Narrative Essay On Race

What it feels to be mixed race during a fight for black lives?. It’s very hard when it comes to being mixed, but that’s life it never comes easy. As for me being mixed I know how it feels never allowed to be our own person in a sense. I feel you shouldn’t have to say, “I’m Black” or “I’m White”, being forced to pick a side, never allowed to stand in the middle with my own ideas.

To start off, both of my parents are white Americans. My father’s great grandparents came to america from czechoslovakia in the late 1800’s and same for my mothers German great grandparents. Born and raised in primarily white small towns, my parents are your stereotypical middle class white americans. About 10 years into their relationship when my mom first got pregnant with my oldest brother Dalton (23), they bought a 3 story house that was right outside of a suburban neighborhood on the outskirts of Anoka, Mn. The nearest gas station was about a 8 minute drive, and the nearest restaurant was 10. They had 3 boys together, and took in my oldest cousin Chey when she was 10 because my aunt had passed.

Racism is a concept that has been around for centuries of human history: The act of a privileged party oppressing, demeaning, and committing genocide of another race. However, scientifically, humanity is only made up of a single species: homosapiens. The idea of race as it is known (groups based on skin pigment and cultural descent) is a social construct created and ingrained into society. Just because race is socially constructed does not mean racism is not real. Social constructs are not physical entities, but are certainly “real” to humans of a society. One concept that has been created along with the idea of race is the inequality of said races. Caucasian people in many societies (including North American and European) have become the “norm”, meaning they are the standard and expected. Because of this, Caucasian people receive benefits, often known as white privilege, which is “A collective, implicit acceptance of whiteness as virtuous, normal, unremarkable, and expected.” (Jeffries, 2013). Because race is socially constructed in culture, it has created white privilege and white normativity. This privilege can be seen in the media created and consumed by North Americans, and in the justice system and law upheld in North American countries.

Race is a hot topic in our world. We all think we know what race is. After all, we are constantly being bombarded with it whether it be from media, politics, or sports. The truth is that race does not revolve around the idea of biological traits or characteristics. It is a modern concept that we as a society have created to divide people into categories. I will argue that race is socially constructed from a biological, political history, and sociological standpoint, and how it may impact other areas of our society.

Think about how much race affects a person every day. Maybe today you disclosed your race on the SATs or were passed over for a job opportunity because your name is too “black”. Race exists in our culture, but racism should not. Everyone tries to get rid of it, but humans ultimately created it, because it is a construct of cultural. Every day we form judgements and fall into stereotypes. Our children watch this discrimination and let it carry into their own futures. Strangely, these judgements and stereotypes are not technically race, merely the creations of an ignorant culture. To begin avoiding this, people need to learn that technical race and our world view of race are very different, and that humans may be too unique for concrete groupings.

In society, race clearly affects one’s life chances. These are the chances of getting opportunities and gaining experience for progression. The social construction of race is based on privileges and availability of resources. Looking at society and the formation of race in a historical context, whites have always held some sort of delusional belief of a “white-skin privilege.” This advantage grants whites an advantage in society whether one desires it or not. This notion is often commonly referred to as reality.

Upon entering the class I was anxious, curious, and also oblivious to the ideas I would be encountering. Like other students who had not previously spent time discussing topics of race and ethnicity, I myself had nervous tendencies in assuming that such a class may not strengthen my understanding of ethnic and race relations. I realized I knew little about race or ethnicity, and even the possible similarities or differences. However, I welcomed the opportunity to further discover the possibilities of the class. My understanding of race was concentrated in a definition that could be understood as different skin colors. My limited conception of ethnicity applied to people’s origin or where they lived. It seemed as though my lack of

Also race, as a social construct, is a group of people who share similar and distinct physical characteristics. Such as bigger/smaller noses, head, lips or other varies body parts. The social construction of human beings can be made out on a human taxonomy that define essential types of individuals based on certain traits that they have in that region.

In society, race clearly affects one's life chances. These are the chances of getting opportunities and gaining experience for progression. The social construction of race is based on privileges and availability of resources. Looking at society and the formation of race in a historical context, whites have always held some sort of delusional belief of a "white-skin privilege." This advantage grants whites an advantage in society whether one desires it or not. This notion is often commonly referred to as reality.

Did you know that about 88 percent of all Stop and Frisk incidents result in finding the victim to be “clean” meaning ruled completely innocent without cause for an arrest? Remember this statistic and several others that I give you, because they are alarming. Currently, the Stop and Frisk situation in the United States seems to be at a crossroad. The Stop and Frisk practice originated during the 1950’s, when crime rates were at an all-time high within cities. The purpose of this practice was to help eliminate crime off the streets within these major inner cities. This practice was used by law enforcement during a time where racial segregation and racial tension began to build up; and a feud between black citizens and white law enforcement grew rapidly. Unfortunately, we still today live in a world where individuals often times find themselves in the middle of a “wrongdoing” in the eyes of the law enforcement. The results of these situations through history have not always turned fatal, but recently it seems that the end result from these situations do so. How many of you are aware of the incident that occurred between Eric Garner, a 43-year-old black Staten Island male, and the New York Police Department (NYPD)? For those of you who are not, victim Eric Garner was approached by the NYPD under the suspicion of selling untaxed cigarettes. This led to a Stop and Frisk altercation between

What I learned is that the social construction of race is the way society sees race. For example, stereotyping people of different races, or what people consider a race is. Is your race the color of your skin, your physical features, your heritage? Or something else entirely? Because this question has no definitive answer, society constructs their own definition of "race".

An important dialogue has been created amongst historians. This dialogue is based on whether or not race is a biological factor or a social construct. Both ideas will be explored. Race plays a large role in our society. Certain races have stigmas associated with them that ultimately lead to discrimination.

Society plays a major role in classifying people race, ethnicity, and social treatment. The definition of race can be put into two categories biological and sociological factors. Race is an ideology that people use to describe the physical and genetic makeup of an individual. A person racial construction greatly impacts an individual’s identity. This is look as the person skin color, facial bone structure, eyes, and hair color.

Growing up as a military dependent has afforded me the opportunity to interact with people from different racial, socioeconomic, and religious backgrounds. Additionally, living in five different states, six cities, and attending seven schools has enlightened me as to how specific regional differences directly influence a person’s perspective on social, political, gender, and race issues. Moreover, I was raised in racially and culturally diverse family. I am half African-American and half Caucasian.

Omi and Winant’s discussion from “Racial Formations” are generally about race being a social construct and is also demonstrated in the viewing of Race - The power of an illusion. Omi and Winant have both agreed that race is socially constructed in society. Ultimately this means that race is seen differently in different societies and different cultures. Media, politics, school, economy and family helps alter society’s structure of race. In the viewing , also media as well as history seemed to create race by showing how social norms have evolved in different racial groups.