Warrior Women: The Greek Legend Of The Amazons

Throughout many different sources, Artemis/Diana is considered to be a strong goddess who presides over the “crucial aspects of life.”1 This involves, watching over women’s transitions and transformations, and the activities of men; war and hunting. This paper will discuss the methods and results of different sources which present this information to readers in different ways.

Gender inequality has been a controversial topic for numerous religions and cultures throughout history. Women were commonly regarded as the subservient gender, an idea that was no different in Ancient Greece. Throughout Greek mythology, women were considered inferior and troublesome symbols, while men were known for courage, leadership, and strength. While there is no argument of the flagrant sexism that is illustrated in Greek mythology, it can also be claimed that women were given a situated position of freedom, necessity, and power as well. Many popular Greek plays and myths contain several complexes and well described female characters. These goddesses themselves, partook the role of victim, heroine, and villain as it illustrated the diversity of characters in which women were portrayed and seen in both Ancient Greek society and mythology, allowing us to question “Were the women of Ancient Greek mythology equally represented as free and superior?” The creation of the Greek mythological universe, the creation of multi-gendered goddesses or deities, and the free and superior personalities accredited to women in Ancient Greek mythology to answer the question that women were fairly represented as powerful in Ancient Greek mythology.

In both Wonder Woman and in The Odyssey, women are not just seen as the typical “flowers” society has implemented upon them. Instead, they are seen as strong warriors who can stand up and fight for themselves, in some cases better than the men counterparts. Diana and Athena first come to mind as two who really fit the warrior name. Athena in The Odyssey is seen to be fighting alongside Odysseus, or at the least assisting him, throughout the duration of all the books. She is a ruthless warrior, and what even is said about her is “But not even so would Athena save one man from death” (Homer 291). As a god, she does have that advantage of being almighty and powerful. Even so, being a women at the day of age did not stop

The Greek and Roman societies were a very patriarchal society. This is reflected throughout the myths in classical mythology. By looking at the many pieces of literature involving Greeks and Romans we will see that the roles women portrayed are very different from women’s roles in today’s society. Although there are a few similarities to women’s roles in today’s society, their roles are more like those women in the past. We can see this by looking at the qualities of Greek and Roman female gods and looking at the roles women play in the myths.

For this informative report I will attempt to point out the roles women and how they are viewed in ancient Greece. I will then show how these views are present in Homer’s "The Odyssey." How are women, goddess or mortal, conveyed in "The Odyssey?"

”Every Greek hero or champion, from Hercules to Theseus and Achilles, had to prove his mettle by fighting a powerful warrior queen.” (Worrall) Men would always try to prove they were better than the amazons by defeating their queens Heracles fought and killed Queen Hippolyta and took the magic belt that signified that she was the queen. They also hated men because the Amazons were great fighters but, they were eventually defeated by them. “In the myths, the Amazons fought and rode like the male warriors but in the end, they usually lost to

     The first things we will look at to show women’s roles reflected in Classical mythology

Greco-Roman mythology displays a tendency toward depicting women as either radically weak and submissive or radically monstrous. In this way, Greco-Roman mythology reflects the ambiguous position of women in Greek and Roman societies. Female weakness reflects the overwhelming power of men, while monstrousness and rage seem the only ways women can rebel against the existing social order.

The Amazons, a tribe of enigmatic warrior women of ancient Greek myth who are said to have lived in what was then Scythia and Sarmatia, which is now considered Eastern Europe and Central Russia. Achilles and Heracles both battled against these Amazons. Each noting their explicable warfare strategy and ability. But who exactly were these bow-wielding, horse riding women warriors of the Eurasian steppes? In this book, Mayor uses a wide variety of sources, ranging from a wide variety of different fields of study, to attempt to shed some light on this inscrutable society. Mayor uses some fairly new, yet certainly ground-breaking recent discoveries in the field of Archaeology to create a base for her argument. Giving numerous examples of women, some in their teens, being given the burial of a warrior.

Goddess, Whores, Wives and Slaves: Classical Women of Antiquity, written by Sarah B. Pomery, focuses on the main categories of women in the literature and society of ancient Greece and Roman over a time period of fifteen hundred years. Pomery focuses on these roles and how they are significant in the development and structure of these great ancient civilizations. Her goal in writing this book was to expand upon her first book, entitled Goddesses as she discusses in the Preface of this book. She wanted to include the significance of all women’s roles beyond just that of Olympian women because the first thesis was so well received.

The Amazons were a group of warrior women who fought many of the great Greek heroes. They consistently went against what was considered the normal female role and led lives like their male counterparts. Unlike some myths in Greek mythology, the myths that involve the Amazons are spread out over time and often have multiple variations of one myth. Myths involving the Amazons even sometimes have versions of the same myth with different Amazon warriors, making it difficult to understand what Amazon women is associated with the certain myth. Throughout Greek mythology, the Amazons were portrayed as fierce warriors and this carries over into today’s society.

Women in ancient Greece had very few rights in comparison to male citizens. Women were unable to vote, own property, or inherit wealth. A woman’s place was in the home and her purpose in life was to rear children. Considering this limited role in society, we see a diverse cast of female characters in Greek mythology. We are presented with women that are powerful and warlike, or sexualized, submissive and emotionally unstable. In many myths, we encounter subversive behavior from women, suggesting, perhaps, the possibility of female empowerment. While produced in an ostensibly misogynistic and oppressive society, these myths consider the possibility for a collapse of male power and the patriarchal system. In Homer’s epic poem The Odyssey,

The role of women in ancient Greek life was insignificant compared to that of Greek men. A woman's job was to take care of the children and to cook and clean unless she had servants or slaves that would do it for her. Yet, in Greek mythology, women were often written as major characters. Well-known Greek plays contain many well-written, complex, female characters. Female individuals in Greek mythology were often seen as very powerful and fierce and were depicted by “her wits, her beauty, or her bad deeds.”

The stories that as a whole make up the body of ancient Greek mythology have treatedthe complex subject of women in various ways. Although women are generally considered to beweak and subordinate to their husbands, there exist some examples of strong, even heroic womenin certain myths. Such “extraordinary” women include Deianeira, Phaedra, Medea, Penelope,and Clytemnestra, among others. This discussion of women will focus on the latter two,comparing and contrasting them and addressing the ways in which the former is often considereda “good” wife and the latter a “bad” wife. The comparison of Penelope and Clytemnestra willultimately show that, in certain ways, the line between “good” and “bad” wife is rather blurryand the distinction between husband-killing monster and devoted, faithful wife is not as clear-cutas one might expect.The major works in which Penelope and Clytemnestra appear are Homer’s Odyssey andAeschylus’ Oresteia, particularly the Agamemnon. One of the first things to notice about theseworks is that they were both written by men, for men. Given the ancient Greek context, this is arather obvious observation, but it deserves to be pointed out because it should be expected thatmen would have a biased view of women. Hesiod’s Theogony and Works and Days describe thecreation of Pandora, the first of “the race of women”, as a gift and punishment from the gods.While she is made to “look like a goddess immortal, / having the lovely, desirable shape of a

"When warring tribes fought over food or men during our first beginnings, those women were undoubtedly in combat…women warriors [later in history] were not considered so unusual…Joan of Arc and Bodecia fought as warriors. Women fought in the Civil War alongside their buddies, only to be found out once they were slain in battle" (Culture & Society)