Nationalism And Personhood

The identity of an individual is shaped by the experiences and interactions they face in their world. Peter Skrzynecki’s “Immigrant chronicle” highlights this with poems like 10 Mary Street and In the Folk Museum through how Peter interacted and connected to Australia's society while Tim Winton's “The Neighbours” establishes his sense of belonging when connections between him and his community form during their lifetime experience. From this, we learn that experiences and interactions shape our identity and from that, we form connections between communities and places.

Stuart Hall defines identity as an ‘already accomplished fact, which the new cultural practices then represent’. We should think instead of ‘identity as a ‘production’ which is never complete, always in process, and always constituted within, not outside, representation’ (Hall 1994 p.392). An individual’s sense of belonging to a particular group, thinking, feelings and behaviour can also be referred to as identity. One’s cultural image can construct identity; such features as hair, skin tone and height. History shapes our identity.

In a world where seven billion people can communicate in fractions of a second across the globe, share thoughts and exchange cultures, the way we choose to identity ourselves can often ‘’mark’’ us. You can often tell a lot about someone who proclaims to be Quebecois before being Canadian. And theses thing are often present in areas that have a clash of cultures, such as Québec in the former example. But the author Thomas King dives deeper into the subject with his short story Borders. King’s characters do not attach themselves to the place they were born, instead they take pride in their parents’ legacy, their heritage. By writing through the eyes of a twelve year old boy and using opposition, King displays the importance of such things and how minorities are slowly losing them.

The nature of Australian’s national identity has been an ongoing debate for many years. It involves how Australians see themselves, and how other countries view Australia as a whole. Throughout the country’s history, the national identity has not remained constant, and currently it is a debate to what Australian’s true national identity is.

“’Identity has been increasingly used to refer to the social and historical make-up of a person, personality as a construct. Sometimes such identities are conceived narrowly psychological, individualist terms, as the cumulative result of personal experience and family history”

The world has become modern and global. Identification of the self is a complicated, though, an important problem of every individual. Self- identity is based on inner values and reflections on culture, politics and social interactions. The main point is that people label themselves to any particular group in the society (Worchel etc., 1998). According to Ferguson: “Identity commonly refers to which it makes, or is thought to make

Nationalism has been expressed by countless individuals from all over the world ever since the first nations were formed. The speaker conveyed that it is difficult to perceive why a person’s affection “must be conveyed to a single nation.” Many people seek to explicate the true meaning of nationalism; however, different answers were formed. There are people who are subjected to their nation deeply and did extreme measures to demonstrate nationalism. People should embrace the speaker’s perspective to a full extent, because there are instances when people immigrate or when a traveller develops fondness in a place, that people’s affection are shared by multiple nations. These reasons can have a drastic impact on people’s affection to different

Throughout history, identity is often viewed as a something inherently stable. However, I argue that identity should be viewed as something far more complicated than this – particularly if one articulates the modern notion of a fluid conception of identity. Identity is something that is constantly in flux. Then, identity is constructed of the vastly diverse geographies, histories, and the spaces and places that one inhabits throughout their life. To put it simply, identity defines who we are. Therefore, it is inextricably bound to notions of difference , where representations of people can change depending on the

The notion (idea) of belonging is explored through the dynamics between conforming to social influence and maintaining perception of self identity. This is reflected in Peter Skrzynecki’s poem ‘Feliks Skrzynecki’ which highlights the struggles of migrants, in this case, his father of trying to belong and not feeling like an outcast. Peter examines how an inherent (existing in something) desire to belong to a group or community may have caused them to deny aspects of identity. Peter’s assimilation into the Australian way of life induces a detachment from his father and his cultural ideas.

Nationalism is the patriotic view of one's nations and to think the nations and or nation state is superior to another. The source given shows a viewpoint of someone who is vary patriotic almost showing a form of ultranationalism. This viewpoint presents the idea that one's identity should solely be formed by the nation they are apart of. Nationalism is not what should shape your whole identity. Areas of concern related to nationalism shaping identity is the conflict that occurs and animosity between two nations, inadequate amount of learning from other nations and forming the idea that your identity isn't only shaping by where you come from.

Australian national identity is a changing view, shaped by the attitudes and values of its citizens, its relationships through trade and alliances with neighbouring countries, the composition of Australia’s society and the rights and freedoms of all Australians. Through Australia’s history during the federation and through to current times our national identity has evolved quite significantly and has come to appreciate what once was frowned upon.

National identity is the transmission of each generation’s legacy to the next and the enabling of the nation citizen to take pride and identification of the country (Stephan, 2009). A nation positive unique identity breeds patriotism which consequently

Similar to my family’s critical role in my personal and social identity’s development, my ethnicity also contributes some of the most noticeable modifications of a social agents affect on an individual’s personal and social identity. Ethnicity provides a sense of belonging to a group and or a place in a globalised society. As for myself, ethnicity on a micro, meso and macro scale has become a major element in my personal and social identity’s

The concept of nationalism is in essence an odd organization that has had significant impacts in world history through shaping the political and social aspects of the society. As an important aspect in the development of the society, the concept of nationalism has basically been analyzed based on its impact on the emergence of nation-states across the globe. In most cases, these analyses have been conducted to determine the influence of nationalism on imperial breakdown i.e. the dissolution of empires. While the actual extent of the impact of nationalism on the imperial breakdown is uncertain, this concept has played a major role in the dissolution of empires. Generally, the transition to nationalism has contributed to significant effects in world history through shaping the political and social aspects of the society.

The postcolonial era presents various issues for the decolonized nations, like the reconstruction of a government and the maintenance of an economy. In addition to that, the individual identity of the colonized people is a complex issue that they must cope with as well, and it is an issue that is still present today. Compared to the other issues of postcolonialism, the construction of one’s identity might appear trivial; however, there are many problems of postcolonial identity, including the obligation of one to perceive themselves as people do from the outside through stereotypes, and the difficulty of unifying two conflicting identities: one that is created by outside sources, and one that is created through personal experiences.