Nannie's Berea College

Coates spent his childhood years in a poor Baltimore public school, a system that “mostly meant always packing an extra number 2 pencil and working quietly” (Coates 25). He grew up believing that “The world had no time for the childhoods of black boys and girls” (Coates 25). School was not to him a place of education but rather an institution whose purpose was to train the students to obey and conform. “Algebra, Biology, and english were not subjects so much as opportunities to better discipline the body” (Coates 25).

“The Black Studies Program: Strategy and Structure” was published Fall of 1972 in The Jounal of Negro Education. It’s contents are a relection on the years before when colleges and universitys were allowing African Americans to attend , but did not provide curriculum about or for African Americans.

James Baldwin was an African American author who grew up in Harlem. In his “Talk to Teachers”, he discusses how society connects to education. He shows that society shapes a child’s education by conditioning and telling them how to view their place in life. According to Baldwin, society shows that there are unfair rules and regulations in a country that is supposed to believe and practice freedom. When the child grows up, they will realize that they do not have equal opportunities as other children and will then question their own identities. To fix these contradictions, Baldwin believes education should “create the ability to look at the world for himself.” He also believed that a child should “examine everything in order to achieve change and a sense of their own identity.”

At this school, education was not thought of as a priority, at least not academic education. Instead, students educated themselves on the hippest trends of the streets. For example, if you wanted to make it through Waters without being made fun of or “joned,” you had to wear what was socially acceptable in the black community, you had have your hair a certain way, you had to wear certain types of shoes from certain stores, and you even had to walk a certain way in order to show how much influence you had.

Beverly Tatum 's "Why Are All the Black Kids Sitting Together in the Cafeteria?"and Ann DuCille 's Multicultural Barbie and the Merchandising of Difference demonstrate what it means to be an African American adolescent in today 's time. One of the obstacles that African American adolescents face is the expectations of others. Often a single comment is all that is needed to imply to a student how another feels about their potential. For example, Tatum describes the experience of Malcolm X. Although Malcolm X was separated from his family and living in a foster home, he was a star athlete, a class president, and an A student. Despite his success as an adolescent, he was told by a respected teacher that his goal of becoming a lawyer was "no realistic goal for a nigger." (Tatum 379) As the result of this single comment, Malcolm stopped participating in class, thereby hindering any current educational opportunities. This expectation from Malcolm 's teacher changed his educational experience making him adhere to his racial

Education was not readily available for Southern blacks as it was for whites, and Du Bois took notice. In an effort to teach, he was taken aback by “how faithfully, how piteously, this people strove to learn.” (Du Bois, 12) While most African Americans devoted themselves to learning, the information was not presented in an understandable way, and most struggled to even make an advance in basic courses. Du Bois commented that education was a freedom denied to none, and the aggressive pursuit of a higher education was the way of crossing the threshold into equality. In a similar matter, Booker T. Washington praised the school house as a place with equal deliverance as heaven itself. His point of view came through the looking-glass of slavery, being raised a slave himself. As a child, when he carried his mistress’ books to her schoolhouse, he felt that “to get into a schoolhouse and study in this way would be about the same as getting into paradise.”(Washington, 3) Washington,

Brewer makes a good point, when she writes that, “…my fundamental point is that Black studies for a new century must be engaged in theory and practice that is deeply intersectional and relational and mired in the simultaneity of class, gender, and race,” (p 67). In addition, while this is an excellent theory, the author admits, “this has not happened,” (p 68).

The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what ought to be...and...when we call for education we mean real education,” he effectively made his audience view the logic in his claim about racial equality with a specific emphasis on the education of adults and more specifically children (DuBois 2). Mr. DuBois, being the well-educated man that he was, understood that by presenting his claim of educational importance in a logically and sound way, his audience would be exponentially more likely to agree with his view and act on his cause, which is exactly what transpired after his speech. In Mr. Washington’s attempt to persuade his audience in favor of educating the African American population, he chose to appeal to his perverse audience 's sense of desire and ambition. He stated that by “casting down [their] bucket among many people, helping and encouraging them as [they] are doing on these grounds, and to education of head, hand, and heart, [they] will find that [African Americans] will buy [their] surplus land, make blossom the waste of places in [their] fields, and run [their] factories” (Washington 2). In stating his claim the way he did, he hoped that his audience, which was comprised primarily of white, land-owning southerners, would realize the possible economic benefits that would result from educating the black population, and that their innate desire for material wealth would drive them to

Within both of Nathan Hare’s articles, he discusses his beliefs on what Black Studies can

In James Baldwin’s article “A Talk to Teachers” he utilizes paradox, tone, and anecdote to persuade the audience that an educational system where students are taught the true meaning of American history and identity must be established in order to create a society where people of all races contribute their ideals to society.

Thesis: Even with the creation of Black Studies as an academic discipline, the culture and influence of white dependency still seem to block people of color’s mental potential, and inherently their ability to progress as a group.

In the article “Beyond One-Size-Fits-All College Dreams”, the author expresses the same opinion with Booker T. Washington in his view of education. Nowadays, when talking about college, people often think of bachelor degree. The first thing relevant to Booker’s opinion about education is how children is told that the only way to success is through college degree. Such as the Negroes longing to learn but did not really know the purpose. The second thing relevant is how the author disagrees with the fact that the young generation is guide to aim for such high goal that they forgot the most basic foundation that shapes the society communities. This is somehow relevant to what Booker considered in his autobiography, as he tried to tell his

Racial discrimination, political, social and economic inequality during the late 19th century and early 20th century led various leaders within the black community to rise up and address the appalling circumstances that African Americans were forced to endure. Among these leaders were Booker T. Washington and W.E.B. DuBois whom possessed analogous desires as it pertained to the advancement and upliftment of the black race. While both individuals were fighting for the same cause and purpose they embraced contrary ideologies and approaches to African American struggle. In Booker T. Washington’s book “Up from Slavery” African Americans were encouraged to be passive and focus on vocational education whereas in W.E.B. DuBois book “The Souls of Black Folk”, African Americans were encouraged to fight for their merited rights and focus on academic education. However, although Washington was convinced that his ideologies would sincerely uplift the black race, they actually proved to be detrimental, leaving DuBois ideology to be the most reasonable and appropriate solution for the advancement of the black race.

Education has unequivocally remained one of the most important and ever-changing aspects of society. With the advent of new decades and time periods, educating our youth has remained one of the most important tasks to undertake. The changing needs of students and the modernisation of classic teaching methods have caused quite a shift in terms of pedagogy. Throughout the civil rights movement, especially, there was much conversation about education in terms of how black youth were taught and about equality in terms of tutelage. The civil rights movement evoked a glut of strong feelings concerning the flawed and contradictory educational system in America. During the whole of the 20th century (and late 19th century), it seems, a lot was written about in regards to how the youth-black youth especially-were being educated; many called upon the idea that blacks and whites weren’t being educated the same and that there was a significant imbalance in terms of equality. One of the most important citations in the matter of education is one by Jacob Bronowski, “It is important that students bring a certain ragamuffin, barefoot irreverence to their studies; they are not here to worship what is known, but to question it.” The redolent outlook this quote brings to education rings true to this time period of the 20th century in which education was being drastically changed and reworked.

Oberlin College was considered to be forward thinking and inclusive of diversity at the time that Lewis enrolled due in part to it being the first school in the national to be both coeducational and interracial. In fact, the school had been enrolling African American students since 1835 however, Edmonia’s stay at the college would rock the school and it’s so called “inclusiveness”. Unfortunately, Edmonia