Myth Of The Huichol Indians

Carrasco, David and Scot Sessions. Daily Life of the Aztecs: People of the Sun and Earth. Westport, Connecticut: Greenwood Press, 1998.

Origin myths are traditional stories pass down from generation to generation. The Earth’s on Turtle’s Back, When Grizzlies Walk Upright, and from The Navajo Origin Legend all revealed different customs, attitude, and beliefs. These aspects showed the lifestyles and culture of each tribe and how they all came to be. Each myths are far original and different, yet at the same time similar. They focused on natural aspects of how the world came to be. In the story of The Earth on Turtles Back, the Onondagas believed in the world came from a turtle’s back, this showed their beliefs in the animals are the original owners of earth and respects for the animals. Similarly, the Modoc’s also have great deference to animals and especially to grizzlies.

The indigenous tribes of North America have much in common with the indigenous religions of Africa but there are also many differences in the belief of an afterlife, supreme deity, and the daily practices of each. Today many of these lesser known religions are hardly ever studied but they exist and are still practiced all over North America and Africa. We will discuss how these religions differ in their main beliefs and practices, and we will also discuss how they correlate with one another on smaller aspects.

Have you ever wonder how the world was created from another culture’s perspective? Native Americans used creation myths to explained to their people how the world was developed overtime. Creation myths are a big part of the Native American culture. they have been passed down from generation to generation. In the creation myths, harmony with nature, rituals, and strong social values are shown in each myths. The purpose of having strong social value in these myths is to teach younger Native Americans valuable lesson if they ever do something bad. These myths reveals how the rituals were created and their intentions for doing it. Creation myths has harmony with nature in it to show a very close kinship between them

All people throughout history have strived to explain the unknown. This is reflected best in the creation myth. The creation myth serves to answer that most pervasive of ancient questions: that of the origin of the world. All cultures have tried to answer this question. Two of these cultures are the Aztecs and the ancient Greeks. The Aztecs claimed that the world began with the goddess Coatlicue becoming impregnated by a ball of hummingbird feathers. Her previously born children try to kill her, but she gives birth to the sun god Huitzilopochtli, who kills her attackers and ascends to rule the heavens, leaving Coatlicue to rule the recently created earth. In Greek mythology, the earth goddess Gaia marries the sky god Ouranos, producing the titans, the first gods. One of the titans, Cronos, kills Ouranos with a sickle and rules the world. His children defeat him and send him down to Tartarus, the greek equivalent of hell. This essay serves to demonstrate the profuse similarities between the Aztec and Greek creation myths. The writer will show how the Aztec and Greek creation myths have many intrinsic themes and similarities.

Myths are of great importance in the Navajo community because it is believed that it was a way to connect to the Holy People. The myth helps recognize symbolized supernatural in chants, translates the meaning of songs, and explains the importance of the ritual objects (Lamphere 1969). For example, there is myth of the two heroes who had gone through some misfortunes but thanks to the supernatural’s aid, the two heroes created a

Some Native American creation stories can be contrasted with the book of Genesis from the Bible. For example, the land is made differently in each story. In the Native American stories “How the World Was Made” and “The Sky Tree”, land was made by “animals bringing up soil from the water,” while God “made the heavens and the earth” in the

When most western people think about Native American or African religions there is a certain stigma that comes with the topic. This is in part because there is a lot of misinformation in the world about Native American and African religions. When most westerners think of African religions they think of voodoo and black magic. Likewise, the view of Native American religions is still looked at through the lens of the pilgrims who wrote about Native Americans as being savages and less than human. These stereotypes were all formed from a lack of accurate information. African and Native American religions are very similar. It is difficult to find a lot of accurate information on African and Native American indigenous religions because of the lack of written history but there is a lot of oral history that has been passed down from generation to generation. From this information, it is clear that Native American and African religions have many more similarities than they do differences. Three of these similarities will be discussed in this paper. The first topic of discussion is the similarity between African and Native American people when it comes to their perception of the spirit world. Following this topic are the similarities between Native American and African views on the afterlife and finally, the diversity of beliefs within African and Native American religions.

Elialde author of The Sacred and the Profane introduces a new model of the sacred and the profane. Elialde’s model is meant to be universal, therefore meant to be appropriate for any recognized religion. David Carrasco author of Religions of Mesoamerica and Kay Almere Read and Jason J. González authors of Mesoamerican Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs of Mexico and Central America, discuss their interpretation of the Mesoamerican religion although their views on the Mesoamerican religion differs in some aspects when compared to Eliade’s model of the sacred and the profane there are a few noticeable similarities between both views.

The religion detailed and examined throughout Don Talayesva’s “Sun Chief” can be difficult to understand and near impossible to appreciate. At first glance to the casual reader it can appear shallow and ridiculous; a religion created around the wants and needs of the Hopi but not based on any empirical or even supposed sacred evidence. When coupled with The Sacred Canopy however, the reader begins to understand the simplistic beauty of their religion providing necessary guidance and support to the Hopi tribe. The reader also is able to relate to Don’s religion in terms of the love one has for his or her own dogma and the importance it plays in an individual’s life.

Ever wondered what Aztecs were anticipating the moment they were about to die? THESIS: Aztec afterlife was not seen as death, but just as another level of consciousness and existence, and learning about Aztec

The Iroquois creation story there exists two planes the Nothing and the Great Blue. In the Great Blue there lived a woman who dreamed dreams has a dream about a tree that brings the light, but the blossoms on the tree blocked the light and this frightened her. When she awoke she begs the men of her village to cut down the tree, but not understanding the men dig around of the tree to allow more light to shine through. The tree fell through the hole the men dug and left only darkness. The men blamed the dreamer of dreams for there being no more light and the men grabbed her and threw her through the hole where the tree used to be. As the woman fell a hawk caught her and slowed her fall. The hawk unable to carry her forever called to the other creatures to help find solid land for the woman to live upon. Unable to find dry land the animals dove into the depths and came up with mud which they began to pile on the back of a gigantic turtle. The animals became excite by their work and made the entire Earth. Till this day the Earth

This documentary explained the origin of the Aztec tribe throughout history. As the most powerful tribe in South America, the Aztec’s built their empire on the premise of human sacrifice. Throughout their temples flowed red-oozing blood that was further evidence of such a thing being prominent in their culture. Though, this was not the only starting point associated with the Aztecs. In addition, their symbol was an eagle because a priest saw an eagle settling atop of a cactus and in turn, became a supernatural sign as to

In the first five days after the Jesuit Missionaries came to the Yaqui country, they had converted five thousand Yaqui natives. The Yaqui’s have taken this convergence and now have what is considered to be a complex syncretism of their native and Catholic beliefs. One does not have a superiority over the other, there is no confusing one over the other and yet they are the same. Itom Aye (Our mother) is the Virgin Mary, Itom Achai (Our Father) is Jesus Christ. In Yaqui myths Jesus appears as a culture hero. In this myth the Pascola (Old man of the ceremony), deer and

However, it is noted that religion and an altered state of consciousness or “ecstasy,” are recurrent. In order to get closer to an explanation of the term, the role of the shaman in society and the rituals he performs will now be discussed. Note that, as in many traditional societies the role of a shaman was limited to only men, shamans will be referred to with the male personal