Mythology Vs Mythology

Greek Mythology has been known to be one of the footprints left by the civilization of ancient Greece to our history and these mythology somehow shed a light to the culture, life style, religion and history of ancient Greece since the mythology were the primary basis of the origin of the ancient Greeks and they believed that these mythologies explained the origin of why things turned out to be like that.

myths were sacred in the Greek culture and it helped people figure out how everything was

Mythology serves to create an explanation for why the world is the way it is. All religions have mythology in them and myths help people understand history. Myth can mean so many different things to different people. Some myths are total fiction, while others may have a hint of truth in them. But most myths are more of a symbolic and metaphoric truth, rather than a literal truth, because most of the time myths cannot be proven and people are not trying to prove that they are true. Myths become true to the people who believe in them and they use them as a sort of lens through which they see the world. They use myths to create explanations for themselves as to why the world is the way it is and they use them to help cope with the difficulties of life. Myths are a natural outgrowth of our imagination and our passions.

Biblical myth probably covers the greatest range of human situations, encompassing all ages of life including the next life, all relationships whether personal or governmental, and all phases of the individual’s experience, physical, sexual, psychological, spiritual (p.

Mythology is the study of the language used to express experiences with and understandings of the “absolute reality.” There are four main functions that make up and are the foundation of mythology: Each of these functions plays a major role in categorizing the ideas and characters in their respective groups or section. To name these four functions there is the Mystical function which is also known as the sacred or universal function. The next function is the cosmological function or metaphor (character) function. Then comes the social or profane (personal function) which is one of the main functions that is involved in the idea of mythology. The last of the four functions is the pedagogical function or the moral function of

The common hero myth format that we see in films such as The Wonderful Wizards Of Oz, Stars Wars, and The Hobbit. The hero, also known as the protagonist, is in a world that they feel out of place. When they escape this world they venture into a new world that is odd. They must leave their parents, friends, family and home in the process. Once the task is complete the hero returns home, but things at home doesn’t remain the same. Joseph Campbell, the American mythological researcher, calls this process a monomyth in his article called “The Hero’s Journey.” Carl Jung referred to these hero myths as archetypical patterns. He says that “infantile attachments must die and a more mature and productive life” is born in place. It is the evolution of consciousness that babies start to experiences around five months of differentiation. Both Campbell and Jung believe that mythology is a symbolic utterance of patterns of development of our consciousness as human beings. This doesn’t mean that our lives are myths. It just means that myths are the emergence of truths and that it is based on experience. We all go through monomyth in our lives and that we can relate to heros displayed on big screens. Similar to the main function of hero myths, we all have a story and it involves discovering yourself and developing your individual

With man and nature, there is seemingly a constant curiosity that of which compels many to contemplate questions and to ultimately seek answers for those questions. In modern day, man seeks science, logic, and mathematics to name a few in order to search for those compelling thoughts. However, it was seemingly not that easy in the era of the Ancient Greeks. The Ancient Greeks did feature mathematics, however, to explain natural phenomenon, there was not a reference to science and logic, and like other nations it was rather, mythology.

A key to understanding his writing, says author Tom Robbins, is a knowledge of Greek myth. A particular influence on him is the life and work of Joseph Campbell, author of several books on mythology (Hoyser and Stookey 9). Campbell, in turn, owes influence to the insights of analytic psychologist Carl Jung. Jung recognized the patterns within myths --- throughout the world and across all cultures -- of characters, situations, and events, and identified these recurring images as archetypes (Harris and Platzner 40). Campbell

Greek mythology, as in past ways humans detailed lives, was used as a way to explain the environment in which everything around us happened and lived. The natural wonders they witnessed and the passing of time through the days, months, and seasons. Myths were also in a way connected to religion and explained where they came from and what are the lives of the gods. Also stated where humanity had come from and what it they should expect after death. It gave almost a rule on the best way to be in a happy life.(History Staff) Myths were used to tell historical events so that people could maintain contact with their ancestors, the wars they fought, and the places they explored. (Cartwright)

Abstract: Myths are symbolic representations of the innermost aspects of life and the spiritual underpinnings of the religions. Numerous mythological stories depict the journey of self, both inwardly and outwardly. Myths preserve that journey of ultimate destiny of every individual which reveals timeless truth. Mythologies of different cultures speak about the hero’s journey both inwardly and outwardly which lead to spiritual growth. The hero departs from this world and goes through the wilderness of unconscious and returns to the society of being strong and self-aware in spirit. This research paper describes the set of concepts known as “The Hero’s Journey” drawn from the depth of psychology of Carl G.Jung and mythic studies of Joseph Campbell. It tries to relate those ideas to contemporary story telling which evolve from our innermost selves and our most distant past. Joseph Campbell described the hero’s journey as monomyth in his book The Hero with a Thousand Faces (1949). Hero’s journey is a hand book of life which gives instructions in the art of being human. It is not an invention but an observation. It recognizes a set of

knowledge to explain what individual's saw, experienced and felt. We can infer the Greek Mythology, has have a major influenced, inspiration, landscaping of our present ideals beliefs and how we handle

Zeus hurls his thunderbolt and the world trembles. Odin invites fallen warriors in the halls of Valhalla for a drink. Jesus Christ spreads the words of his father and gathers disciples. Buddha sits and meditates the meaning of the universe. Across the world there have always been mythological stories. From the first civilization to modern times, mythologies help explain the vents of the world and attempt to provide answers for unanswerable questions. Though every mythology appears different, if one looks close enough, commonalities appear. Joseph Campbell spent his life studying mythologies and religions along with compiling the commonalities amongst them. This study on the works of Joseph Campbell focuses on the following areas:

Myths serve as a basis of authority on ethical and moral issues regarded as facts, for example, why people behave the way that they do, but include supernatural elements. Myths tell the origins of the world and humankind by relating them to human traditions and understanding a societies values and norms (pg. 31). Human psychology deals with mental processes and behavior of an individual, group, or activity. Ways that human psychology affects the nature of myths and the way we tell and perceive stories is by interpreting an analysis of myths as being symbolic and, in turn, this symbolism is rooted in the human mind, behavior and emotions. Psychologists, Freud, and Jung believed that myths (e.g. dreams) are said to be symbolically expressing

In many of tradition, a myth carries within it a sense of sacred tradition and primordial relation. These myths are also serving as model for chosen tradition. Myths are extremely complex cultural reality that can be approached and interpreted from various viewpoints. These viewpoints are often related to the whole of

Mythos, the Greek word for myth means story, appertain to colorful tales that enlightens about the origins of humans and the universe. Myths, as amazing as it sounds, is also a cause for birth of new religions, where and how they originated. Many cultures have myths about how the gods and goddesses came to be, even elucidating the origin of humanity and its traditions. Even ideas about how this world of ours came to existence have many myths, creation myths behind it, disparate in every culture and society, which demonstrates a view on its role in the world. Mythology is simply the study of the myth. There are many psychological theories and meanings that explicate mythology. The most recurrent belief about the psychological value of myth is that myths emblematize contrasting elements of our own psyches or souls. The psychoanalytical frames of reference on myths have indisputably been ineluctable. Myths were and still are progressively seen as expressions of desideratum in the human psyche. But the big question is, what is the beneficence of mythology towards the amelioration of society? If there are myths to decipher or exhibit certain things, character or situations, there also are science and technology, which accommodate every explanation needed to understand each of those things. Many go to science for such interpretation, which conveys the impression of taking care of the signification behind all those natural phenomena,