My Family At The Holy Trinity Baptist Church

But as I make meaning of the story that my life encapsulates – I was a damaged soul, damaged by abuse by my own father. I can't even say I have a father, because I grew up without knowing what father's love felt like. My earthly father had a gambling problem and had multiple affairs outside of marriage. The pains of my childhood robbed me of my identity, confidence, security, trust in men, joy of living and believe in myself. I struggled greatly even as I grew into adulthood, but, God has healed me, and He is still healing and redeeming me from the wounds of my past. Through many challenges in life, as I grew into adulthood, I find myself asking Him, “God, why, oh God, why do you give me such an emotionally challenging childhood?” Though I did not receive a clear answer all these years but he taught me one thing, and that is to live my life with open hands, to allow God, the Author to do what He so choose to do. It is He, God, the Master of my life, and as for me, to live a life surrendered to my Master. Only then, did I realise that that's how I am able to taste his endless richness of His grace. God has redeemed me and has blessed me so much. Today, I can say that I am blessed and I give thanks to God. Now that I am here, in SBC, studying this work of Benner, it is totally sobering to be called into the work of soul care. Having taken the journey that I have, this reckoning gives me true meaning of what I have experienced in my past; it is that

At church, in addition to my participation in the worship services, I volunteered at our church’s soup kitchen, medical camps and elementary school for underprivileged children. These experiences opened my eyes to the deprivation of love and care in the world and a dire need of God’s grace for people at large so they could receive forgiveness, healing and restoration in their lives.

The grieving that individuals experience with death is unique, but the main stages are universal across cultures (Axelrod, 2017). There are five stages of grief. Nicolas Wolterstorff’s story, Lament for a Son, addresses these five stages as he tries to find joy after the loss of his son. The meaning and significance of death in light of the Christian narrative is also addressed in the story. Having a hope of the resurrection can help comfort individuals in situations similar to Wolterstorff (Wolterstorff, 1978).

The book is neither meant to be a theological treatise nor an academic exposition but a toolkit to unleash human potentials; a resource for intervention in dealing with human life hurts and as a channel of Gods healing and liberation through Jesus Christ.

Every individual in this world will encounter grief throughout their lifetimes. It could be caused from the loss of a pet, a bad break up, losing a job, or losing a loved one. The body’s natural response is to grieve, every ones grieving process is unique and different in its own way. This paper will discuss the stages of grief by researching a book called “Lament for a Son” and how the author of the book ( Wolterstorff) found joy after his loss. The author of this paper will analyze and review what is the meaning and significance of death in light of the Christian narrative, as well as how the hope of resurrection can play a role in comforting Wolterstorff.

Daniel says that she has seen many who are involved in teaching and providing care through the church go on to be teachers, counselors, and administrators for various youth programs. Mrs. Daniel says, “the church opens doors for people to get involved with kids and shows them the impact that one person can make in a child’s life.” She became interested in working with children in this very way. Mrs. Daniel began to volunteer at her church, which later led to a part-time job. While working part-time, she continued her education and gained more experience that eventually led her to become the Director of Children’s Ministry. In order to prepare for entering this field, Mrs. Daniel suggest that, while it is not required, a person should have a college degree that prepares them for working with families and children and that they stay up to date on trends and issues in the church as well as in the community. She also says that if one plans to work in a church environment, they should have a personal relationship with Jesus Christ. Mrs. Daniel describes working in this kind of environment as a “calling.” She does not think that this is a field for everyone, “it takes a special kind of person to put the needs of children and the community in front of their own” says Mrs.

For 17 years God has blessed me to serve alongside my husband as directors of Chi Alpha at the University of Texas at Arlington. During my time here, I have served and mentored hundreds of young women and internationals who now fulfill the mission of Chi Alpha in the marketplace and the world as pastors, missionaries, police officers, nurses, teachers, and social workers. I am especially thankful to walk with those students who came to faith, experienced discipleship, and the Holy Spirit empowered their lives through the ministry.

The human experience is what connects people to one another. What we experience defines who we are and who we become. It also defines how we interact with others. The amazing thing is that not only do the events that bring joy, peace and happiness connect us but also those that bring anxiety, fear and despair. This brings to light the fact that God somehow in his sovereignty uses all things for the good of those who love Him. These ideas are brought to light in Jerry Sittser’s book, A Grace Disguised which is his personal journey of loss and the insight and experience that was gained in the face of great tragedy. In his book, Sittser discusses various insights he has gained, such as how Christian’s view sorrow, how families recover when

Death is inevitable. Death is unforeseeable. Death is unknown. One of the most difficult aspects of life is the prospect of death. In Lament for A Son, Wolterstorff reflects on the agony and lamentation of losing his son in a tragic accident (Wolterstorff, 1987). He explains the grief and pain associated with the death of someone close (Wolterstorff, 1987). One of the main themes present is the premature death of the author’s son, which alludes to the five stages of grief (Wolterstorff, 1987) (Kübler-Ross, 1972). The last stage is the stage of acceptance (Kübler-Ross, 1972). Death is possibly one of the most difficult things to accept and understand. Through the analysis of Wolterstorff’s Lament for a Son, this paper will attempt to understand finding joy in loss, the meaning of death in the light of the Christian narrative, and the role of hope in the resurrection.

This letter is a pastoral reference for Chabeli Gonzalez. I have known Chabeli for over five years. In that time, I have found her to be a mature and dedicated young lady. I have watched her live her life with exemplary character and integrity as a person, employee, and a volunteer. Chabeli has proven herself to be focused and successful in setting personal goals. Also, in my experiences with her on a personal and spiritual level, I have experienced her to be a very loving, caring, dependable, and loyal person. She has continuously pushed herself in multiple area of her life to excel. I consider Chabeli to be a remarkable young woman, who not only desires personal growth and achievement, but also is devoted to positively impacting and

It is safe to assume that the author is no stranger to death. He has seen many people close to him grieve. He has noticed that everyone grieves differently. He understands the need for God’s grace in the midst of grief to get one through the stages of grief.

I was born to a nondenominational Youth Pastor and a Medical Sales Representative on July 30, 1996 in a tiny town in the Philippines called Naga Growing up, I spent most of my time with my many cousins. There was always someone to play with and always something to do. When my dad got the opportunity to become the Head pastor at a church in Northern California he took it. In November of 2002 my mom quit her job, we packed up our belongings, said our goodbyes and moved to Fremont, California.

I chose to evaluate my home congregation of Beautiful Savior in Omaha, which was an interesting challenge. Having grown up in the church as the son of a DCE (now a pastor) there, I was already pretty familiar with the educational opportunities provided, but it was interesting to take a much deeper look at it and evaluate the shortcomings as well. The Dirt on Learning offered a strong basis for the critique of educational ministry from the perspective of the parable of the sower, making parallels with how it relates directly to education.

I am Khari Joseph Pouncy. I was born on January 8th 1997 at University Hospital located in New Orleans, Louisiana at 2:05 pm by Sharlene Pouncy, and Joseph Powell. At a young age, I was brought to church by my family. Having a relationship with God was so important in my family, especially in my household. Every sunday we attended church, New Light Baptist Church in the ninth ward vicinity of New Orleans. Where my whole immediate family sung in the choir. In order to live in my mother's home, as a minor, we had to join a ministry in the church. Just coming to church and listening to the word was not an option. You must be active in church. Although church was extremely important school was important as well. I was educated in the Orleans Parish school system for my entire elementary, middle school and high school career. I attended Lusher Charter school, in the uptown vicinity of New Orleans. I always have been a high performing student. I’ve always been at the top of my class. My family always worked hard so that I can have a successful academic career.

I did not come to know Christ until December of 2003 at the age of 25 at First Baptist Church of Gordonsville Tennessee. As a young boy, I had a desire to know GOD, and had even made a profession of faith, but never had anyone