Nation Of Islam Research Paper

IN 1974, The Honorable Elijah Muhammad completed a 40 year period (1934-1974). The year 1934 , represents the time in which he was left on his own by Master Fard Muhammad. The completion of this period climaxed a historic Saviors’ Day address, when he spoke on “The Black God.”

On October 7th, 1897, The Nation of Islam gained a new visionary with great talents. Elijah Muhammad is considered to be one of the most religious African American leaders to guide groups of converted muslims to fight for their beliefs. Little did he know, Muhammad would go face to face with a man who would impact his life through the religion and use his teachings to put wisdom through the black community. His life and stories have truly inspired many civil right activists and his name has also been mentioned in this category. Elijah Muhammad has shown incredible acts of leadership through leading a large group of Muslims and himself to find true peace for the rest of the black community, who were suffering from white supremacy. Therefore,

In 1961 James Baldwin met Elijah Muhammad, the leader of the Nation of Islam movement at the time. The time Baldwin spent within the Christian Church prior to his meeting with Elijah helped him analyze what the Nation of Islam did for people. It allowed him to notice that everyone needed a gimmick to keep them out of the ghetto, “and it does not matter what the gimmick is” (Baldwin 301). Baldwin realized that the Christian Church was his gimmick, so the Nation of Islam would never do for him what the Christian Church had already done. Plus, some of the beliefs of the Nation of Islam were a little far fetched. The Nation of Islam did not function as a very credible religion during its

mainly to was to segregated whites and blacks. The Nation of Islam wanted to establish a separate Afro-American homeland in the U.S. and believed that the white person is "the Devil" who wanted to enslave all non-whites. The Nation of Islam also strictly followed the Islamic belief.

Elijah Muhammad rose from poverty to become the controversial, charismatic leader of the black separatist group The Nation of Islam. To this day, now under the direction of Minister Louis Farrakhan, the NOI has maintained a consistent record of racism and anti-Semitism under the guise of instilling African-Americans with a sense of empowerment. Charismatic ministers of "the Honorable Elijah Muhammad" campaign black pride, economic self-help, and moral uplift attracted large numbers of blacks to the Muslim movement, leading to the establishment of NOI temples throughout the country.

The Nation of Islam believed and followed certain ideas during the reign of Elijah Muhammad. They pushed toward black separation from the “white” United States. James Baldwin and both articles written by Peter Kihss noted that they wanted the United States to hand over four or five southern states as reparations from slavery. The movement’s beliefs on creation stated African Americans existed seventy-eight trillion years ago, when a black God created himself from a single atom, which formed itself from nothing. Elijah claimed, a council of twenty-four black deities ruled over the universe for the past sixty-six trillion years. Twenty-three existed as Scientists and the twenty-fourth as God or Allah over the others, who was created here on earth. These Scientists determined the history of the word in advance, and every twenty-five thousand years, each God that came after the other God made a new civilization. His

The civilization and nation of Islam grew as an excessive empire and the religion grew as fast as the empire. Also some of their methods and practices were getting people to believe in their god which helped establish their empire.

The Nation of Islam empowered many blacks in a time and place where the concept of power was used to oppress. Christianity being a white man’s religion in the eyes of the oppressed, Islam was used in America as a tool for confirmation of beauty. The reminder of inner beauty for the people of color caused substantial growth and powerful movement that impacted American history for generations. The same principles that hoped to empower and give freedom towards African Americans is the same principles that continue to mask the beauty of the Muslim woman. How can two oppressed groups of people, blacks and woman, find two very different outcomes when practicing the Islam faith? Recognizing the differences between the Nation of Islam and the other sects of Islam faith, there is still a center focus on self identity and living into that mold. For some, that means taking back what has been taken away from them, freedom. For others, it continues to mean denying inner desires for something greater than following social norms.

Since its founding in 1930, the Nation of Islam has grown into one of the wealthiest and best-known organizations in black America, offering numerous programs and events designed to uplift African Americans. Nonetheless, its bizarre theology of innate black superiority over whites, a belief system vehemently and consistently rejected by mainstream Muslims, and the deeply racist,

Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much

In the early 1930’s, in Detroit, when the Nation of Islam was initially founded it was not really widely known. It was a very secluded and introverted religion and community. It was not until they came under the leadership of Elijah Muhammad that the Nation of Islam became a household name in the early 1960’s. The Nation of Islam, during the 60’s, was one of the forerunners for African American unity. They strove for a separate black community. They wanted to be completely separated from the white community only because, according to their beliefs, white people were all devils. Elijah Muhammad being influenced by many people and factors in his life led the Nation of Islam to the point where many

Some of these Muslims were not from Africa, but these Muslims were still labeled as “black.” While they were slaves, despite the different branches of Islam they practiced, they united based on the fact they shared a religion. Because of decades of discrimination by the white race, Black Muslims eventually established the Nation of Islam Movement, which preached the destruction of the white race, and rise of the black race.

Six years later Malcolm was released. The Nation of Islam was founded by Wallace Fard. Once Fard disappeared Elijah Muhammad took leadership. NOI preached adherence and reliance on other African Americans.

The Nation Of Islam was organized in on July 4th 1930s by Master W. Fard Muhammad in Detroit, Michigan. “The Official Name of the Nation of Islam is: The Muhammad Mosque and/or The LostFound Members of the Nation of Islam in the West”. The middle-eastern descent founder and self-proclaimed prophet known by his followers as a divine black messiah. Master W. Fard Muhammad appointed Elijah Muhammad to a minister his last messenger. Nation Of Islam will be boxed as an unorthodox version of Islam. Freedom North chapter seven by Ula Taylor states that “although their faith was not anchored in the recitation of Arabic prayers, Islam became an organizing force that produced a community of believers determined to resist the bulwarks of Jim Crow,

"Islam" is derived from the Arabic root salaama meaning peace, purity, submission and obedience. Islam stands for making peace by submitting to the will of God and obeying His law. Jews and Christians view Islam as the latest of the world's great religions. However, worldwide Muslims (sometimes written "Moslems") understand their universal religion as the "final religion" and the "primal religion."