N. Scott Momaday's The Man Made Of Words

The essay I was assigned is “How To Write With Style” by Kurt Vonnegut. After reading the essay, I found that a theme that would best summarize it is “effective communication. Kurt Vonnegut writes in his essay about how one should write in order to attract the reader and effectively communicate your thoughts. His advice to writing as he calls it “How To Write With Style” provides an insight to some elements that allows the writer to effectively communicate his thoughts and be true to him or herself. Keeping it simple, Have the guts to cut, Sound like yourself, Say what you mean to say, Pity the readers are his advice to writers to become effective writers. After reading the essay, I looked at several stories and poems that shared a similar

In her book, “A Man Without Words,” Susan Schaller describes how the eighteenth century French philosophers continually exercised speculation as to how much of human nature was "given" and native, and how much was dependent on language and culture. She encountered Ildefonso, a Mexican Indian who lived in the most unique form of isolation, who was born deaf, and had never been taught even the most basic language. She set herself the challenge to make contact with this man, and introduce him to language. Ildefonso not only lacked any language but lacked any idea of language: he had no conception, at first, of what Schaller was trying to do, yet Ildefonso had a yearning to

“By then I could feel the ground rumbling through my shoes. I saw the first water sluicing through the lowest part of the pasture, and I knew we didn't have time to make it to higher ground ourselves. In the middle of the field was an old cottonwood tree, broad-branched and gnarled, and we ran for that.” pg.12

“Mom frowned at me… that gives it its beauty.” (p. 38) When Jeannette devises a plan to uproot the Joshua tree, which has grown sideways in the direction of the constant wind that passes over it, her mother quickly dismisses the idea. Rose Mary claims that the tree is beautiful not because it grows straight like the other trees, but rather because its struggle defines it and makes it unique. Rose Mary is typically unwilling to tamper with nature and she is particularly drawn to the unique form of the Joshua Tree. Through the figure of the tree a young Jeannette learns an important lesson about non-conformity.

Leslie Marmon Silko's essay, "Language and Literature from a Pueblo Indian Perspective," and Amy Tan's essay, "Mother Tongue," share similarities and differences. Both authors discuss the challenge of language, each from their own perspective.

Mike Bunn’s article, “How To Read Like a Writer”, simply does what the name implies: it is trying to encourage readers, students for the most part, to ‘read like a writer’. Bunn briefly reveals how he came acquainted with ‘reading like a writer’, and then goes on to explain to his audience how to ‘read like a writer’ themselves. From the opening sentence, to the closing statement, Bunn is encouraging students to analyze how a certain texts were written and why they were written that way. Bunn claims that by using this way of reading, you not only understand the text better, but you also become a better writer as you learn and develop the skills you analyze. Bunn is hoping that, after reading his article and adopting his methods, students will

- Tree - Firewood” (p.62). Melinda made the memorial related to trees and impressed mr.freeman because the memorial told him a story. Melinda shows growth in the middle of the story by stepping up her game with coloring the

When we visited it the next morning, we found the tree shattered in a singular manner. It was not splintered by the shock, but entirely reduced to thin ribbons of wood. I never beheld anything so utterly destroyed.”

“Language comes from this” (24), the speaker tells the listener in reference to continued growth and development, before continuing to describe language as a “dance” (25). This imagery of a dance neatly demonstrates the delicate balance between humanity and the environment, and the need for constant, continued growth. If the movement stops or is upset, the dance is ruined; likewise, without humanity’s continued efforts to protect and learn from (and about) the environment, the earth easily could be

Jane Hirshfield connects to nature at her home in Marin County, California this is where she gets her inspiration for her poems. Hirshfield published “Tree” in 2000 as a free verse poem, divided into 4 stanzas and 4 sentences to convey the nature world. The poem represents a “young redwood” (line 2) growing near a house, near a kitchen window. The redwood is already scraping against the window frame of the house, reminding the reader of the “foolish” (line 1) idea of letting it grow there. Humans were created to be one with nature, but as they evolved as a species, they were obligated to choose between the materialistic world or the world of nature.

The diction in the excerpt is an essential component to the dramatization of the plot’s central incident. Jewett uses rich language to intensify the simple nature of the main character Sylvia’s journey up a “great pine-tree.” For example, in describing the tree, the narrator uses personification as he mentions the “huge tree asleep yet in the paling moonlight.” The use of personification harkens back to those universal moments in childhood in which everything alive had human feelings, and creates an emotional attachment between the reader and the tree. Jewett also uses other figurative language, like similes, to relate the grandeur of the tree to the audience. She writes, “It [the tree] was like a great main-mast to the voyaging earth…” In comparing the tree to the great mast of a ship, the author invokes feelings of awe at its size.

Language is much more than a method of communication. Permeated within it are traditions, customs, and legacies of one’s culture. The identity of an entire population is in the distinct vocalizations of their native language. Unfortunately, as a wave of immigrants enters the United States at young ages, many face language barriers that pose significant challenges. Language barriers affect a multitude of immigrant populations to different degrees. This, in turn, causes many of them to abandon not only their native tongue but a piece of their ethnic identity, as well. In Maxine Hong Kingston’s personal narrative,“The Language of Silence,” she describes the difficulties she experienced throughout her childhood with a language barrier as a

The language is defined as “human communication through the use of spoken or written words,” but that definition must include that language is also a cultural identity – “the fact of being who or what a person or thing is”. In other words, the language provides information about your roots; it is one of the most valuable resources to communicate with your mother culture.

Language is a system of communication which consists of a set of sounds and written symbols which are used by the people of a particular country or region for talking or writing. It is considered as an art because when used it able to help a person develop or create a certain picture in the mind. Language being an artifact of culture means that it is an interesting thing that is created by the people. It is an aspect of their way of life of the people. It also helps in development of the people as writers and intellects. As a culture it is a people’s way of life and therefore the impact it has to human beings cannot be under looked.

Trees are important not only physically but also spiritually and for many this fact is lost. Physically trees provide humans with beauty and a healthy ecosystem. Spiritually trees provide humans a connection to nature. Their importance has been lost in our modern times as humans further separate themselves from nature. While forgotten by many, their actions still resonate. The two modern poems “The Tree Agreement” by Elise Paschen and “Living Tree” by Robert Morgan trumpet the value trees hold in comparable ways. In the poem “The Tree Agreement” the speaker argues for the benefits of the Siberian Elm against a disagreeing neighbor. By structuring the poem in this manner, the poet highlights how people are blind to the services trees provide while simultaneously highlighting said services. The tree is portrayed almost as a friend or ally to the speaker. The speaker describes not only to the significance of the tree to humans like the neighbor and the speaker but also to the other living creatures surrounding them. The poem “Living Tree” focuses on the actions performed by trees in cemeteries. This poem follows a more spiritual route when compared to Paschen’s poem. This poem describes the process those who have been buried go through and the role trees play in this process. The trees in this poem are portrayed as lightning rods for the chemicals and spirits of the dead. This relationship is portrayed positively, as the trees are a monument to the passing of life. These poems