My Definition of Success Essay examples

Success is a word that really hard to define, because everyone will have a different definition for this word. In fact, there no exact definition for the word "success". For a student, maybe the success means to pass all courses of the semester; for a business man, signing a importance contract and get a lot of money are successes; and for a president, leading the country to develop and make the people have a better life are success. For me, I also have my own definition for the word "success". When I was a kid, I really want to be a scientist, but after I become mature, my thinking has become more mature and my definition of success also

In the Christian community, every single person plays an important role in making the community as safe and caring as possible. One of the most vital beliefs of a Christian is that we are all equal, so we when we are called to serve and help each other, we should obey. This call, although we may hear it at different times and see it in different ways, the call comes to everyone. We may have different understanding of the call, or we may even conflicting ideas of how to answer this call, but in the end, every single idea is important.

The life and teachings of Jesus Christ call us to work for justice, peace and human rights. In the Gospel of Luke, Jesus describes this mission in the following way:

The definition of success is in the eye of the beholder. More than three-fourths of your life is spent working to become successful. People are told during childhood to work as hard as they can so they can grow up and make lots of money. But the word success can be taken in many different ways. Everyone has a different understanding of what success means to them. Generally, success means fulfilling the goals that you set for yourself. For some, success is measured by popularity and riches; for others success is determined by the amount of happiness that they feel.

Servant leadership from a Christian perspective is a replica of what Jesus Christ symbolizes. Jesus was a servant because he showed truth, vision, humility, commitment, teacher to his followers, and brought about change; he was a suffering servant, yet was merciful, he was a teacher, yet willing to be taught by the Holy Spirit. “For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Society neglects the ability for humans to see actual truths and purpose in their lives, which makes it easy for them to think about themselves and only want to fulfill their own personal desires. These personal desires are contrary to the teachings of Jesus, which includes loving your neighbor, compassion for others, and the desire to serve. Humans in the words of Pedro Arrupe must, “live not for themselves but for God and his Christ Following the teachings of Jesus” (Arrupe 1). Doing this makes one

Servant-leadership is widely researched and discussed from a secular and Christian worldview (Fischer, 2010; see also Blanchard & Hodges, 2005). A Christian is called to follow God in all he does but life experiences can be conflicting in dealing with the spiritual and secular context; however, Christ wants his followers to operate within the context of the secular world. True servant-leadership is to emulate how Jesus led those around him - with complete selflessness and by serving others. Moreover, it is challenging for humans to be servant-leaders as they often desire

Christian service is the service of a Christian, it is the action of helping and doing work for other people in the character of a servant. Which also can be understood serving other people willingly and cheerfully with all your spirit and soul. Christian service includes practical involvement in poor countries and help people who is suffering.

By washing the disciples feet Jesus took the place of a menial servant, thereby setting an example that the disciples and all believers should do as he has done (John 13:15). Jesus warned his disciple’s twice about not emulating the attitude of leadership in the world. The crucial point is “But not so with you” (Mark 10:43; Luke 22:26). All servant leaders should remember Jesus’ words and attitude which was not self-centered. True greatness is unselfish and promotes the wellbeing of others and the kingdom of God. It is not about our churches, ministries or positions, the servant leader has an attitude of giving, sacrificing, and extending mercy to others.

When a person hears the word honor, a variety of images come to their mind: a heroic hero deserving of honor, a scholarship winner, or even the Gordon College Global Honors program. Jesus was the example who gave every single person on earth an honor they didn’t deserve: forgiveness of sins and an eternal life with him. How was he capable of endowing all humanity with this honor? Quite simply, Jesus is love. The giving of honor to another requires love, and not just any old love: God’s love. I believe that, just like the Apostle Paul, that each person has a life that like a mist, that appears for a moment and then fades away. During my short years on earth, I hope to love others by showing them honor, just like Jesus. I don’t want to waste my one God-given life serving myself and satisfying my own, fleeting desires. No, I want to live my life for Jesus, which is the only meaningful and satisfying life. This is exactly why I desire to be a part of the Gordon College community which purposefully seeks to pursue honor.

Among the challenge of understanding the people that you are ministering to or with is the challenge of being able to maintain high standards of moral behavior in a challenging environment (Martin.n.d). There is also the challenge of ever changing volunteers and the lack of volunteers (Martin.,n.d). As a Christian leader, we tend to believe that there will always be an abundance of volunteers to serve God but that is not always the case as I have witnessed personally.

Christian servants are people who serve others while under the direct influence of God and knowing first-hand that the works they perform are for a greater purpose. They accomplish this by having Jesus as the greatest example of how to put others first and being a servant unto others. The Bible has many examples of not only Jesus portraying acts of servanthood, but those included Paul, Peter, Abraham, Moses, and many others. The entire faith of Christianity is built on the Gospel and thus spreading the word of God through helping people. Non-Christian servants are similarly the same except they serve people of a higher power but without the influence of God. As a Christian servant, I firmly believe that God has given me a specific calling to help people, which is something I try to fulfill with everything I

To leave the world a bit better, whether by a healthy child, a garden patch or a redeemed social condition;

While there is a new story for work, there is also a new conception of work. Keller explains that the reason why work done by Christians does not seem different from the work done by non-Christians is that work’s purpose is to serve our neighbor in the best possible way. Anyone could do this, thus it appears no different. Keller warns that Christians can be led to undervalue good work done by nonbelievers. What Christians must do is to “place a high value on all human work, done by all people, as a channel of God’s love for his world.” (182 Keller further explains that when acknowledging this information, this leads to the Christian theological idea of ‘common grace.’ Understanding common grace is important because without it, Christians will not be able to understand why non-Christians exceed them in many aspects. Through doctrine of sin, “believers are never as good as our true worldview should make us’ and the doctrine of grace shows that “unbelievers are never as messed up as their false worldview should make them” (188) Keller concludes the chapter with a problem currently plaguing Christians: disengagement with popular culture. There are three forms: complete renunciation, creation of an alternate Christian subculture, and uncritical consumption of popular culture without worldview discernment. There are two causes: a thin or legalistic

As religious men, we should avoid the peril of becoming so engrossed in our theological studies that we neglect our personal devotion. Warfield’s caveat to us is Christian service or work alone cannot replace the depth of Christian affection to God. Work does not equal prayer it is the combination of work and prayer that will develop as ministers. By maintaining a strong devotion to God we are setting an example of holding fast to the confession of our hope. We must frequently examine ourselves against God’s Word to verify our hearts. It is as Warfield says, we should have our hearts on fire brightly so that in our innermost being we are men of God. The greatness of our calling as ministers should flow from the depth of our understanding of the unsurpassed greatness of God. This understanding should motivate, empower, equip and direct us in our