There’s a lot that I have to be thankful to God for this month, just for all the ways he’s been speaking to me through messages, ministry and recent events.
I think that my relationship with God has taken on a new, different dimension since the prayer retreats and talks at the end of last month. God seems even more real and the way that I can pray and relate with him now seems more “relational and personal.” In general I’ve been able to identity as spiritual thirst this nagging feeling that I’ve always had before, of insecurity or of being unsettled. Before, I didn’t really understand or know what to do about this feeling so I would seek distraction or escape – or reassurance in the image of togetherness or competence that I kept of
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A couple of good talks I had this past month came about through a lot battling my desire to take an easier way out and through deliberately praying for strength to “discharge the duties of ministry.” It turns out that the guys are responding positively overall, so I’m glad, but I also have this feeling of regret that I hadn’t built deeper, more spiritual, relationship with these guys sooner because I could have, and maybe they’d be in a better place today if I did. On the same note, Lawrence’s suicide was a sobering wake-up call for me to build ministry relationships with much more deliberate direction and urgency. He lived in the floor below me senior year, but I still barely knew him. The problem I had then and still have now is that my heart is tight and my schedule is not open to people – it’s that attitude that I need to just take care of my responsibilities and anything that doesn’t seem directly connected to me is not my business. It’s hypocritical of me to claim to be a Christ-follower and minister, yet still allow this attitude to dictate my life. When Ajith Fernando talked about that quote “Obedience does not depend on the temperature of the heart,” I realized that this needs to be a point that I internalize and preach to myself again and as I try to deal with the many manifestations of my pain-avoidance, particularly in relationships with people. The mere fact that I don’t feel like
As a Christian counseling, I realize that I am an adjunct, specializing in a practice that is appropriately attached to and derived from the core practice, as it is legally defined (Clinton and Ohlschlager, p133). I also realize that I am more than a counselor; however, I have become a soul-care artisan, a disciple, a mentor, a spiritual director, and a guide into the deeper way of Christ (p132). Therefore, every Christian counseling session, I have encountered, has started with a prayer, to welcome God into the midst, as the Holy Spirit take the lead and guides what is said by me, as the counselor. As a Christian counselor, it is my hope that my knowledge of Spiritual formation reshapes the inner man, by being formed spiritually from the inside out, transforming from a selfish and carnal existence to a holy and joyful one; by one’s faith, as well as, the client’s faith, in God (Clinton and Ohlschlager, p130)
5. What is your basis of ethics? My basics of ethics was taught by my grandma she instilled a lot of her values and morals in my life giving me the teachings that made her a bright woman. She made sure to start on me early by getting me involved in church and helping me understand my religion and god and what he expects from his people. I was told to become a leader and not a follower use gods power that he using in my life to restore and help those who may be broken in life. I always ask god if I’m unsure I understand in this world of many temptations we may fall but our god isn’t a judging god and will be there with open ears and arms to help you get it right if you want change. I am not perfect but I pay attention I know right from wrong and know I am help accountable for my actions and faults. And have god move in my
Evidence has linked a strong relationship between spirituality and medicine. There is a positive correlation between a patient’s spirituality or religious commitment and health outcomes. A spiritual assessment as a part of a health assessment is a practical step to incorporating patient’s spiritual needs into practice. The FICA Tool and HOPE Questions provide serve to assist clinicians in the spiritual assessment process. By examining the research done using these tools, it has been determined that the FICA Tool is easy to use and provides basic data on a patient’s spirituality. The FICA tool is both reliable and valid. The HOPE Questions are
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).
Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim
Throughout the semester I have developed an understanding for the spiritual disciplines; silence, solitude, and Sabbath; which has taught me how to live an intention Christ-centered life. The disciplines have not only helped my personal daily life, but they have also helped me better understand Christ himself. I can, without a doubt, say that I know that God gave us the gifts of spiritual disciplines to help guide us in the crazy culture we live in. I have gained a new appreciation for the maker of our world as He has gone out of His way to love on us, and all He asks us in return to practice disciplines and grow closer to him. The disciplines have have taught me that seeking God is about more than just saying a prayer before bed. Instead, it is practicing the disciplines and seeing His faithfulness through the actions. My practice of silence has taught me that the world is a loud place full of so many distractions. This specific practice has helped me seek God, in a deep way, by committing to listening to him in silence rather than wondering why I could never here him in the midst of the crowds. My practice of solitude has become a sort of Bible study time for me. A time to be alone and remember all the good our King has done and will continue to do for us. My practice of Sabbath has helped me start of each week with a positive outlook. Surprisingly it has also given me a deeper understanding of academics as well as it forces me to get my homework done before my day of
I’d like to state the most obvious observation that I’ve made about spiritual formation; that is that I will always need to be seeking for ways to nurture my personal spirituality throughout my life. I know that to most people this may sound like a “duh” statement, but for me it has truly become a reality and one that I must admit I have been struggling to embrace. I was brought up in a church that, like most traditional churches, stayed happy living in the “comfort zone” of their Christianity. They took everything that the Bible said at face value without digging in to find out why they believed what they believed. I had never been challenged to look deeper into the text. In the past few years I have felt the need to tunnel out of this
Considering my thoughts on the afterlife is something I have done several times in my life. My views and beliefs have changed over the years regarding this subject. My Catholic upbringing was probably where my first views came from. They were the traditional heaven and hell beliefs and also of purgatory. Today my thoughts are not so black and white.
What is the meaning of life? Well known Greek philosphers such as Socrates and Plato believed that our purpose in this life was to gain knowledge in preparation for the next life. Other Philosophers such as Epicurus believed that pleasure is the main goal in life. After giving these ideas lots of thought, I have come to my own conclusion that the true meaning of life is far more complex than either of these; far too complex for any human to fully comprehend. In fact these two different philosophies are only part of the grand picture. If it were that easy for men to figure out our lives wouldn't be so messed up now. The meaning of life revolves around many different things. I
My life has been a crazy roller coaster with many events that have affected my life all in different ways. There have been times where my life has been at its highest peak in the world then it falls down, right into a deep valley. From the time my lovable younger sister came into my life to when my grandpa had a near death experience, I have learned many valuable lessons through the rough times as well as the more happy times. When I was a young girl, my mom had always told me the same thing over and over again. I never really thought about how a few words would have a deep effect on me in a short amount of time.
Evangelism is a wide field of ministry that is captivating many, many ministers have been called into the field. It is one of the many fields we as believers are called into. We all have been given assignment before the beginning of time God knew what he would have us to do. Evangelist’s work in many different environments in their local community, nation, and abroad. We are being the hands and feet of Jesus. we should treat it as each and every person’s salvation is important to you.
I can remember as a child always asking myself the “why” questions of life. What is the purpose of life? Why are we here? What is the purpose of life? Why do certain things happen? And is there really a God? I had always kept these questions to myself and eventually pushed them out of my mind altogether. I was raised in a Christian household and you just were not allowed to ask questions of that nature and doubt the faith. The world is the way it is because God made it that way and that is all there is to it. I was really excited to take this class because it would finally give me the opportunity to exercise my personal thoughts and beliefs. I have come to agree with Socrates that “the unexamined life is not
As a very small child I don’t remember too much, but the things that I do remember were seen through a child’s eyes that has made me the person that I am today and I will always have those memory’s with me until my last breath on this earth. In this essay I intend to show how my childhood and adult life to this point has influenced my life, my journey. By utilizing the adult development theories from this class I also intend on showing how they relate to my Life experiences and where I am today as an Adult student.
Spirituality plays a very sub sequential role in my personal life. First of all, spirituality helps me govern what is right and what is wrong in my life. Many of the decisions that I make everyday, I believe are a direct result of my spirituality. For as long as I can remember I have been raised to believe that I should live my life the way God would want me to live it. Therefore, whenever I have a decision to make, I have to consider, what is right? And what is wrong? Second of all, it also helps me to feel more secure about what will happen to my spirit once my life here on earth is over. I believe that there is a better place for our spirits once we leave this earth.
I realize that I have remained content in my relationship with God rather than working to enhance it. This is due to my dislike of change and fear of obstacles. In “The Emotions God Gave You” Art and Laraine write, “…a phlegmatic may feel anxious or fearful. These are simply tendencies and do not dictate our actions (Bennett 34). I am disappointed in myself because I have allowed the fear I experience to dictate my actions of avoiding spiritual growth. Every human is called to holiness and in order to achieve it action is required. This fear also explains my internal conflict with laziness because I have allowed the fear to disincline my activity. An insecurity that I am extremely fearful of is talking to adults. This greatly affects my spiritual life because in order to be resolved of my sins I am required to talk to a priest in the sacrament of reconciliation. My fear of talking to a priest has effectively hindered my decision to receive reconciliation for more than three years now. In order to further my relationship with God it is vital that I attend the sacrament. I will no longer allow fear to dominate my actions as I plan to attend reconciliation this coming Saturday at my