My People the Sioux Essay

Many of the Indians that left with the missionaries were gone for many years and did not know how much had changed back at home. In the story The Soft-Hearted Sioux a young man comes back home after receiving an education from the missionaries. He had left before he was taught how to survive out in the wild. He came back to dying and starving parents. He was brainwashed by the missionaries because he went against his family’s customs and told the medicine man never to come back and that God will save his father. He started preaching God’s words to his people and they left the community. His father was growing sicker and sicker and he needed food. His son went out everyday trying to get something but had no skills in hunting. His father had told him to go two hills over and he could find meat. With no concept of ownership, the son went and killed a cow that belonged to an American. Upon leaving with the meat he was chased down and attacked by the “owner” of the cattle. The son accidentally killed the man and fled back to his father’s teepee only to realize that he was too late and that his father had died. He was so conditioned by the white man that he had forgotten his ancestors’ ways of survival.

For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony . . . the rite celebrates renewal - the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components . . . The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. -Elizabeth Atwood LawrenceAs the most important ritual of the nomadic Plains Indians, the Sun Dance in itself presents many ideas, beliefs, and values of these cultures. Through its rich symbolism and complicated rituals we are able to catch a glimpse

Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.

The Blackfoot People are one of the many Native American Indian tribes that roamed America in the early 1700s. Like many tribes they were nomadic hunters that lived in the Great Plains of Montana and the Canadian provinces of Alberta. The name is said to have come from the colour of the peoples shoes that were made of leather. They had typically dyed or painted the soles of their shoes black.

Who really are the Cheyenne Indians? According to historians, they were Indian people who became nomadic and moved to the Great Plains in the 18th century (Berkin 366). Another tribe, the Souix, developed the name of "people of a different language" for the Cheyenne. Some people said that the Cheyenne did not exist until the mid-1600s or at least this is when the earliest known records were found. They are one of the most famous and prominent Plains tribes, too.

Do peace, unity, and equality still exist this day in time among groups of people? Are we influenced by our environment to associate our way of seeing things and create language based on that fact? How we view the environment around us helps shape our understanding by creating language to give it meaning. Based on the linguistic data of the recently discovered tribe, we can draw conclusions about the tribe’s climate and terrain, diet, views on family and children, system of government and attitude towards war. This data shows that the lost tribe was an isolated group that lived in a valley, coexisted in unison, valued life, had high regards for

From as early as the time of the early European settlers, Native Americans have suffered tremendously. Native Americans during the time of the early settlers where treated very badly. Europeans did what they wanted with the Native Americans, and when a group of Native Americans would stand up for themselves, the European would quickly put them down. The Native Americans bow and arrows where no match for the Europeans guns and cannon balls. When the Europeans guns didn’t work for the Europeans, the disease they bought killed the Native Americans even more effectively.

die. The Red Chief was also in charge of the lacrosse games which were called

The book “Lakota Woman,” is an autobiography that depicts Mary Crow Dog and Indians’ Lives. Because I only had a limited knowledge on Indians, the book was full of surprising incidents. Moreover, she starts out her story by describing how her Indian friends died in miserable and unjustifiable ways. After reading first few pages, I was able to tell that Indians were mistreated in the same manners as African-Americans by whites. The only facts that make it look worse are, Indians got their land stolen and prejudice and inequality for them still exists.

The Lakota Indians, are sometimes known as the Sioux, but they call themselves the Lakota, which is translated as ‘friend’ or ‘ally’ in their native tongue. Their description of themselves make sense when looking at their seven virtues that they live by, “These are Wóčhekiye (Prayer), Wóohola (Respect), Wówauŋšila (Compassion), Wówičakȟe (Honesty), Wówačhaŋtognaka (Generosity), Wówaȟwala (Humility) and Wóksape (Wisdom) (“Lakota Today”). A culture’s idea of the most importance qualities a good person should have gives a good idea of what kind of people they are. The Lakota’s virtues all revolve around a general concept of respect for everything, compassion, humility, and honesty. These things can either refer to their fellow man, or

The Lakota Way, stories and lessons for living, is a book written in 2001 by Joseph M. Marshall III. Marshall dedicates his book to Kimberly Jo Schumidt and Joseph N. Marshall II. The stories he tells through out his book are those that have been passed down from his family about the Lakota’s and their virtues. Marshall’s stories are based on morals and virtues.

The Standing Rock Sioux Tribe currently fights to save its only water source from natural gas and oil contamination. This troubling current event has a somewhat forgotten historical analogue where very similar themes presented themselves. The Kinzua Dam Controversy, which took place in the 1950’s and early 1960’s, resulted in the displacement of over 600 Seneca Indian families and the acquisition of a large tract of traditional Seneca Land for dam building. Additionally, the acquisition of Seneca land represented a breach of “The Treaty with the Six Nations of 1794,” which explicated prevented such action by the US Government. The dam and its construction, which primarily benefitted Pittsburg, inspired a heated discourse concerning the ethics of native relocation.

By 1876, gold had been discovered in the Black Hills of South Dakota. The gold was found on Sioux land, and this region was considered sacred to the Lakota Sioux Indians. The he land was to be protected and respected by the United States Army, because of the Fort Laramie Treaty of 18681, but the Army could not keep miners off the Sioux ground, which led to the increase of Sioux grievances towards the Americans; some grievances that are still taken offense to today. These battles and negotiations soon were known at the Great Sioux War of 1876.

We're going to tell you about a tribe of Indians known as the Sioux Indians. The Sioux Indians lived on the great plains. The Sioux's tribe is partially and fully located in 7 states. The states are known as Nebraska, North Dakota, South Dakota, Montana, Iowa, Minnesota, and Wisconsin. Their natural resources include deer, beans, wild rice, and buffalo.

(pg 31) Luther was one of three professors who were sent to Wittenberg when the elector there asked the Augustinian and Franciscan orders to send them. Luckily for Luther for at this time his inner conflict was so great he, ‘would have sunk into hell,’ had it not been for Dr. Johann von Staupitz Vicar of the Augustinian Order. (pg 34) It was to Dr. Staupitz Luther continually went to in order to find guidance and solace. Dr. Staupitz tried all manners of reasoning and consolation in order to help Luther. Until finally he seemed to say, according to the author, “Physician, cure thyself by curing others…” and Luther was to be commissioned as a ‘teacher, preacher, and counselor to sick souls.’ (pg 42) It is at this point Luther started studying and expounding the Scriptures which lead him, eventually, to a confrontation with the Catholic Church. (pgs 43,44) His study of Scriptures built a foundation of knowledge in Luther which he was soon to find did not line up with the practice of the Church. His work was time consuming to the point where he wrote in 1516, “I could use two secretaries. I do almost nothing during the day but write letters. I am a conventual preacher, reader at meals, parochial preacher, director of studies, overseer of eleven monasteries, superintendent of the fish pond at Litzkau, referee of the squabble at Torgau, lecturer on Paul, collector