My Great Grandmother 's Diary

The Armenian Massacre happened in 1894-1896 and the Armenian Genocide happened in 1915-1920 which was caused by the Turkish Government. The Turkish Government’s aim was to remove all the Armenians living in the Ottoman Empire because they were more educated and wealthier then the Turkish population . The Turkish Government was also worried that the Armenians would become allies with Russia, who were a threat to Turkey . They killed and deported the Armenians to prevent this happening. It has been estimated

Ronald Suny’s book They Can Live in the Desert But Nowhere Else: A History of the Armenian Genocide is a deeply researched work of the Armenian Genocide. Published the same year that marked the Centennial Commemoration of the Armenian Genocide, Suny's book has created a well-informed history of the complex world that committed the Armenian Genocide. Through the examination of scholarly articles and eyewitness accounts of the persecution of the Armenians, Suny explores the political and international issues that lead to the genocide. His captivating and powerful narrative of the atrocity attempts to investigate “those moments of choice when political actors might have acted differently but decided instead to embark on a course that led to devastation and destruction” (Suny, xi). Suny is one of the authors that takes a deeper look at how the perpetrators of the genocide used human emotions of fear and resentment to commence mass killings as a way of finding a solution to the Armenian problem, showing their intent to

The extermination of the Armenians was on a large scale and was executed by the government of Turkey, suggesting

On the positive side, this brought about international attention to the crisis at hand. On the negative side, that attention did not amount to any actual reform in the Ottoman Empire on the behalf of the Armenian people. There is also the matter in which American activists worded the problem that has caused the Armenian people to struggle with self-identity in the United States; I will talk more about this later in this paper. To gather aid for the Armenian cause the ABCFM sat down and devised a plan on how to present the Armenian people in the United States. What came about was that the United States had a duty to intervene in order to save the Christian Armenians because of familiar religious ties. Somehow the Armenians were “unique in the world for their long-standing devotion

Meticulous plans were laid so that the Armenian populace could be exterminated with as little resistance as possible. The first step was to kill or disband all Armenian soldiers in the Ottoman Empires army so that there would be little powerful resistance when the

The Armenian Genocide of 1915 was the Ottoman Governments eradication of the Armenians within what is now known as Turkey. Ottoman authorities arrested deported and eventually murdered Armenian subjects, as well as targeting men, women and Christian ethnic groups (Kévorkian, 2011). World War I was a key factor when looking at the Armenian Genocide; in 1914 the Turks entered the war on the same side of the Austro-Hungarian Empire and Germany. Government and military leadership feared the revolt of the Armenians; they

To put the names “Armenia” and “Turkey” together evokes a wave of grief and anger. Over the years, a very few have challenged the two and strived to bridge the gap between Armenians and Turks. Dink “crossed that bridge to become a symbol of the struggle for human and minority rights, and of the struggle for democracy and European integration” (Cheterian, 16). Hrant Dink was one of whom who challenged the perceptions of the relationship between Armenians and Turks, starting with his discovery of the newspaper Agos, founded in 1996. The newspaper, which was written and published in both Armenian and Turkish, confronted topics about the complexities that existed between both countries over the years and advocated human rights and democratization.

Christianity has become something more than a religion for the Armenian people. It was their soul and mentality. However, the Armenians had especially hard times when their ancestral lands were invaded from the Far East and Central Asian Turkic tribes. When a breakdown of Constantinople began it also affected an allied capital of the Byzantine – the Great Armenia, and so hard times began: Christian churches were turned into mosques, the minarets were set around, and the faces of the saints in the churches painted over. The Ottomans considered Armenians, Greeks and Slavs as an inferior class. Islamic fundamentalism was formed in the second half of the 19th century and flourished during the reign of Sultan Abdul Hamid. Armenians became especially hateful for the Turks when they hoped to get help from the Christian

To inaugurate, the author’s speech has had such an extraordinary impact on the audience of 1999, Wiesel's words still leave people in awe in the 21st century. Furthermore, eighteen years earlier from The Holocaust, the Armenian Genocide occurred in 1915, which was considered one of the most gruesome and brutal genocide of the century. One and a half million Armenians were killed between the span of eight years. Additionally, similar to The Holocaust it was a bloodbath, many innocent were left for dead. In 1915, leaders of the Turkish government set in motion a plan to expel and massacre Armenians living in the Ottoman Empire. According to Armenian National Institute, “Armenian Genocide” The Young Turk government took precautions and imposed restrictions on reporting and photographing, there were lots of foreigners in the Ottoman Empire who witnessed the deportations. This profound statement highlights Wiesel's key message, that indifference is dangerous. They did not want to publish any information about the matter, many were told to not take photos nor speak about it; hence, leads to the fact that the matter was kept incognito. This continues to Wiesel's point of indifference because they ignored what was happening, which made violence grow. Consequently, “[N]o strong actions were taken against the Ottoman Empire either

Sources: Bohjalian utilizes non-fictional accounts of Armenian genocide survivors to construct an appropriate and sensitive story about that concerns itself with the survivors and victims and how their stories may impact those they were forced to leave behind. Cross-generationally, he examines other third generation survivors to inform him how Laura would react in situations about her grandparents while also incorporating

The main goal of these reforms was to move the non-Muslims from an inferior national to a full subject of the Empire. The thought was that if the Sultan gave his minority subjects more rights, per say, than they would not form a separatist movement. Or worse the subjects separatist movement lobby international support; for example, in the Greek national movement in 1821. The Greeks were assisted by France, Romanov Russia, and The United Kingdom. In this way two causes for the Armenian genocide interweave. At the same time as nationalistic centrifugal forces are pulling the Empire apart, Europe is sticking their hands in Ottoman internal affairs. The Tanzimat Reforms were really a failure, and did not promote equal citizenship among citizens. Nor

The Armenian Genocide began in 1915 and ended in 1923 when the Ottoman Empire dismantled and became the Republic of Turkey. The Ottoman Empire consisted of regions in three different continents which caused their empire to be multilingual and multinational. The empire reached from Southeast Europe, parts of Central Europe, Western Asia, the Caucasus, North Africa, and the Horn of Africa. The Turks, who controlled the Ottoman Empire were Islamic and some people within their empire were not, but that was not an overt issue until the Armenians wanted representation within the government.

The Armenians are a group of people who were attacked repeatedly throughout history, gained and lost territory, and were subject to discrimination. The highest level of discrimination ever demonstrated is genocide. These discriminatory acts toward the Armenians first arose after the First Balkan War of 1912 tore Europe apart and broke the bonds between previously united countries (Cooper and Akcam par. 7). During the decline of the Ottoman Empire, Armenians banded themselves together and fought against the Turks, Michael Gunter, a professor and author, believes that, “This was an inevitable result of psychology on which the Armenian people had nourished itself during an entire generation” (par. 19). Afterwards in 1915, when the genocide truly began, the Van Rebellion and suspected collaboration with the Russian Ottomans signaled the deportation of Armenians to Iraq. While the Armenians were in Iraq, the Turks organized killings and death by privation, a state in which essential aspects of life such as food and warmth are lacking (Cooper and Akcam par. 8). Within months of their arrival, the nearby Tigris and Euphrates rivers were filled with bodies of Armenians; dysentery and other diseases became prevalent due to the pollution of this important water source. Others who did not die or become ill due to the contaminated water water suffered through concentration camps established by the Turks (Cohan par. 22).

There was a new “Special Organization” made up of murderers and ex convicts. This organization was a killing squad; killing the Armenians. They killed in many ways from drowning people in the river to burying them alive. The killings were brutal and harsh. Innocent men, women, and children were thrown off of cliffs, crucified, and burned alive. The killings were long and agonizing. Armenians everywhere were suffering and

So when Mustafa Kamal (Ataturk) began to form a Turkish nation state, it was not clear what constituted a Turk but soon, Kurds were considered as Turks and a policy aiming at the detribalization and assimilation of the Kurds was adopted… The Turkish government's pursuit of full assimilation has led to the proscription of publications of any book, newspaper, or other material in the Kurdish language. Moreover, there has also been an instance of arrests of entertainers for singing songs or performing in Kurdish.