Mutability By Percy Shelley

“As I read, however, I applied much personally to my own feelings and condition, I found myself similar yet at the same time strangely unlike to the beings concerning whom I read and to whose conversation I was a listener. I sympathized with and partly understood them, but I was unformed in mind; I was dependent on none and related to none. ‘The path of my departure was free,’ and there was none to lament my annihilation. My person was hideous and my stature gigantic. What did this mean? Who was I? What was I? Whence did I come? What was my destination? These questions continually recurred, but I was unable to solve them.” (Shelley 109)

     The poem starts off brilliantly. “The first four lines are beautifully phrased, and the opening couplet in particular has ingrained itself in the collective consciousness” (Blair, 1). “She walks in beauty, like the night/ Of cloudless climes and starry skies;/ And all

The imagery in the poem, specifically natural imagery, helps use the reader’s senses to develop a vivid depiction of the speaker’s connection to nature and dissatisfaction with the surrounding reality. The speaker’s continued use of the “moon” reflects her attribution of feminine identity and idolistic character to the moon. As opposed to referencing herself and her personal insomnia, she uses the imagery of the moon “beyond sleep” to convey her internal struggles with insomnia and her reality. Throughout the poem, the speaker also refers to shining, reflective surfaces, such as “a body of water or a mirror”, to describe the inverted reality in which the speaker experiences reciprocated love. Reflective surfaces often invert the image that is projected into them, seemingly distorting the true nature and reality of the projected image. The speaker’s reference to this reflective imagery highlights her desire to escape the burden of a patriarchal society and assume an independent and free feminine identity. Specifically, the use of natural imagery from the references to the “moon” and “a body of water” convey the speaker’s desire to take refuge within the Earth or in the feminine identity of the Earth, Mother Earth. Feminine identities are often related and associated with aspects of nature due to the natural cycle of the menstrual period and the natural process of procreation. The speaker takes advantage of these connotations to suggest Earth and natural imagery as an escape from the man-made terrors of male dominated society. In the second stanza, the speaker uses extensive imagery to develop metaphors conveying the speaker’s experience of jealousy of the moon

In the poem there is also an idea of man verses nature, this relates to the survival of the fittest. John Foulcher shows this through the use of first person point of view. For example in the second stanza “Then above me the sound drops” this again possesses sensory imagery creating a deeper human aura throughout the poem. Foulcher further uses a human aura to build a sense of natural imagery for example in the last stanza : “I pick up these twigs and leave them” adding closure

What does a person think holds the most influence; the mistake itself or the actions that fallow after seeing the daylight of their mistakes? Will the mistakes be left to suffer in silence or will that person submit to their fatalities in a humble manner? In the short story “Transformation” by Mary Shelley, the main character Guido recalls his life story and admits all the horrible mistakes he made, despite his shame and embarrassment. He’s a young man who was desperately in love with Juliet; although he was an arrogant and selfish man who disregarded Juliet’s feelings. Even after he realized he had lost Juliet forever, a dwarf convinces him revenge is the adequate reaction. So, Guido trades his appearance and life for the Dwarf’s riches. Guido believes that in order to exact revenge on Juliet and her father he needs money; the catch is this exchange will only last for three days. When he sees the Dwarf inside his own body, he realizes his own faults and his selfless act in response re-paid his debt in the end. The moral lesson of “Transformation” by Mary Shelley is that making a mistake is not the biggest issue; what you do once you realize where you went wrong is what matters. The author developed this moral through conflict and characterization.

The critique of Victor’s carelessness mirrors the new technologies that humanity tries to innovate upon society. Shelley reflects on the demise in the progression of humanity because this will only further remove us from our compassion and identity [p. 266- Mary Shelley bio]. Thus, science in Shelley’s novel offers no hope, only death for both mankind

F was written in 1818, when a conversation between Shelley and Byron regarding the English culture after the French revolution influenced the novel. Shelley drew this inspiration to focus on the lack of contextual humanity, paralleling “four skin jobs walking”. It contrasts integral facets of human nature, through the detailed characterization developed through the narratives. The ideals and morals present reflect on the concepts of humanity portrayed through the emotive language present in the texts. These shape our image of humanity depending on our interpretation.

In Mary Shelley’s novel, nature plays a vital role in the development of the plot. Nature is considered a female part because Mother Nature is the collective personification of life. Nature is life-bearing and nurturing, as females are to their offspring. In spite of nature being feminine, Victor

Writers of the Romantic Movement often expressed a spontaneous outpouring of feelings through nature-related symbols and imagery. In “Mutability”, Percy Shelley was no exception to other Romantic writers; he used these impulses of powerful feelings to express the inevitable change that everything in the universe undergoes. Ironically, Shelley claims that the only thing that will remain the same forever is mutability itself. While Shelley claims that everything is changing, he focuses on the mutability of the human species and its individuals. To illustrate humans as mutable, Shelley makes use of poetic elements such as imagery and specified diction. Therefore, “Mutability” ironically shows that the universe, specifically mankind, is

Shelley Percy is one of the most highly regarded Romantic poets of the 19th century. Many of Shelley’s poem tell about the nature of the human condition. In many of his poems Shelley use elements of nature (seashells, the wind, the ocean, etc.) to discuss truths about the human condition. Percy Shelley examines the one consistent characteristic of being human in his poem “Mutability”. In his poem “Mutability” Shelley shows the fragility and unpredictability of the human condition.

       The poem gives a wonderful amount of images so a mental picture can be drawn. Just in these six lines Shelley introduces another character, tells all about this sculptor, gives information that is important to the mood of the poem, and lets the image of an upset artist appear in the picture. 

Because the poem is long, it won’t be quoted extensively here, but it is attached at the end of the paper for ease of reference. Instead, the paper will analyze the poetic elements in the work, stanza by stanza. First, because the poem is being read on-line, it’s not possible to say for certain that each stanza is a particular number of lines long. Each of several versions looks different on the screen; that is, there is no pattern to the number of lines in each stanza. However, the stanzas are more like paragraphs in a letter than

The poem begins with two lines which are repeated throughout the poem which convey what the narrator is thinking, they represent the voice in

The naturalistic imagery that pervades Mary Shelley’s Mathilda acts as an underlying theme for the incestuous affair between Mathilda and her father and its unruly consequences. Their relationship is a crime against the laws of Nature and causes Mathilda to become ostracized from the very world that she loved as a child. Shelley’s implementation of naturalistic imagery accentuates the unlawful and subsequent ramifications of the relationship between Mathilda and her father and contrasts the ideals and boundaries of the natural and spiritual worlds.

Stevens makes this fact apparent from the beginning of the poem, when he notes not only “human revery” but also “the sexual myth” and the “poem of death” (1). Therefore, these defined formulations are only categories of a greater whole, which remains unmentioned in the poem. In deliberating on Stevens’s poems, we can come to understand this encompassing whole as the imagination, which impels an individual to make “eccentric propositions” about his or her life and fate (4-5, 10).