My Position From A Kantian Perspective Essay

John Arthur presented a moderate view, more in line with our current behavior, that recognizes an individual’s entitlement to resources as an excuse against any moral requirement to give them away. I will briefly present these entitlements, and explain why they can’t justify our refusal to help and aid in famine relief.

Immanuel Kant was a moral philosopher. His theory, better known as deontological theory, holds that intent, reason, rationality, and good will are motivating factors in the ethical decision making process. The purpose of this paper is to describe and explain major elements of his theory, its essential points, how it is used in the decision making process, and how it intersects with the teams values.

Kant had a different ethical system which was based on reason. According to Kant reason was the fundamental authority in determining morality. All humans possess the ability to reason, and out of this ability comes two basic commands: the hypothetical imperative and the categorical imperative. In focusing on the categorical imperative, in this essay I will reveal the underlying relationship between reason and duty.

In his paper ‘Famine affluence and morality’, Peter Singer sought to provide response to a significant moral question: Is it morally permissible to not donate to famine? Singer argued that we are morally obligated to famine relief. I am deeply convinced by his argument. In this paper, I shall examine two significant objections to singer’s argument and explain why they would ultimately fail.

In the article, “Famine, Affluence, and Morality”, Pete Singer, a Utilitarian, argues that citizens in affluent countries such as the United States have a moral obligation to give up as much as they can for famine relief. Singer’s contention in his article is that the way we morally conduct ourselves ought to be reappraised. (Singer, 230). I Singer’s argument, and in this paper, I will examine the distinction between duty and charity, compare both deontological and consequential theories of ethics, and address Immanuel Kant and Pete Singer’s similarities and their utilitarian resolution to such problems. I will conclude how we have a moral duty to relieve suffering in the world, and why it is wrong if we abstain from our moral obligation.

Peter Singer famine relief argument, demonstrates big moral questions to our old-fashioned notions of giving towards charity. Human beings have a moral obligation to donate more resources to those who are in need. (Singer, p 235).

As long as the human race has been on this Earth there have always been those who are above the rest with their wealth and prosperity and those who are poor and could use a hand. With this rises the dilemma of whether it is a moral obligation for those who are wealthy to lend a helping hand to the hungry people that are less fortunate than them. That brings the question of what would this moral obligation be; would it be something that we perceive as being the correct thing to do or an actual obligation that is required of us. The two men whose articles I will be discussing today have differing views when it comes to this subject. On one hand we have Garrett Hardin who believes that aiding the poor is the wrong course of action. We then have Peter Singer who believes that is should be an obligation for all of us to help those in need. While Garrett Hardin makes a strong argument as to why we should not provide aid to the poor it is Peter Singer’s argument that gives a more compelling reason as to why it is right for us to aid those in need.

Lying the one form of communication that is the untruth expressed to be the truth. Immanuel Kant states that lying is morally wrong in all possible ways. His hatred for lying has made him “just assumed that anyone who lied would be operating with a maxim like this: tell a lie so as to gain some benefit.”(Landau,pp.171) This is true for a vast number of people, they will lie in order to gain a certain benefit from the lie rather than the truth.It is similar to if you play a game of truth or dare, some rather pick a dare because it would release them from having to tell the truth. However, those who do pick truth still have a chance to lie to cover up the absolute truth.People lie in order to cover who they truly are. Even if you lie to benefit someone or something else, it would not matter to Kant because he does not care for the consequences. If you lie but have a good intention it is not the same for Kant, he would argue that you still lied no matter the consequence that a lie is a lie. “ While lying, we accuse others for not being transparent. While being hypocrites ourselves, we expect others to be sincere.” (Dehghani,Ethics) We know how it feels to be lied to by a person, so in order to not have the feeling returned, we hope the person will be truthful. We rather be surrounded by truthful people constantly despite all the lies that some people tell. No

is the good will. A good will is good in itself, not just for what it

Deontology is the ethical view that some actions are morally forbidden or permitted regardless of consequences. One of the most influential deontological philosophers in history is Immanuel Kant who developed the idea of the Categorical Imperative. Kant believed that the only thing of intrinsic moral worth is a good will. Kant says in his work Morality and Rationality “The good will is not good because of what it affects or accomplishes or because of it’s adequacy to achieve some proposed end; it is good only because of it’s willing, i.e., it is good of itself”. A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by

When it comes to guiding our moral actions, I believe that care ethics is the better moral philosophy to follow over Kantian deontology. While both moral philosophies strongly believe in defending the dignity of our fellow man, care ethics believes that nurturance and caring is the best way to defend a person’s dignity, as opposed to Kant who believe that our actions alone determine our dignity and worth. There are a number of reasons why one should choose care ethics over Kantian deontology. The first reason is that, in his moral philosophy, Kant chooses reason over feeling. The second reason is that Kant lacks compassion for the unique situations of others by suggesting that the principle of good is universifiable. The third reason is that Kant ignores how the consequences of our actions affect others. Finally, the fourth reason is that Kant implies that while we should all seek to perfect our moral selves, we are not responsible for the moral growth and perfection of others. Instead, we are merely obligated to help others and promote their happiness.

“There is no possibility of thinking of anything at all in this world, or even out of it, which can be regarded as good without qualifications, except a good will.” (Kant, pg.7 393). No other thing that may appear good can be unqualifiedly good, as even “Talents of the mind…Gifts of power…[Other] qualities…Have no intrinsic unconditional worth, but they always presuppose, rather, a good will, which restricts the high esteem in which they are otherwise rightly held.” (Kant, pg.7 393-394). So Immanuel Kant introduces the public to his Grounding for the Metaphysics of Morals, which results not in simply a grounding work, but one that is utterly groundbreaking. This opener, wholly devoted to the establishment of the importance of will and intention, notes the guiding characteristics of a good will. As enumerated previously, Kant recognizes the plausible potential positivity of plenty concepts, but remains of the mind that none of these are good in themselves without the efforts of a good will to guide and restrict them in a manner that perpetuates their positivity.

The existence of God is something that most people take for granted. In your upbringing you are taught that God is the most supreme being, the creator of all, infinite and eternal. Taking into account the type of society in which we live in and the fact that it is usually our parents who teach us about God, most people do not even question his existence. Many philosophers who believe in God have tried to prove his existence using many different types of argument. One of these arguments is the ontological argument. It was made famous by the 11th century philosopher Anselm. The ontological argument has three properties: 1. It is an a priori argument. 2. It treats existence as a property. 3. It is

Engineers are trusted individuals which the public has set high standards for. The public relies on engineers to efficiently, and accurately determine the safety of all products they create. Engineers are required to follow safety procedures in order to ensure the quality of the products they create. However, are these procedures enough to ensure the safety of the public? Or can additional actions be taken in order to improve the safety of a product? If so, to what extent should engineers be required to take matters into their own hands and ensure the safety of products, in return reducing the number of injuries and fatal accidents?

a dress - which does not in fact suit her - just to make her feel