My Family Is The Subject Of My Social Analysis Group

This family is an upper-middle class Caucasian family living in an urban environment. The parent’s divorce has impacts on the

Communicational patterns are strong within the family communicating, interacting, and listening to each other. Mom and Dad have open communication between them and with the children. No dysfunctional communication observed. The decision-making process is between Mom and Dad. The role structure is as equal as can be; Mom works full time and has two part time jobs because Dad is unemployed so Dad has a larger care-giving role. Family values are based upon strong Christian faith. Family attends church every week and children are enrolled in private religious school. Prayer is said before each meal and at bedtime. The family shares a strong religious core with tradition, values, and beliefs.

As of 2015 the U.S Census Bureau revealed that approximately 116 million families are living in the United States. These families possess their own unique style, culture and set of beliefs. My family, consisting of my married parents and my older sister, are no different in the aspect that we too hold our own set of beliefs. The socially constructed term ‘family’ traditionally is defined as a unit that is related by marriage or blood, share financial responsibilities and care for any children/dependents (Lofquist et al., 2012). Growing up as a Haitian American, my ideas of what it means to be a family have been greatly influenced by my cultures and my religion. The Haitian culture greatly emphasizes family relationships and familial

Over the course of the last sixty years, family values have consistently continued to change. With a heavier influx of women entering the work force and the social emphasis of individualism, the traditional family image has changed, and with

Families, as units, are extremely complex and vary drastically from one another. A person might be under the impression that his or her own family is nothing special, especially if they are accustomed to their family’s routines. After analyzing my own family through the sociological lenses of an assortment of scholars, it is now clear that it is not as simple as it seems. Sociologically analyzing my family through the divorces that have occurred in my life makes it clear that divorce can have an impact on a variety of family dynamics, such as my parents and their jobs and domestic duties, the amount of involvement they have with their friends and family, as well as my financial dependence on my parents.

In today’s world, families are dynamic and interdependent systems. The developmental processes of the children in the family are deeply affected by how the family system operates. However, a family’s structure does not determine whether it is a healthy family system or not. Today, families consist of single parents, stepparents, divorced parents, remarried parents, grandparents, aunts and uncles. They are all able to contribute to a healthy functioning family system by meeting each family member’s needs and encouraging positive communication (Jamiolkowski, 2008). Unhealthy family systems have negative and possibly

Annette Lareau, author of Unequal Childhoods Class, Race, and Family Life, revealed her research findings in this enlightening text featuring twelve socially, economically, and culturally diverse families having a child nine to ten years of age respectively in their nuclear family unit. These families were garnered from the author’s coinciding study comprised of eighty-eight children. Lareau, along with her research assistants, visited each family approximately twenty times. Visits included time spent within the home, as well as family events, school functions, doctor’s visits, structured activities, shopping trips, and church services. Wide-ranging contexts allowed researchers a unique opportunity to observe and record a multiplicity of interactions within each family unit.

     The African-American family is defined as networks of households related by blood, marriage, or function that provide basic instrumental and expressive functions of the family to the members of those networks (Hill, 1999). It is one of the strongest institutions throughout history, and still today. Family strengths are considered to be cultural assets that are transmitted through socialization from generation to generation and not merely adaptations or coping responses to contemporary racial or economic oppression (McDaniel 1994; Hill 1999). This definition is contrary to the belief that the Black family is an adaptation to harsh conditions, instead of an ongoing establishment. Hill (1999) discusses

This paper offers a critical reflection and analysis of my genogram. My family consists of two completely different families thrown together who coexist together without much intermingling. When viewed as one unit, I would describe my family as a loose knit, hardworking, Black middle-class, southern, Christian family. I use the term loose knit because my family is not close at all. We can go months without talking to or seeing each other and there is nothing wrong with that. There have been many times I have been in conversation with family friends and find out information about my family because we do not interact with family members often. The anchor that each of us is close to is our mother, Sandra Smith-Graves.

The Moore family is a family that is made up of three generations, starting with the grandparents, parents, along with the children. The Moore family also consist of multiple racial groups, such as African American and Caucasian that causes divided within the family because of the cultural differences within each group. The Moore family is made up of Jessica, Caucasian mother, Ed, African American father, Derrick, adopted African American son, Terrence, Jessica’s biological biracial son, and Debbie, Ed’s biological biracial daughter. With the listing of the both husband and wife along with the children, it is clear that this family has encounter a few life transitions, trajectories, cohorts, turning points, and life events. Understanding life course perspective will assist with understanding the family dynamics that are displayed within the Moore family. Life transitions, trajectories, cohorts, turning points, life events, along with other terms will be defined and discussed to fully examine the Moore’s family behavior and life events that guided their family’s development. With all of the issues that the Moore family has encountered both Jessica’s and Ed’s marital problems may be seen as the core of their family’s dysfunction, therefore, this will be explained under the life course perspective.

After obtaining my recent degree in Anthropology from the University of Georgia and securing a job as a campaign assistant for a candidate running for U.S. senate, I have been assigned the task to help my candidate write the best family values policy platform he can. To accomplish this goal, I have interviewed one participant, nineteen-year-old Brandon, about his kinship system. This will help me gather information on the social issues of a family and family values. To give you a quick introduction, Brandon is my boyfriend and someone who I have known for almost a year. I am quite familiar with his family. Brandon grew up in a single-parent home after his parents divorced when he was six. They are not alone here; in 2012, there were 11.2 million single-parent households documented (BOOK pg 366). In this home, he was raised primarily by his mother, and lived there along with his older sister Chrissy Dale. Brandon has a bilateral descent group, meaning the relationships in his family are recognized through both his mother and fathers’ sides of the family (LECTURE). His kinship system is also homogamic, meaning all of the couples in his family married from inside their social group. (LECTURE). Brandon is not my participant’s real name, but will be used for the sake of this project for ethical reasons. In this report, I plan to make known step by step Brandon’s family and who inhabits it, what occupational patterns they have, what residence patterns they follow, and how

In the article, ‘The Color of Family Ties: Race, Class, Gender, and Extended Family Involvement,” by: Naomi Gerstel and Natalia Sarkisian, they conducted a study on black, white, Latino or Latina families to confirm the assumption that the minority family is not like the white family. In terms of family ties and the lack of unity between family members. Throughout the article, the two authors provide data for the audience to compare and contrast. Gerstel and Sarkisian includes the ethnicity, class, gender, and the involvement with other family members in their study to show that even with a different background and ethnicity, people can still cope physically and mentally. In addition, with the obstacles and difficulties black, white, Latino

It is my belief that recognizing any family structure or definition is important, as the traditional version may be skewed in so many ways, without knowing or recognizing the “family” that people we run across may come from. We can also learn from other family definitions to build upon our own themes, rules, and beliefs. Adding stigma and prejudice toward families different from our own not only alienate the members, but can add unnecessary stress upon that family system. Stress in any family system can be seen as either an adaptation potential or a negative force. Many effects on the

I have grown up in an American, Caucasian, middle-class family of five. My parents have been married for 29 years and have two daughters and a son. My sister is 27, my brother is 25, and I am 20. My family has had many great experiences, but has also faced various challenges. Throughout our different experiences, our family dynamic has developed.

husband and a dutiful, confidant wife. However, they aren’t much of a family at all, with little to