 5). These ideas are prominent throughout society in the Middle East and create problems for individuals who do not conform to their assigned roles, specifically members of the LGBT community. LGBT stands for lesbian, gay, bisexual, and transgender, although all gender and “sexual minorities” are considered part of this community (Human Rights Watch 69). LGBT individuals face struggles all around the world, but their problems are more pronounced in the Middle East, where the concept of homosexuality is vastly different than in the West. People in the Middle East generally view homosexuality as a “Western invention” and there is no clear distinction between “sex” and “gender”. The classification of an individual as “gay” does not always relate to “a physical act with someone of the same gender”. A male could be considered “gay” simply for not conforming to gender roles or acting feminine (Simmons 1). In the Middle East, members of the LGBT community face extreme inequality, primarily in the form of homophobic laws with

Standing against religious discrimination will decrease harassment on different religion of different classes. Muslim women experienced racism in workplaces. People determine others by their appearance. Muslim women often follow rules of their own religion, but people will start isolate Muslim women due to their religion and their habits. “By permitting a ban on the hijab, Europe is essentially permitting a ban on Muslim women in the workplace.‘I have friends who have taken to wearing the hijab in recent years because they feel their Muslim identity has been threatened, and they have decided to take a stand for their faith’.” (Amrani). In the column, a muslim women feels her identity has been threatened, harassed by people. But still, she chose to stand for her faith. If we stand against religious discrimination, there will be less people threatening muslim women because of their beliefs and identity. In

Among other studies done on young Muslim women who hijab, one women said “"I lived in a co-ed dorm and it was really the first time I had to deal with unwanted attention from guys. I guess that was the first time I really understood why it was necessary to wear a scarf, because as soon as I did, all the idiots left me alone” (Ali, 2005). Another woman’s view was “because I began to realize that what people think is nowhere compared to Allah, and so, how could I blatantly disobey an order because of 'standing out?” (Ali, 2005). It would also surprise many that in some of these women’s cases, their choice to hijab was not only not forced, but also not even supported by family members. Some of these women’s parents had hard times coping with their daughters taking up this wardrobe.