Mythical Roles Of Krishna In Mahabharata

Dr. King, Walter Benjamin, and Hannah Arendt all speak of violence in terms of gaining social and political change, Dr. King preaches non violence and loving your enemy

While when discussing the history of the world’s power forces, violence makes for stimulating discussion, other tactics were put to good use, one of these alternatives being non-violence. With the guidance of three worldwide heroes - Mohandas Gandhi, Martin Luther King Jr., and Nelson Mandela - with contagious optimism and high spirits, it became apparent just how much of a difference could be made carried out through non-violent terms. Mankind was introduced to another way to resolve major problems just as effectively, if not more, than violence could.

In his Wall Street Journal essay, “Violence Vanquished,” Steven Pinker claims that contrary to perceived notions of increasing violence and turbulence in the world, "brutality is declining and empathy is on the rise.” Pinker establishes this argument through numeric comparisons of death tolls, genocides and other aggressive perpetrations in modern society with those in prehistoric times. He credits the fall in these quantifications of “violence” to the processes of pacification, civilization, humanitarian revolution, Long Peace, New Peace and the rights revolution that have together created an environment conducive to “our better angels.”

The Bhagavad Gita uses the conversation between Pandava Prince Arjuna and his guide Lord Krishna to portray Hinduism world view and Krishna’s view on the different fundamental questions. When he’s facing a war, Arjuna is guided by Krishna to be a selfless leader, and dedication to the cause.

Mahatma Gandhi, a renowned political and spiritual leader, once said that, “I object to violence because when it appears to do good, the good is only temporary, the evil it does is permanent.” Presume you see two men in a heated argument and one of them is about to attack the other, you take a rock and throw it at him and knock him out. On one hand it is a good thing that you prevented the attack but on the other hand you used violence yourself, and there is no doubt that you would not hesitate to use it again. The good that came from the violence that you used lasted for a short time, but the punishment that you get for doing this lasts for a long time. Imperialism of rivalries and nationalism were two of the main reasons that most

Warriors are taught and expected to be devoted, aggressive and ruthless during war even if they believe it is wrong. The G-d Krishna, comes to Arjuna, who is about to wage war against his family and at first he refuses but Krisna convinces him why he must fight. “Interwoven in his creation, the Spirit is beyond destruction. No one can bring to an end the Spirit which is everlasting... In whatever he does a man in truth has peace,” (Doc. 3-4, From the Mahabharata: Selections from the Bhagavad Gita).

The Ramayana is an Ancient Indian epic poem that follows the story of a young prince named Rama who is a mortal incarnation of the Hindu god Vishnu. The plot follows a narrative that starts from his first time outside the royal palace, through his banishment from the kingdom and his quest to save his beloved wife Sita from Ravana, the evil King of Lanka, all the way to his coronation as King of Ayodhya, the kingdom from which he was originally banished. Throughout the whole narrative, there is one factor that remains constant, the role of women in the culture. The acceptance, or rejection of these cultural values by the women directly corresponds with how their character is perceived by the reader and how their role directly influences the

In this TEDTalk, Steven Pinker introduced an interesting trend in societal violence. The talk began by presenting fax that showed a dramatic decrease in the amount of violent crime beginning as far back as the earliest human hunter-gatherers. In many places during that time period, the chances of dying at the hands of another human were as high is sixty percent. Although the media and people tend to believe we are living in a time of extreme violence, we are actually living during one of the most peaceful times in human history. Even though the 20th Century witnessed tragedies such as the Holocaust, Rwanda, Stalin’s mass executions, and two World Wars, the chances of a human by violent means was less than three percent.

Another example of humanity’s struggle with violence theme happened when Kino killed a man in self-defense. Kino was caring and friendly; he would never intently mean to harm or kill anyone unless someone was bringing harm to him and the things that he loved. One night a “dark one” on the path attacked Kino as he was walking toward his brush hut. The “dark one” wanted Kino’s pearl and would do anything to get it. In return, Kino also wanted the pearl and would protect it at all cost. The following quote demonstrated the violent actions that resulted due to this attack, “He heard the rush, got his knife out and lunged at one dark figure and felt his knife go home” (59). Kino’s violent actions towards the dark figure revealed the theme of violence. This dark figure, who attacked, Kino wanted his most valuable possession and Kino was not going to give his pearl up for any reason. Kino protected what was his, his pearl. Kino felt he attacked the “dark one” in self-defense, but the way the town’s people thought it was different. Violence, once

The idea that Steven Pinker discussed in his Ted Talk was that over time our world has become a more peaceful place to reside in. Breaking his evidence down into the viewpoint of millenniums, centuries, and decades, he utilized mortality rates due to warfare, homicide, and death penalty. Furthermore, Pinker analyzes the history of warfare from a social perspective that investigates the effect that anarchy, the value of life, and the expanding of one’s circle of acceptance.

Violence is an issue in human nature. Everyone has their own definition and their own interpretations of violence. The big question is if the world is still growing in its violent nature, or is it finally reaching its solemn, peaceful generation. The evolution of violence has grown in many different paths from survival of the fittest, genocide, slavery, etc. According to Steven Pinker’s article “Violence Vanquished,” he explains how the world is entering an era of peace because we do not deal with the same violence our ancestors did in the past. That is true. We abolished slavery, stopped brutal wars, and revolutionized with strategies such as commerce. Pinker analyzes his arguments very well, but negates common issues of violence that we still

The Mahabharata is a famous Indian epic consist of more than 100,000 verses and 18 parvas (books) written by Ved Vyasa and is the longest Sanskrit epic ever written. Mahabharata, older of the two, is conveyed from composition of the Rig Veda, ancient Indian compilation of Vedic Sanskrit hymns. You also see Mahabharata mention few names of monarchs, mentors and priests that occurs in the late Vedic period sources. However, with passing centuries its historical root cannot now be established because new characters and incidents have developed and

In the article “Why The World Is More Peaceful”, the author, Steven Pinker (2012), argues that, over hundreds of years, violence has declined around the world. He claims that government, commerce, and literacy have encouraged people to restrain their violent impulses, empathize with others, and use reason to solve problems. This article was first published in the journal Current History. It is a continuation of an argument Pinker made in his book The Better Angels Of Our Nature: Why Violence Has Declined (2011). The article is directed toward a general but educated audience. Although Pinker’s article is relevant and logical, many of the author’s arguments are not supported with adequate

the change for a peaceful future. In today's society violence is saturating the minds of

To the question as to why Bhishma Pitamah was suffering this punishment even when he had not committed any sin during past 72 birth lives (Great Bhishma could peep into his past lives through Samadhi), Lord Krishna replied him that he committed a folly in past 73rd life birth when he inflicted injuries to insects by piercing thorns / needles into their bodies. Those thorns have now appeared as bed of arrows for you. Your sinful Karma remained dormant as you were a pious person throughout theses lives but since you have now become a party to Adharma of Duryodhana, the sanchit evil Karma’s of 73rd life has ripened