Musui's Story

Imagine a knight, jousting in an arena in Europe during the Middle Ages. Surprisingly, across the world during approximately the same time period, samurai warriors fought in Japan. During the time period, 1000 to 1600 CE, the samurai and knights fought in battle in many different ways. Many differences between the samurai and knights included codes, armor, training, and religions. Without a doubt, the differences between the samurai and the knight overshadow the similarities.

The major periods that shaped Japan’s history and future were the Heian-era of Aristocracy and the Kamakura period of Samurai. The Heian-era and the Kamakura period are interesting because of their differences in social structure, tradition, and culture. In the Heian era, the aristocrat’s social class was sought by many because of their social and cultural status. When the warrior rise in the Kamakura age the social classes change dramatically between aristocrat and warrior. The Heian-era (794-1191) was an age of self development in Japan’s culture and tradition. Before the Heian-era, Japan

The samurai were the feudal warriors of ancient Japan. For thousands of years they upheld the code of bushido, the way of the warrior. Samurai were around for thousands of years, but when did they disappear? Does the code of bushido still exist to this day? Exploring the history of the samurai will give an explanation to what has happened to these formidable warriors.

Musui 's Story is a samurai 's autobiography that portrays the Tokugawa society as it was lived during Katsu Kokichi 's life (1802 - 1850). Katsu Kokichi (or Musui) was a man born into a family with hereditary privilege of audience with the shogun, yet he lived a life unworthy of a samurai 's way, running protection racket, cheating, stealing, and lying. Before we discuss how Musui 's lifestyle was against the codes that regulated the behavior of the samurai, it is essential that the role of the samurai in Japanese society be understood.

Japanese Feudalism - a social system founded upon a strict hierarchy with the daimyo at the top, followed by the samurai, then farmers and fishermen, artisans, and finally merchants and shopkeepers.

The Japanese empire was in great power by this time period, and they thought themselves as the king of the East Asian race. Japan, the “old order”, also believed that some day Europe and America would take over their power and become the “new orders”(Doc A). Japan was one

One of the biggest changes that happened in the Japanese society because of the Meiji Restoration was the change in social structure. Instead of being dictated their roles in life by the Tokugawa Shogunate, “millions of people were free to choose their occupation and move without restrictions” (AFA, 2014). However not all previous social roles were allowed to continue on under Emperor Meiji. The Samurai social class was made obsolete (ABC Splash, 2016). Instead a new army, modelled on the superior strength of the American army was formed. By making people free to choose their

He says many times in the book that he went around with his friends starting fights. Many of his other fights come in the form of going to fencing schools and challenging other students. This may show that with the lack of warfare going on samurai's skills in fighting were almost useless and definitely unnecessary during Katsu's time. It was more like a sport than something essential to Japan (as it was before this time). This is no surprise considering that at the time of Katsu's life there probably had been no war for centuries. Also, in a way he was financially dependent on some merchants when ever had to sale arms or his own property to make ends meat. This shows the slow breakdown of the old Japanese hierarchy with the samurai at the top and the merchants on the bottom. We can infer from Musui's Story that now some merchants were more powerful than some samurai.

The samurai were a warrior class in feudal Japan who served the lords of clans in Japanese feudal society. They were highly respected elite warriors in both grand military strategy and individual martial arts. The warrior code that they embodied and the myth of the samurai warrior are still alive in modern Japan today. In his book American Samurai: Myth and Imagination in the Conduct of Battle in the First Marine Division 1941-1951, Craig Cameron draws parallels between the United States Marine Corps and the feudal Japanese samurai. Writing from a post-Vietnam view, Cameron

Throughout History, there have been many different groups or events that are still widely known today. Groups of people such as the Indians or Vikings are popular groups which are referenced constantly in today’s society. However, none of these groups is more known or referenced than the Japanese Samurai. Originating in 646 AD, these Japanese warriors developed from a loose organization of farmers to the dominant social class in Feudal Japan. Along with their dominant military and political standing, the samurai brought with them a unique code or moral belief that became the core of Samurai culture. Because of this, the Samurai and their principles still affect modern day Japanese society with social customs today

When Tomoe brought Kayano and Ito to a festival which can only be attended by the peasants, she told them that had it not been for the peasants, there would not have samurais. Tomoe’s opinions are forward-thinking and do not think that samurais should be forbid from the festival.

The 47 Ronin Story takes place in 1701, approximately 100 years after the Tokugawa Shogunate was formed. The story displays much of the changes going on in Japanese society and culture. From the declining importance of the Samurai, to the rising influence of the merchant class, and finally to the inevitable changing of values that are all exacerbated by the long peace imposed by the Tokugawa Shogunate. The changing of values were not just commonplace among the classes, it also reached into the high echelons of the court. The corruption of the court sparked the beginnings of a series of events that at it's conclusion would inspire a nation and ultimately define them.

In Tsuentomo Yamamoto’s exert, The Bushido, he establishes his thoughts and opinions on the way of the Samurai and the extensive level of change in customs between 30 years, from the time he wrote this piece, and 50 to 60 years prior to that as well. He states that 50 to 60 years anteceding the time of Yamamoto, samurais were much more devout to their master and thought none of oneself. In this they also maintained their appearance, not for admiration among society but for elegance. He feels that within the past 30 years the young samurai have begun to disrespect the way of the samurai by being self absorbed and primarily concerned with, and I quote, “money matters, loss and gain, secrets, clothing styles or matters of sex.” Overall, more modern

Japan is an unique oriental country in many aspects, especially in politics and economy, both western practices and traditional nationalism are coexisted in this country. The period 1890-1940 was just followed the Meiji restoration, and was typical in the history of Japan, at that time, Japan was on the way from a feudal country to a capitalistic country, called modernization. Many western practices were being more and more adopted, however, at the same time, traditional rules still had strong influences in Japan. Under this background, this report will discuss the Japanese cultural factors during 1890-1940 that influenced the disclosure

For seven centuries, the samurai ruled Japan as the powerful warrior class. As a class of warriors and knights, they led society in feudal Japan. The loyalty to his lord was much more important than his allegiance to his friends, family and even the emperor. Their philosophy was one liberated him from fear, and for these reasons, the samurai came to be the dominate force throughout medieval Japan.