Myths About the Sun and the Moon Essay

Thus beginning the but the animal yet again where worried that now the man would grow lonely, so then Hactcin, with a lice made the man dream of a women. When he had woken there she was, and they were instructed to eat plants and animal. From the first man and women come all people of their tribe after. Apache spirit “Holy Boy” tried to make the sun and with help of White and Black Hactcin and Red Boy they made what daylight is to us now. Shamans claimed they controlled the sun but four days after an eclipse occurred and unable to bring the light back, White Hactcin called upon the animal and with their help they created a mountain. This mountain was climbed by White, Black Hactcin and Holy boy as well as Red boy who only saw the sun was in another earth where it shined bright. Man and women where the first to climb up the mountain and there all others come up except two, an old man and an old women. They stayed behind but told the others they had to go back one day which is why when we die we go the underworld.

Egyptian Mythology’s creation started with Nu, the dark and swirling chaos before time. Eventually, Atum rose from Nu and created a hill for himself to stand on. He had one eye that would see everything, but was very lonely. Soon after, Atum brought Shu, the god of air, and Tefnut, the goddess of mist and moisture into life. They gave birth to Geb, the earth, and Nut, the sky. Nut would give birth to the sun every night before sunset so the sun would shine through the day, and die at night.

In Genesis God created the earth in six days and declared rest for the seventh day. On day one, God created light to part it from darkness, calling the light “day” and the darkness “night”. On day two, he created the sky, allowing him to create land and sea on day three. God created the sun, moon, and the stars to give light to the earth and to govern and separate the day and the night" on the fourth diurnal (Fairchild, 2013). These elements would also serve to establish days, season, and years. On the fifth day God created all the organisms on the land, sea, and sky and made sure they would flourish.

“In the beginning God created the heavens and the earth. …the earth was formless and empty, darkness was over the surface of the deep, and the spirit of God was hovering over the waters.” In the Christian faith the world was created by God in the sequence of seven days. Throughout those days he made light and darkness, water and sky; he made the animals of the water and the animals

Out of Chaos, came Earth and Sky, and the very first gods. In this story, life came from nothingness-a void. From the Void there then came Darkness and Night. From Night came the Light and then Day. Earth, named Gaia, brought about Sky, known as Uranus, and then after lying with Sky, she birthed Ocean, along with the giants and Cyclopes, and immortals. Hesiod's story is similar to the Bible in that it describes children falling from grace and having to deal with the consequences and fallout. Also like the Bible, where Eve is the cause of the fall, it is a female-the "mother" who causes the same problem in the Theogeny. This mother gets together with Chornus, her son, who cut his father Sky's insides out of his own body. In the Bible, the Father has great love for his creation, but in Hesiod's story, the father hates his children, who he called the Titans. The Titans were the parents of the Greek gods of Mount Olympus, thus beginning the line of gods that rose from chaos. There is a similarity, though, in the hatred of the father of the Theogeny and the rebellion of the children that stemmed from this feeling, and the great flood of the Bible and the Epic of Gilgamesh, in which the children were punished for their disobedience by an angry Father or

The first creation story is found in Genesis 1-2:4 and it explains how God created the world from a void of darkness in six days of work. On day one God made the heavens. On day two God made the sky. On day three God made land and sea. On day four God created time. On day five God made marine creatures. One

The first reference to the moon in seen in Chapter 1. “‘We must strive to be like the moon’ an old man in Kabati repeated” (29). Beah often heard the old man say this phrase. However, he did not understand what the old man meant. When he presented the quote to his grandmother, she tried to explain it to young Beah. “I remember asking my grandmother what the old man meant. She explained that the adage served to remind people to always be on their best behavior and to be good to others… But, she said, no one grumbles when the moon shines. Everyone becomes happy and appreciates the moon in their own special way” (29). The moon symbolizes happiness. When the moon is shining, no one is sad. The moon brings happiness and joy it all those who witness it. It is a reminds that a person

Every morning, in the dark, a rooster crows outside and then the sun comes up; therefore, a rooster summons the sun to rise into the sky.

“He saw the moon low in the sky now. The moon there and the light of the moon caused by what? By the sun of course. And what lights the sun? Its own fire. And the sun goes on, day after day, burning and burning. The sun and time. The sun and time and burning. Burning. The river bobbled him along gently. Burning. The sun and every clock on the earth. It all came together and became a single thing in his mind. After a long time of floating

Long ago, before you and I, the sun shone always. There was no night, and the sun always watched over his people smiling no matter the weather. The people were grateful for their everlasting daylight and held festivals for the sun monthly. During these festivals, there were cheerful songs and poems and the people danced in the most beautiful way. But, one of the festivals, the sun vanished and the sky became black. Confused, the people went to their town’s oracle, Ona, for answers.

The first thing he created was light, but of course there was still darkness, but the light and the dark were separated. Light was called “day”, and dark was called “night”. He made the sun to rule the daytime. For the night He made the moon and the stars.

We present the first 6 days of creation in the following order: Day 1: God “separated light from darkness” and called them day and night, respectively. Day 2: God created the atmosphere, pointing out that there is water on the planet and water in the sky. In addition, he separated the dry soil from water. Day 3: God created the vegetation: trees, plants, etc. Day 4: God created the sun, the moon and the stars.

The religions of the Greek, Ute, and Hawaiian cultures strive to attribute Gods for the forces of the natural world around them, bridging the gap between their understanding of their world and the effect on them. For instance, the Ute Great Spirit Manitou infused life into the world, and all things in it, thus populating the world of the Ute. There were mountains, trees, deer and of course the bear to rule them all. Also, Hawaiians believe that Kumulipo the male, and Po’ele the female, born from darkness and in turn gave birth to many more Gods like Kane-i-ka-wai-ola diminishing darkness, Pohaha night coming into dawn. The Greek Goddess Eurynome laid the great egg that hatched the world with all of its creatures and plants. These myths

On the first day God creates the foundation on which the rest of the earth and surrounding universe is built. This begins with his command ‘let there be light'. He then goes on to separate the light from the darkness, naming them night and day.

Since the first Egyptian farmers discovered the annual reappearance of Sirius just before dawn a few days before the yearly rising of the Nile, ancient civilizations around the Mediterranean have sought to explain the movements of the heavens as a sort of calendar to help guide them conduct earthly activities. Counting phases of the moon or observing the annual variations of day length could, after many years' collection of observations, serve as vital indicators for planting and harvesting times, safe or stormy season for sailing, or time to bring the flocks from winter to summer pastures. With our millennia of such observation behind us, we sometimes forget that seeing and recording anything less obvious than