My Kinsman Major Molineux Analysis

Do you ever wonder if your favorite movie follows the hero's journey? You might ask yourself what even is the hero’s journey. Well the Hero’s journey was made by Joseph Campbell. Joseph Campbell was born March 26 1904 and died October 30 1987. There’s 12 stages for the hero’s journey,which does not mean that all movies follow them,but most do. For example, one movie that follows the hero’s journey is Maleficent. In the movie maleficent, Maleficent displays the hero’s journey when Stefan cuts her wings, then later on she meets Diaval, and a few years later she gets to know Aurora and got to see her more than a monster.

The archetype of the Hero’s Journey holds a prevalent pattern in the works of “Initiation” by Sylvia Plath, “A & P” by John Updike, and “Everyday Use” by Alice Walker. These works all follow the 17 stages of Joseph Campbell’s Monomyth which are separated in three stages; separation, initiation, and return. The main characters have different characterizations; however, they all follow the basic structure of the Hero’s journey archetype. There are many similarities and differences between the stages that are shown through many context clues and literary devices in each work. The Hero’s Journey archetype expressed in these literary works follow a similar and direct narrative pattern.

Spiderman, Batman, Superman, Wonder Woman, Cat Woman; when you hear the word hero or heroine that is who you think of. The most famous heroes of all time, as well as the not so famous heroes such as Hazel, fit the archetype of a hero; they are all courageous, resourceful, and strong-willed. Most people don’t notice that almost all action/adventure movies and novels are the same. All of their stories fit the archetypal pattern of a heroic quest. A heroic quest consists of twelve steps that the hero completes throughout his or her journey. In this essay, I will be explaining the parallels between Watership Down by Richard Adams and the archetypal pattern of a heroic quest; as well as the parallels between

In 1949, Joseph Campbell published his book “The Hero with a Thousand Faces.” It details his theory of the “monomyth,” a theory that illustrates how many heroic mythological stories have similar outlines and archetypes. During his discussion of the second chapter of the monomyth, Campbell says that the monomyth can “serve as a general pattern for men and women” in their everyday lives (121). In many circumstances, comparisons can be made between normal situations throughout life and the monomyth. When a challenge of task is encountered in life, it can be analyzed under the three main stages of the monomyth: the departure, the initiation, and the return.

Archetypes are defined as “a typical character, an action or a situation that seems to represent such universal patterns of human nature.” (“Archetype”) The short story “On the Rainy River” by Tim O’Brien is about the internal struggle and the journey he faces after he is drafted to serve the army. The classical hero’s journey archetype is similar to Tim O’Brien’s journey in his short story, “On the Rainy River,” with the exception of the arc length and depth of transformation.

The “hero’s journey”, coined by Joseph Campbell, is a pattern in the plot structure of literature, myths, and oral tradition in which the hero is consistently faced with similar obstacles and achieves many of the same goals. The first part of the hero’s journey is “The Call.” The hero is usually living a very comfortable and easy life, unaware of the journey ahead. The hero is then faced with a situation or dilemma which eventually causes them to seek change. The hero, at this point, tends to refuse the call to adventure in fear of the unknown. Once the hero has been given the strength to push past the unknown, they have entered the threshold. The hero will experience many challenges and temptations where the hero is tested, eventually reaching “The Abyss,” the most difficult challenge. The hero is then transformed by these trials and returns home to every-day life and begins to contribute to their society. The novel, Their Eyes Were Watching God by Zora Neale Hurston, the protagonist, Janie, experiences the hero’s journey first-hand through overcoming obstacles and transforming herself. In Their Eyes Were Watching God by Zora Neale Hurston, the heroine Janie overcomes many obstacles and is therefore transformed into a self reliant woman.

In 1949, Joseph Campbell popularized his version of the monomyth, or the hero’s journey. In this version, there were seventeen stages which were split into three distinct categories including the Departure, the Initiation, and finally, the Return. Over the course of several years, there have been numerous versions of the hero’s journey; most of them derived from Joseph Campbell’s initial version. After watching “The Perks of Being a Wallflower”, I was able to categorize the events in the movie into Christopher Vogler’s version of the hero’s journey which consists of twelve stages. The twelve stages are 1. The ordinary world, 2. The call to adventure, 3. Refusal of the call, 4. Meeting the master, 5. Crossing the threshold, 6. Tests, allies, and enemies, 7. Approaching the dragon’s den, 8. The ordeal, 9. Seizing the treasure, 10. The road back, 11. Resurrection, and finally, 12. Return with the treasure. However, modern film tends to stray from the typical hero’s journey more than the usual traditional epic poem.

The author’s thesis was, “Campbell focuses on the initiatory paradigms of universal myths and formulates the hero's rite of passage into three major stages: ‘separation [departure]—initiation [action]—return [reflection]’ (Campbell 30) (Khoury 1).”

Even in the middle ages of literature, a story such as Sir Gawain and the Green Knight had many aspects of Joseph Campbell’s view of the hero’s journey. In the story of our character Sir Gawain accepts a “Call to adventure” (Campbell 45) and goes on a quest that will go through many of the archetypes. Likewise, there lies one character, The Green Knight, that can be many of the archetypal characters in the cycle of the hero’s journey. Sir Gawain and the Green Knight dramatically demonstrates how a single character can play many archetypal roles.

The American author, teacher, and mythologist, Joseph John Campbell, is universally known for his work in comparative folklore and culture. His studies led him to discover the pattern, journey of the hero. The sequence consists of three stages and exists in many dealings with Greek mythology as well as current popular culture. A modern example of the occurring cycle is the 2001 production, Harry Potter and the Sorcerer’s Stone. In the film, an orphaned young boy named Harry Potter is invited to study at Hogwarts, School of Witchcraft and Wizardry. In time, he is involved in a dangerous quest to save the wizarding community from the grasps of the Dark Lord. The film demonstrates aspects of a traditional journey of the hero because Harry

A key to understanding his writing, says author Tom Robbins, is a knowledge of Greek myth. A particular influence on him is the life and work of Joseph Campbell, author of several books on mythology (Hoyser and Stookey 9). Campbell, in turn, owes influence to the insights of analytic psychologist Carl Jung. Jung recognized the patterns within myths --- throughout the world and across all cultures -- of characters, situations, and events, and identified these recurring images as archetypes (Harris and Platzner 40). Campbell

Joseph Campbell, an American scholar, defined the Hero’s Journey in twelve separate stages within two halves,

Abstract: Myths are symbolic representations of the innermost aspects of life and the spiritual underpinnings of the religions. Numerous mythological stories depict the journey of self, both inwardly and outwardly. Myths preserve that journey of ultimate destiny of every individual which reveals timeless truth. Mythologies of different cultures speak about the hero’s journey both inwardly and outwardly which lead to spiritual growth. The hero departs from this world and goes through the wilderness of unconscious and returns to the society of being strong and self-aware in spirit. This research paper describes the set of concepts known as “The Hero’s Journey” drawn from the depth of psychology of Carl G.Jung and mythic studies of Joseph Campbell. It tries to relate those ideas to contemporary story telling which evolve from our innermost selves and our most distant past. Joseph Campbell described the hero’s journey as monomyth in his book The Hero with a Thousand Faces (1949). Hero’s journey is a hand book of life which gives instructions in the art of being human. It is not an invention but an observation. It recognizes a set of

The Hero’s journey, or in its more correct terminology the Monomyth is an object from the area of comparative mythology. Its definition in the most basic of forms, it is a pattern or outline that is used in storytelling, usually the myth. This pattern is found in many famous pieces from all around the world. In the book The Hero with a Thousand Faces from 1949 by author Joseph Campbell, this pattern is described in detail. Campbell describes that numerous myths from different times and areas of the world seem to share an identical structure in their storytelling. He summarized this with a well-known quote found at the intro of his book:

The hero’s journey has evolved with literature over time, and remains the basis for character development today. So why are there so many stories of the hero in mythology? Campbell answers this question in his interview with Bill Moyers by saying, “Because that’s what’s worth writing about…. A hero is someone who has given his or her life to something bigger than oneself” (The Power of Myth 151).