Muslims After 9/11

America’s viewpoint on the Muslim group of people was significantly prejudiced by post 9/11. The entire Muslim community was vision negatively as of the events that was taken by Al Qaeda an international terrorist group formed by Osama Bin Laden. Soon, subsequent to the bombing of the twin towers, primary awareness of Muslims habitually originated from labels relating to the Middle East as a whole. According to “Affective Politics after 9/11” Todd Hall proposed that 9/11 was a sensitively prominent event that created an emotional shock wave. He believed the original place of influence were the countless effective reaction of people in the United States who has watched the series of terrorist attacks unfold and causes Americans to view Muslims

According to the report of FBI(2000), the number of anti-islamic hate crime incidents prior the terrorist attacks were 28. In the immediate year after 9/11, 481 incidents were reported against the Muslims and Arabs(FBI 2002). The hate crime statistics of FBI conforms a staggering increase of 1617 percent in such a short period of time. The Arab Anti-Discrimination Committee (ADC) reported that over 700 violent incidents were ruthlessly targeted against Arab Americans within the first 9 weeks after the 9/11(Ibish 2003). These incidents included physical violence, death threats, harassment, mockery ,hate mails and many others. Suddenly, an unknown society was brought into the negative spotlight due to the actions of a handful of people.

The number of hate crimes against Muslims in the United States went up after the 9/11 attacks and it remains a huge problem today. According to Disha, “the numbers of anti-Muslim hate crimes

Just like the Red Scare, people were protective over themselves avoiding any Muslim. They thought, “any muslim could be a terrorist spy.” People grew suspicious of muslims. The attack changed many people’s minds about how they saw Muslims. The were no longer the peaceful human beings. Most non-Muslim Americans saw them as a threat. Many innocent Muslims faced discrimination along with harassment and physical injuries. Angry Americans, who’ve probably lost someone in the attack of September 11th,2001, took out their frustration on the unimpeachable Muslims. According to the Federal Bureau of Investigation (FBI), 481 hate crimes committed in 2001 were found to be anti-Islamic. Later years, that number increased. The first anti-Islamic hate crime was committed to Balbir Singh Sodhi only four days after the September 11th attack. The sad part of it is that Sodhi is not Muslim, he is a Sikh. He was mistaken to be a Muslim. Laila Alawa shared her experience as a Muslim aftermath of the September 11th attack, saying that “ ...being a Muslim kid in upstate New York meant being alienated and isolated without understanding why.” The discrimination is still going on today but very slowly, it is

Immediately affter 9/11, Muslim Americans were victims to more frequent hate crimes and bias incidents. According to the FBI (2002), hate crimes against Muslims rose 1,600 percent between the years of 2000 and 2001; going from 12 hate incidents in 2000 to 93 in 2001. A study conducted immediately after 9/11 showed that 40 percent of Americans felt that the attacks represented the “true teachings of Islam” and that between 2002 and 2003 the number of Americans that thought Islam promotes violence against non-Muslims rose by 14 percent (Panagopoulos, 2006). When Muslims themselves were surveyed, their feelings mirrored the findings in post 9/11 studies: 91 percent of Muslims surveyed believed that discrimination against Muslims in the United

Islam is a monotheistic religion, centered around the teachings of the Qu’ran and serving Allah (meaning God in Arabic). However, this Abrahamic religion has been harshly discriminated against in the United States for years. Most prominently throughout the last twelve years, post September 11th, 2001. Unfortunately, issues such as socialization through the media, power distribution, religious ignorance, stereotyping and visible differences have contributed to the ill attitudes towards Muslims. This paper will examine how Americans have been socialized in islamophobia within the United States.

A 2006 Today/Gallup poll found that 44% of Americans had the perception that all Muslims were too extreme in their religious beliefs and 22% of the respondents would not want a Muslim as a neighbor. Islamophobia in America skyrocketed as a result of the 9/11 attacks and changed the way that Muslim-Americans and other Americans were able to interact with one another. These statistics show that there was significant fear of Muslims in the years after 9/11. In the years following the attacks, the number of hate crimes against Muslims in America spiked and have not dropped to pre-attack levels since. As Graph 1 shows, in 2001, there were a reported 481 hate crimes and majority of these would have occurred in the months following September. Although

The agonizing terrorist attacks of September 9th, 2001 left the country in emotional distress. The United States of America decided to prepare for tragic attacks like this and reevaluated its immigration and foreign policies, the citizens of the US also became united and stronger from these attacks. This ideology that the US has become more united after an attack that killed nearly 3,000 people has become mainstream and may be true in some cases, but many people overlook the impact it had on the millions of Muslim Americans. The Muslim generation before us had its own problems dealing with racial discrimination and hate crimes, many people believed it stop their but this contempt was passed on to my generation. The discrimination I have received has caused me to change my aspirations in order to ensure that no one else receives the treatment I had gotten.

After 9/11, anti-muslim and anti-arab backlash and discrimination affected local and global communities in a profound way by increasing violence and hate crimes. Violence and hate crimes have spreaded across the United States and Globally towards muslims and arab. For example, an average of 12.6 suspected hate crimes against Muslims in the United States a month, based on F.B.I. data analyzed by the research group (Lichtblau, 2015). Also, the rate of attacks has tripled since the attacks in Paris on Nov. 13 by Islamic State operatives, with 38 attacks regarded as anti-Islamic in nature, according to the analysis, which was based on reports from the news media and civil rights groups (Lichtblau, 2015).

Therefore this clash of civilization between the United States and Islam is under the notion that one country’s culture is superior. Huntington also suggests that “clash of civilization intensifies because there is no universal civilization” (202). There is bound to be conflict between different countries when we live in a diverse world with many different values, belief, and customs. However, Huntington argument lacks significant evidence that there will be a clashed of civilization in the future because the world is not only consist of the West and Islam. It is inevitable that there will be conflict between different countries but I don’t see the future dominated by a clash of civilization. I see a future where different countries will have a deeper understanding of each other cultures. The diffusion of culture across the globe is more prevalent now than it was when Huntington wrote his thesis. There has been more efficient diffusion of culture across the globe through the expansion and advancement of technology.

Muslims faced tremendous amounts of prejudice after the September 11th attacks. The September 11th attacks were four coordinated attacks perpetrated by the terrorist group known as Al Qaeda. These attacks killed 2,996 people and injured more than 6,000 innocent people. These terrorist attacks also contributed to the fear that we now know as Islamophobia.

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).

Ever since the start of September 11, 2001, Muslims around the world and in the United States have been targeted, taken to war, murdered,

Islamophobia happen before 9/11, But it increased more because of 9/11. Anti-Muslim hate crimes used to be the second-least reported, but in 2001, they became the second-highest reported among religious-bias incidents, after anti-Jewish hate crimes. But while Jews are consistently targeted for their faith, the number of incidents has dropped significantly since 2008. Research shows that the U.S. identified more than 160 Muslim-American terrorism suspects and perpetrators in the decade since 9/11, just a percentage of the thousands of acts of violence that occur in the United States each year. “Globally, many Muslims report not feeling respected by those in the West. Significant percentages of several Western countries share this sentiment, saying that the West does not