National Council Of Churches In Australia Essay

It Encourages churches to work together in local areas and supplies materials to help local churches work ecumenically.

Every human being is created in the image and likeness of God and therefore should be treated accordingly. Equality and social justice are additional factors that contribute to the response of Australian society in welcoming refugees throughout history. The vietnamese refugees of the 1970’s were welcomed by society in an attempt to shift away from the ‘White Australia Policy’. Charities and church organisations such as the Australian Red Cross also provided assistance with clothing, housing and other required adjustments for example education. These positive elements created fairness and equal opportunities for the refugees. However, some individuals remained loyal to the White Australia policy and were racist and discriminatory towards the easily identifiable refugees. Even members of the Catholic church persisted to be intolerant of refugees. Nevertheless, in present day, the Church is significantly more accepting of refugees by supporting charities, increasing awareness, working alongside refugees and providing aid to asylum seekers. Within the general society, some groups and individuals are still unfortunately racially prejudiced because of their lack of knowledge. However, a large percentage of the population are accepting of refugees; often indulging in foreign cuisines and continually strengthening or creating international relationships. The fair treatment and equality for all human beings has a notable impact on both the Church's and Australia’s perspective regarding

In the Introduction section of the book, The Hidden Lives of Congregations, Israel Galindo states that a congregation is a “corporate relationship organization” (3) and is not an organization. He points out that the hidden life of a congregation would depict the “nature” of a congregation. This further identifies the relationships and faith of the congregation. According to him, the universal principles are followed by the congregations so that “systemic relationships” can work. The leaders learn the roles that they have within the people who are the congregation. The journal will focus on Dr. Fowler’s question “what is the purpose of this gathering we call the church?”

“However, Aboriginal people still struggle for more than words on paper. They require the enactment of visible justice, where aboriginal people have a pride of place and heritage that can be shared as well as respected.” (king, 2010, p.216).

One of our local Aboriginal Communities is located at Inala, Queensland. The organisation that managed the community is called Inala Elders A&TSI Corporation. The Organisation (Our Community, 2015) is aiming to help the older indigenous people in their home and community with local state or federal governments. They provide services to keep the elderly living safely, happily and comfortable at their own home. It is also a place where they can have social gathering, a place to laugh, listen to one another and to learn. They also has been successfully coordinate the biggest indigenous festival in Queensland for the 5 years.

The first obstacle to Catholicism spreading came with the Passing of the so called, White Australia Act, 1903 which prohibited those with of non-white colour from successfully settling in Australia. After World War II, there then came a relaxing of the immigration prohibitions, the

Christianity has contributed to social welfare in Australia in many different ways. Social welfare is the wellbeing of an entire society, it focuses on the health, happiness, safety and security of the society. Christianity has contributed to the social welfare of the Australian community to help assist the needy and the disadvantaged, as this is a central part of the Christian ethos.

“To provide a strong voice for Aboriginal and Torres Strait Islander children and families through a national body which represents Aboriginal and Torres Strait Islander children’s services and promotes the rights, needs and aspirations of Aboriginal and Torres Strait Islander children and families.” (Accessed: 17th May 2018 - http://www.snaicc.org.au/about/employment/).

Caritas Australia is influenced by the Gospels, the teachings of the Catholic Church and the hopes of the people living in poverty stricken areas. They motivate everyone to respond to humanitarian disasters to encourage fundamental human development and to advocate on the causes of violence and poverty.

The president of the commission allocates each commissioner with a portfolio that oversees areas such as fisheries, environment, and trade. General Commissioners are suggested by member states and elected by president-elect from the Council and parliament. Commission president is nominated by qualified majority vote of the European council, and is then elected by the European Parliament by majority vote if this candidate doesn’t get the required amount of majority votes the council will propose another within four weeks.

The Chinese Christian church in the United States often has ethnic characteristics, but different Chinese churches often have special concentration in the composition of the congregation, which reflects the tide of Chinese immigrants in different stages. For example, descendants of early immigrants from southern China usually have their fixed church. International students from the mainland of China have the church which they set up together. And other "informal immigrants" also formed Christian organizations. According to Aihui Lee, she divides American Chinese Christianity into four categories.

In his hardback titled The Church: Contours of Christian Theology, Edmund P. Clowney writes a systematic presentation about concerning the doctrine of the church. In chapter eight of his book, he describes the Marks of the Church. Clowney writes about the marks of a true church of Christ, which include the true preaching of the Word of God; the proper observation of the sacraments; and the faithful exercise of church discipline.

To begin, there are several unique advantages that occur when a community of faith attains little or no power over its members. Between having unanimous power, increased diversity, creating trust, and attaining community leadership and participation outline a rather lengthy list of potential benefits. Coincidentally, I find this technique to be rather beneficial. It is vital to advance one’s understanding of these potential advantages due to the

Legislative power as to making sure that the rules in Treaties are being complied with and determining how EU nationals may stay in other States after they have worked there. The Commission is also responsible the budget planning for each year and the making of the agenda. The Commission has executive powers responsible for collecting the revenue for the EU, coordinating the spending of the EU and administering the EU aid to third countries. The Commission has supervisory powers to monitor the compliance of the Member States to the rules of the Union.

Since 1974 up to 2016, the FABC has officially held eleven plenary assemblies in various countries. After each assembly, the FABC published a final statement call “FABC Papers.” This paragraph is going to highlight three important assemblies: the seventh, the tenth, and the eleventh. Approaching its maturity, the church of Asia has flourished as expressed in the VII-FABC (Samphran, Thailand, 2000), with its theme “A Renewed Church in Asia: A Mission of Love and Service.” The paper summarizes eight movements leading the church of Asia to renewal—“both God’s gift as well as our own task” and development over the past thirty years in the midst of identified issues and challenges.